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Latin Classical Ordinal
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כֹּ֚ה אָמַ֣ר הַמֶּ֔לֶךְ אַל־ יַשִּׁ֥יא לָכֶ֖ם חִזְקִיָּ֑הוּ כִּי־ לֹ֣א יוּכַ֔ל לְהַצִּ֥יל אֶתְכֶ֖ם מִיָּדֽוֹ׃
וַיָּבֵ֨א אֶת־ הַבַּדִּ֜ים בַּטַּבָּעֹ֗ת עַ֚ל צַלְעֹ֣ת הַמִּזְבֵּ֔חַ לָשֵׂ֥את אֹת֖וֹ בָּהֶ֑ם נְב֥וּב לֻחֹ֖ת עָשָׂ֥ה אֹתֽוֹ׃
אַשְׁרֵ֣י אֲנָשֶׁ֔יךָ אַשְׁרֵ֖י עֲבָדֶ֣יךָ אֵ֑לֶּה הָֽעֹמְדִ֤ים לְפָנֶ֙יךָ֙ תָּמִ֔יד הַשֹּׁמְעִ֖ים אֶת־ חָכְמָתֶֽךָ׃
וַיִּרְא֥וּ אֹת֖וֹ מֵרָחֹ֑ק וּבְטֶ֙רֶם֙ יִקְרַ֣ב אֲלֵיהֶ֔ם וַיִּֽתְנַכְּל֥וּ אֹת֖וֹ לַהֲמִיתֽוֹ׃
חָלְק֤וּ ׀ מַחְמָאֹ֣ת פִּיו֮ וּֽקֲרָב־ לִ֫בּ֥וֹ רַכּ֖וּ דְבָרָ֥יו מִשֶּׁ֗מֶן וְהֵ֣מָּה פְתִחֽוֹת׃
וַיִּשְׁכּ֤וֹן ׀ עָ֘רִ֤ים נִכְחָד֗וֹת בָּ֭תִּים לֹא־ יֵ֣שְׁבוּ לָ֑מוֹ אֲשֶׁ֖ר הִתְעַתְּד֣וּ לְגַלִּֽים׃
כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהוָֽה׃
רָנִּי֙ בַּת־ צִיּ֔וֹן הָרִ֖יעוּ יִשְׂרָאֵ֑ל שִׂמְחִ֤י וְעָלְזִי֙ בְּכָל־ לֵ֔ב בַּ֖ת יְרוּשָׁלָֽ͏ִם׃
ה֥וֹי הַמִּתְאַוִּ֖ים אֶת־ י֣וֹם יְהוָ֑ה לָמָּה־ זֶּ֥ה לָכֶ֛ם י֥וֹם יְהוָ֖ה הוּא־ חֹ֥שֶׁךְ וְלֹא־ אֽוֹר׃
שִׁ֚ירוּ לַֽיהוָ֔ה הַֽלְל֖וּ אֶת־ יְהוָ֑ה כִּ֥י הִצִּ֛יל אֶת־ נֶ֥פֶשׁ אֶבְי֖וֹן מִיַּ֥ד מְרֵעִֽים׃
וַיַּכֶּ֣ה אוֹתָם֩ מֶ֨לֶךְ בָּבֶ֧ל וַיְמִתֵ֛ם בְּרִבְלָ֖ה בְּאֶ֣רֶץ חֲמָ֑ת וַיִּ֥גֶל יְהוּדָ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃
שַׁלֵּ֤חַ תְּשַׁלַּח֙ אֶת־ הָאֵ֔ם וְאֶת־ הַבָּנִ֖ים תִּֽקַּֽח־ לָ֑ךְ לְמַ֙עַן֙ יִ֣יטַב לָ֔ךְ וְהַאֲרַכְתָּ֖ יָמִֽים׃
And the same time there arose no small stir about that way.
And the stork, the heron after her kind, and the lapwing, and the bat.
And see if there be any wicked way in me, and lead me in the way everlasting.
And there was war between Rehoboam and Jeroboam all the days of his life.
It is God that avengeth me, and subdueth the people under me.
Is Israel a servant? is he a homeborn slave? why is he spoiled?
Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
And said, Hail, King of the Jews! and they smote him with their hands.
And Israel rebelled against the house of David unto this day.
I can do all things through Christ which strengtheneth me.
sa no nRNaaM nRtamo rishaadaa agnir giro .avasaa vetu dhiitim
praastaud RSvaujaa RSvebhis tatakSa shuuraH shavasaa
atraaha tad urugaayasya vRSNaH paramam padam ava bhaati bhuuri
catvaaro maa paijavanasya daanaaH smaddiSTayaH kRshanino nireke
abhivlagya yatra hataa amitraa vailasthaanam pari tRLhaa asheran
somasya dhaaraa pavate nRcakSasa Rtena devaan havate divas pari
somo raajaa prathamo brahmajaayaam punaH praayachad ahRNiiyamaanaH
deva tvaSTar yad dha caarutvam aanaD yad a ~Ngirasaam abhavaH sacaabhuuH
shuci yat te rekNa aayajanta sabardughaayaaH paya usriyaayaaH
pibataM ca tRpNutaM caa ca gachatam prajaaM ca dhattaM draviNaM ca dhattam
tvaM na indra tvaabhir uutii tvaayato abhiSTipaasi janaan
tanaa ca ye maghavaanaH shaviSThaa vaajaprasuutaa iSayanta manma
devaaMsh ca yaabhir yajate dadaati ca jyog it taabhiH sacate gopatiH saha
pra yaa ghoSe bhRgavaaNe na shobhe yayaa vaacaa yajati pajriyo vaam
pra tat te hinavaa yat te asme parehy astaM nahi muura maapaH
vi mac chrathaaya rashanaam ivaaga Rdhyaama te varuNa khaam Rtasya
nicetaaro hi maruto gRNantam praNetaaro yajamaanasya manma
pra kaavyam ushaneva bruvaaNo devo devaanaaM janimaa vivakti
imaa agne matayas tubhyaM jaataa gobhir ashvair abhi gRNanti raadhaH
aa bhaaty agnir uSasaam aniikam ud vipraaNaaM devayaa vaaco asthuH
mahiir asya praNiitayaH puurviir uta prashastayaH
aapRchyaM dharuNaM vaajy a\rSati nRbhir dhuuto vicakSaNaH
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ ⸀πρὸς θεόν,
ἐγὼ ἐφύτευσα, Ἀπολλῶς ἐπότισεν, ἀλλὰ ὁ θεὸς ηὔξανεν·
οὔτε πυρὸς τόσσός γε ποτὶ βρόμος αἰθομένοιο
ψαῦον δʼ ἱππόκομοι κόρυθες λαμπροῖσι φάλοισι
وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ
وَلَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِنْدَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ