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Latin Classical Ordinal
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He will not suffer me to take my breath, but filleth me with bitterness.
My bones are pierced in me in the night season: and my sinews take no rest.
I have hated them that regard lying vanities: but I trust in the LORD.
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Behold, this is the joy of his way, and out of the earth shall others grow.
And Satan stood up against Israel, and provoked David to number Israel.
And they had hair as the hair of women, and their teeth were as the teeth of lions.
For we being many are one bread, and one body: for we are all partakers of that one bread.
The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,
Your fathers, where are they? and the prophets, do they live for ever?
O fear the LORD, ye his saints: for there is no want to them that fear him.
The LORD is my portion, saith my soul; therefore will I hope in him.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
But if there be no resurrection of the dead, then is Christ not risen:
trayaH kRNvanti bhuvaneSu retas tisraH prajaa aaryaa jyotiragraaH
puurNaM rathaM vahethe madhva aacitaM tena daashvaaMsam upa yaatho ashvinaa
vishvaad ririkSor uta vaa ninitsor abhihrutaam asi hi deva viSpaT
vibhraaD bRhat subhRtaM vaajasaatamaM dharman divo dharuNe satyam arpitam
makSuu hi Smaa gachatha iivato dyuun indro na shaktim paritakmyaayaam
niSSidhvariis ta oSadhiir utaapo rayiM ta indra pRthivii bibharti
antar duuto rodasii dasma iiyate hotaa niSatto manuSaH purohitaH
yatraa vo didyud radati krivirdatii riNaati pashvaH sudhiteva barhaNaa
atyaa vRdhasnuu rohitaa ghRtasnuu Rtasya manye manasaa javiSThaa
bhadraa vadhuur bhavati yat supeshaaH svayaM saa mitraM vanute jane cit
yo vaam parijmaa suvRd ashvinaa ratho doSaam uSaaso havyo haviSmataa
vishvair devais tribhir ekaadashair ihaadbhir marudbhir bhRgubhiH sacaabhuvaa
taa vaaM dhiyo .avase vaajayantiir aajiM na jagmur yuvayuuH sudaanuu
citro na yaamann ashvinor anivRtaH pari vRNakty ashmanas tRNaa dahan
ajaamim anyaH shnathayantam aatirad dabhrebhir anyaH pra vRNoti bhuuyasaH
sugaan patho akRNon niraje gaaH praavan vaaNiiH puruhuutaM dhamantiiH
uto no asya puurvyaH patir dan viitam paatam payasa usriyaayaaH
na vo hiraNyanemayaH padaM vindanti vidyuto vittam me asya rodasii
vi shrayantaam urviyaa huuyamaanaa dvaaro deviiH supraayaNaa namobhiH
tvaam id asyaa uSaso vyu\STiSu duutaM kRNvaanaa ayajanta maanuSaaH
pra vaH sataaM jyeSThatamaaya suSTutim agnaav iva samidhaane havir bhare
RbhukSaNam indram aa huva uutaya Rbhuun vaajaan marutaH somapiitaye
joSy agne samidhaM joSy aahutiM joSi brahma janyaM joSi suSTutim
shaM yat stotRbhya aapaye bhavaaty urushaMsaaya savitar jaritre
yo no maruto abhi durhRNaayus tirash cittaani vasavo jighaaMsati
durge cana dhriyate vishva aa puru jano yo asya taviSiim acukrudhat
indra pra tubhyaM vRSabhiH sutaanaaM vRSNe bharanti vRSabhaaya somam
yaH shaMsantaM yaH shashamaanam uutii pacantaM ca stuvantaM ca praNeSat
sa vaavRdhe naryo yoSaNaasu vRSaa shishur vRSabho yaj~niyaasu
striyaM dRSTvaaya kitavaM tataapaanyeSaaM jaayaaM sukRtaM ca yonim
ratho ha vaam bhuuri varpaH karikrat sutaavato niSkRtam aagamiSThaH
agnishriyo maruto vishvakRSTaya aa tveSam ugram ava iimahe vayam
yo no rasaM dipsati pitvo agne yo ashvaanaaM yo gavaaM yas tanuunaam
taam asya riitim parashor iva praty aniikam akhyam bhuje asya varpasaH
svaranti taa uparataati suuryam aa nimruca uSasas takvaviir iva
sataH-sataH pratimaanam purobhuur vishvaa veda janimaa hanti shuSNam