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Latin Classical Ordinal
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Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
For thou wilt light my candle: the LORD my God will enlighten my darkness.
Then the handmaidens came near, they and their children, and they bowed themselves.
Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
(For the redemption of their soul is precious, and it ceaseth for ever:)
I will never forget thy precepts: for with them thou hast quickened me.
And he killed it; and Moses sprinkled the blood upon the altar round about.
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
But ye have set at nought all my counsel, and would none of my reproof:
For I have kept the ways of the LORD, and have not wickedly departed from my God.
I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:
Then Jacob went on his journey, and came into the land of the people of the east.
For I have kept the ways of the LORD, and have not wickedly departed from my God.
For her sins have reached unto heaven, and God hath remembered her iniquities.
Therefore they that were scattered abroad went every where preaching the word.
And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
O that ye would altogether hold your peace! and it should be your wisdom.
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
yuvaM ha garbhaM jagatiiSu dhattho yuvaM vishveSu bhuvaneSv antaH
sauvashvyaM yo vanavat svashvo vRtraa samatsu saasahad amitraan
vishvasya hotaa haviSo vareNyo vibhur vibhaavaa suSakhaa sakhiiyate
vaatopadhuuta iSito vashaaM+ anu tRSu yad annaa veviSad vitiSThase
sa naH satto manuSvad aa devaan yakSi viduSTaro vittam me asya rodasii
sa prarikvaa tvakSasaa kSmo divash ca marutvaan no bhavatv indra uutii
yeSaaM shuSmaH pRtanaasu saahvaan pra sadyo dyumnaa tirate taturiH
tvam iishiSe vasupate vasuunaaM tvam mitraaNaam mitrapate dheSThaH
vishvaa ruupaaNi prati mu~ncate kaviH praasaaviid bhadraM dvipade catuSpade
sa na stomaan namasya\sh cano dhaad vishvebhiH paatu paayubhir ni suuriin
ashvo na vaajii shunapRSTho asthaad aa yat sedathur dhruvase na yonim
shriyase kam bhaanubhiH sam mimikSire te rashmibhis ta RkvabhiH sukhaadayaH
brahmaNyanta indra te naviiya iSam uurjaM sukSitiM sumnam ashyuH
yo asya shuSmam muhukair iyarti vaato na juuta stanayadbhir abhraiH
vy a\ntarikSam amimiita sukratur vaishvaanaro mahinaa naakam aspRshat
vishvaa stotRbhyo gRNate ca santu yuuyam paata svastibhiH sadaa naH
adhvaryor vaa prayataM shakra hastaad dhotur vaa yaj~naM haviSo juSasva
te hi dyaavaapRthivii vishvashambhuva Rtaavarii rajaso dhaarayatkavii
purushcandraM yajataM vishvadhaayasaM damuunasaM gRhapatiM vareNyam
vishvaa stotRbhyo gRNate ca santu yuuyam paata svastibhiH sadaa naH
ye vaavRdhuH prataraM vishvavedasa indrajyeSThaaso amRtaa RtaavRdhaH
vRSNe shardhaaya sumakhaaya vedhase nodhaH suvRktim pra bharaa marudbhyaH
shataM te shiprinn uutayaH sudaase sahasraM shaMsaa uta raatir astu
tvaam agne atithim puurvyaM vishaH shociSkeshaM gRhapatiM ni Sedire
indraa yuvaM varuNaa didyum asminn ojiSTham ugraa ni vadhiSTaM vajram
yu~njate mana uta yu~njate dhiyo vipraa viprasya bRhato vipashcitaH