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Latin Classical Ordinal
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But if a man walk in the night, he stumbleth, because there is no light in him.
Stablish thy word unto thy servant, who is devoted to thy fear.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
For this is my covenant unto them, when I shall take away their sins.
Pray for the peace of Jerusalem: they shall prosper that love thee.
And ye suffer him no more to do ought for his father or his mother;
There they cry, but none giveth answer, because of the pride of evil men.
And Gideon the son of Joash returned from battle before the sun was up,
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
So Jotham became mighty, because he prepared his ways before the LORD his God.
We accept it always, and in all places, most noble Felix, with all thankfulness.
Or darkness, that thou canst not see; and abundance of waters cover thee.
And the priest shall pour of the oil into the palm of his own left hand:
I wisdom dwell with prudence, and find out knowledge of witty inventions.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
For the law was given by Moses, but grace and truth came by Jesus Christ.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
But I trust in the Lord that I also myself shall come shortly.
The people answered and said, Thou hast a devil: who goeth about to kill thee?
ashvinaa pari vaam iSaH puruuciir iiyur giirbhir yatamaanaa amRdhraaH
aM+hoyuvas tanva\s tanvate vi vayo mahad duSTaram puurvyaaya
tigmaayudhau tigmahetii sushevau somaarudraav iha su mRLataM naH
tvam indra sravitavaa apas kaH pariSThitaa ahinaa shuura puurviiH
tve vishvaa taviSii sadhrya\g ghitaa tava raadhaH somapiithaaya harSate
vRSaa shuSmeNa baadhate vi durmatiir aadedishaanaH sharyaheva shurudhaH
pra vo mahe matayo yantu viSNave marutvate girijaa evayaamarut
carkRtyaM dadathur draavayatsakham bhagaM na nRbhyo havyam mayobhuvam
yaabhir maayaabhiH pratijuutivarpasaH saudhanvanaa yaj~niyam bhaagam aanasha
candram agniM candrarathaM harivrataM vaishvaanaram apsuSadaM svarvidam
iishe hy a\gnir amRtasya bhuurer iishe raayaH suviiryasya daatoH
uurdhvo gandharvo adhi naake asthaat pratya ~N citraa bibhrad asyaayudhaani
vishvasya hi preSito rakSasi vratam aheLayann uccarasi svadhaa anu
tisro dyaavaH savitur dvaa upasthaaM+ ekaa yamasya bhuvane viraaSaaT
pra nu yad eSaam mahinaa cikitre pra yu~njate prayujas te suvRkti
yo vishvasya pratimaanam babhuuva yo acyutacyut sa janaasa indraH
iti tvaagne vRSTihavyasya putraa upastutaasa RSayo .avocan
Rtur janitrii tasyaa apas pari makSuu jaata aavishad yaasu vardhate
aa vivesha rodasii bhuurivarpasaa purupriyo bhandate dhaamabhiH kaviH
indra piba pratikaamaM sutasya praataHsaavas tava hi puurvapiitiH
tiivraan ghoSaan kRNvate vRSapaaNayo .ashvaa rathebhiH saha vaajayantaH
praacyaavayad acyutaa brahmaNas patir aa caavishad vasumantaM vi parvatam
paaviiravii tanyatur ekapaad ajo divo dhartaa sindhur aapaH samudriyaH
taan puurvayaa nividaa huumahe vayam bhagam mitram aditiM dakSam asridham
naavaa na sindhum ati parSi vidvaa ~n chuuro na yudhyann ava no nida spaH
svasaa svasre jyaayasyai yonim aaraig apaity asyaaH praticakSyeva
daasharaaj~ne pariyattaaya vishvataH sudaasa indraavaruNaav ashikSatam
vidmaa hi tvaa gopatiM shuura gonaam asmabhyaM citraM vRSaNaM rayiM daaH
vaajasanim puurbhidaM tuurNim apturaM dhaamasaacam abhiSaacaM svarvidam
jivrii yat santaa pitaraa sanaajuraa punar yuvaanaa carathaaya takSatha