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Latin Classical Ordinal
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וְשַׂמְתָּ֤ אֹתוֹ֙ עַל־ פְּתִ֣יל תְּכֵ֔לֶת וְהָיָ֖ה עַל־ הַמִּצְנָ֑פֶת אֶל־ מ֥וּל פְּנֵֽי־ הַמִּצְנֶ֖פֶת יִהְיֶֽה׃
גַּ֣ם לֹֽא־ שָׁמַ֗עְתָּ גַּ֚ם לֹ֣א יָדַ֔עְתָּ גַּ֕ם מֵאָ֖ז לֹא־ פִתְּחָ֣ה אָזְנֶ֑ךָ כִּ֤י יָדַ֙עְתִּי֙ בָּג֣וֹד תִּבְגּ֔וֹד וּפֹשֵׁ֥עַ מִבֶּ֖טֶן קֹ֥רָא לָֽךְ׃
וַיֹּ֨אמְר֜וּ יֹשְׁבֵ֤י יְבוּס֙ לְדָוִ֔יד לֹ֥א תָב֖וֹא הֵ֑נָּה וַיִּלְכֹּ֤ד דָּוִיד֙ אֶת־ מְצֻדַ֣ת צִיּ֔וֹן הִ֖יא עִ֥יר דָּוִֽיד׃
לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֶל־ בֵּ֣ית יַֽעֲקֹ֔ב אֲשֶׁ֥ר פָּדָ֖ה אֶת־ אַבְרָהָ֑ם לֹֽא־ עַתָּ֤ה יֵבוֹשׁ֙ יַֽעֲקֹ֔ב וְלֹ֥א עַתָּ֖ה פָּנָ֥יו יֶחֱוָֽרוּ׃
כָּל־ יֹשְׁבֵ֥י תֵבֵ֖ל וְשֹׁ֣כְנֵי אָ֑רֶץ כִּנְשֹׂא־ נֵ֤ס הָרִים֙ תִּרְא֔וּ וְכִתְקֹ֥עַ שׁוֹפָ֖ר תִּשְׁמָֽעוּ׃
אַיֵּה֙ מְע֣וֹן אֲרָי֔וֹת וּמִרְעֶ֥ה ה֖וּא לַכְּפִרִ֑ים אֲשֶׁ֣ר הָלַךְ֩ אַרְיֵ֨ה לָבִ֥יא שָׁ֛ם גּ֥וּר אַרְיֵ֖ה וְאֵ֥ין מַחֲרִֽיד׃
וְשִׁבַּצְתָּ֙ הַכְּתֹ֣נֶת שֵׁ֔שׁ וְעָשִׂ֖יתָ מִצְנֶ֣פֶת שֵׁ֑שׁ וְאַבְנֵ֥ט תַּעֲשֶׂ֖ה מַעֲשֵׂ֥ה רֹקֵֽם׃
מְשֵׁיזִ֣ב וּמַצִּ֔ל וְעָבֵד֙ אָתִ֣ין וְתִמְהִ֔ין בִּשְׁמַיָּ֖א וּבְאַרְעָ֑א דִּ֚י שֵׁיזִ֣יב לְדָֽנִיֵּ֔אל מִן־ יַ֖ד אַרְיָוָתָֽא׃
וְכִלְכַּלְתִּ֤י אֹֽתְךָ֙ שָׁ֔ם כִּי־ ע֛וֹד חָמֵ֥שׁ שָׁנִ֖ים רָעָ֑ב פֶּן־ תִּוָּרֵ֛שׁ אַתָּ֥ה וּבֵֽיתְךָ֖ וְכָל־ אֲשֶׁר־ לָֽךְ׃
וַיָּבֵ֨א שָׁפָ֤ן אֶת־ הַסֵּ֙פֶר֙ אֶל־ הַמֶּ֔לֶךְ וַיָּ֨שֶׁב ע֧וֹד אֶת־ הַמֶּ֛לֶךְ דָּבָ֖ר לֵאמֹ֑ר כֹּ֛ל אֲשֶׁר־ נִתַּ֥ן בְּיַד־ עֲבָדֶ֖יךָ הֵ֥ם עֹשִֽׂים׃
And ye know that he was manifested to take away our sins; and in him is no sin.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
I was set up from everlasting, from the beginning, or ever the earth was.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
None is so fierce that dare stir him up: who then is able to stand before me?
And of the children of Israel’s half, which Moses divided from the men that warred,
Shall not God search this out? for he knoweth the secrets of the heart.
Surely God will not hear vanity, neither will the Almighty regard it.
Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
Then they had swallowed us up quick, when their wrath was kindled against us:
te cid dhi puurviir abhi santi shaasaa vishvaaM+ arya uparataati vanvan
sa no vRSaa vRSarathaH sushipra vRSakrato vRSaa vajrin bhare dhaaH
sthuurasya raayo bRhato ya iishe tam u STavaama vidatheSv indram
sa yo na muhe na mithuu jano bhuut sumantunaamaa cumuriM dhuniM ca
aMseSv etaaH paviSu kSuraa adhi vayo na pakSaan vy anu shriyo dhire
ekas tvaSTur ashvasyaa vishastaa dvaa yantaaraa bhavatas tatha RtuH
aa te saparyuu javase yunajmi yayor anu pradivaH shruSTim aavaH
maa no vadhiiH pitaram mota maataram maa naH priyaas tanvo\ rudra riiriSaH
tvayaa vayaM shaashadmahe raNeSu prapashyanto yudhenyaani bhuuri
sarasvatiim maruto ashvinaapo yakSi devaan ratnadheyaaya vishvaan
sa no agniH suviiryaM svashvyaM dadhaatu ratnam amRteSu jaagRviH
navye deSNe shaste asmin ta ukthe pra bravaama vayam indra stuvantaH
pra sapta -sapta tredhaa hi cakramuH pra sRtvariiNaam ati sindhur ojasaa
amiimed vatso anu gaam apashyad vishvaruupya\M triSu yojaneSu
saakaM jaataaH subhva\H saakam ukSitaaH shriye cid aa prataraM vaavRdhur naraH
saa kadriicii kaM svid ardham paraagaat kva\ svit suute nahi yuuthe antaH
yathaa-yathaa patayanto viyemira evaiva tasthuH savitaH savaaya te
anyam uu Su tvaM yamy anya u tvaam pari Svajaate libujeva vRkSam
ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Τὸ Εἰ ⸀δύνῃ, πάντα δυνατὰ τῷ πιστεύοντι.
قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِنْ قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنْتُمْ بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي
إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
لَكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ وَأُولَئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ
ذَلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ