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- Torah / Hebrew Bible Joshua 23:13
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Latin Classical Ordinal
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יָד֙וֹעַ֙ תֵּֽדְע֔וּ כִּי֩ לֹ֨א יוֹסִ֜יף יְהוָ֣ה אֱלֹהֵיכֶ֗ם לְהוֹרִ֛ישׁ אֶת־ הַגּוֹיִ֥ם הָאֵ֖לֶּה מִלִּפְנֵיכֶ֑ם וְהָי֨וּ לָכֶ֜ם לְפַ֣ח וּלְמוֹקֵ֗שׁ וּלְשֹׁטֵ֤ט בְּצִדֵּיכֶם֙ וְלִצְנִנִ֣ים בְּעֵינֵיכֶ֔ם עַד־ אֲבָדְכֶ֗ם מֵ֠עַל הָאֲדָמָ֤ה הַטּוֹבָה֙ הַזֹּ֔את אֲשֶׁר֙ נָתַ֣ן לָכֶ֔ם יְהוָ֖ה אֱלֹהֵיכֶֽם׃
אֱדַ֨יִן דָּֽנִיֵּ֜אל דִּֽי־ שְׁמֵ֣הּ בֵּלְטְשַׁאצַּ֗ר אֶשְׁתּוֹמַם֙ כְּשָׁעָ֣ה חֲדָ֔ה וְרַעְיֹנֹ֖הִי יְבַהֲלֻנֵּ֑הּ עָנֵ֨ה מַלְכָּ֜א וְאָמַ֗ר בֵּלְטְּשַׁאצַּר֙ חֶלְמָ֤א וּפְשְׁרֵא֙ אַֽל־ יְבַהֲלָ֔ךְ עָנֵ֤ה בֵלְטְשַׁאצַּר֙ וְאָמַ֔ר מראי מָרִ֕י חֶלְמָ֥א לשנאיך לְשָֽׂנְאָ֖ךְ וּפִשְׁרֵ֥הּ לעריך לְעָרָֽךְ׃
אִם־ שָׁל֨וֹשׁ שָׁנִ֜ים רָעָ֗ב וְאִם־ שְׁלֹשָׁ֨ה חֳדָשִׁ֜ים נִסְפֶּ֥ה מִפְּנֵי־ צָרֶיךָ֮ וְחֶ֣רֶב אוֹיְבֶ֣ךָ ׀ לְמַשֶּׂגֶת֒ וְאִם־ שְׁלֹ֣שֶׁת יָ֠מִים חֶ֣רֶב יְהוָ֤ה וְדֶ֙בֶר֙ בָּאָ֔רֶץ וּמַלְאַ֣ךְ יְהוָ֔ה מַשְׁחִ֖ית בְּכָל־ גְּב֣וּל יִשְׂרָאֵ֑ל וְעַתָּ֣ה רְאֵ֔ה מָֽה־ אָשִׁ֥יב אֶת־ שֹׁלְחִ֖י דָּבָֽר׃
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
⸀ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ ⸀καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.
ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ⸀ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ⸀ὅτι ἐν Χριστῷ καταργεῖται,