Opening
Opening page.
Latin Classical Ordinal
Showing 51 of 92 checked matches: 1 name, 91 texts
Open a name or text for its reference. Text matches are checked source passages.
blood-oxygenation level dependent functional magnetic resonance imaging
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Turn us, O God of our salvation, and cause thine anger toward us to cease.
And he let it fall in the midst of their camp, round about their habitations.
There is a path which no fowl knoweth, and which the vulture’s eye hath not seen:
And the garrison of the Philistines went out to the passage of Michmash.
Light is sown for the righteous, and gladness for the upright in heart.
Like as a father pitieth his children, so the LORD pitieth them that fear him.
These have one mind, and shall give their power and strength unto the beast.
As a dog returneth to his vomit, so a fool returneth to his folly.
Which doeth great things past finding out; yea, and wonders without number.
He moveth his tail like a cedar: the sinews of his stones are wrapped together.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
And of Asher, such as went forth to battle, expert in war, forty thousand.
For she hath cast down many wounded: yea, many strong men have been slain by her.
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
But woe to them that are with child, and to them that give suck in those days!
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Wealth maketh many friends; but the poor is separated from his neighbour.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
uta no devaav ashvinaa shubhas patii dhaamabhir mitraavaruNaa uruSyataam
dashasyantaa shayave pipyathur gaam iti cyavaanaa sumatim bhuraNyuu
yad dha tyad vaam purumiiLhasya sominaH pra mitraaso na dadhire svaabhuvaH
yad ait kRNvaano mahimaanam indriyam piitvii somasya kratumaaM+ avardhata
yaa te kaakut sukRtaa yaa variSThaa yayaa shashvat pibasi madhva uurmim
pRthak praayan prathamaa devahuutayo .akRNvata shravasyaaaa\ni duSTaraa
aaviH suuryaM kRNuhi piipihiiSo jahi shatruuM+r abhi gaa indra tRndhi
pra Rbhubhyo duutam iva vaacam iSya upastire shvaitariiM dhenum iiLe
yujaM hy a\nyam akRta pravepany ud iiM gavyaM sRjate satvabhir dhuniH
aa no bhara vRSaNaM shuSmam indra dhanaspRtaM shuushuvaaMsaM sudakSam
kim u shreSThaH kiM yaviSTho na aajagan kim iiyate duutya\M kad yad uucima
madhu no dyaavaapRthivii mimikSataam madhushcutaa madhudughe madhuvrate
yad vaa nRbhir vRta indraabhiyudhyaas taM tvayaajiM saushravasaM jayema
asmaakaM shatruun pari shuura vishvato darmaa darSiiSTa vishvataH
harSasva hantave shuura shatruun ukthebhiS Te viiryaaaa\ pra bravaama
tam u stotaaraH puurvyaM yathaa vida Rtasya garbhaM januSaa pipartana
uurNaavatii yuvatiH siilamaavaty utaadhi vaste subhagaa madhuvRdham
na kSoNiibhyaam paribhve\ ta indriyaM na samudraiH parvatair indra te rathaH
mitraavaruNavantaa uta dharmavantaa marutvantaa jaritur gachatho havam
maa tad bhuumyaam aa shriSan maa tRNeSu devebhyas tad ushadbhyo raatam astu
iSaa maMhiSThaa purubhuutamaa naraa yaabhiH kriviM vaavRdhus taabhir aa gatam
tvam agne pramatis tvam pitaasi nas tvaM vayaskRt tava jaamayo vayam
yas tvaayantaM vasunaa praataritvo mukSiijayeva padim utsinaati
RbhukSaNam maghavaanaM suvRktim bhartaa yo vajraM naryam purukSuH
madhvaa maadhvii madhu vaam pruSaayan yat siiM vaam pRkSo bhurajanta pakvaaH
taM vo viM na druSadaM devam andhasa indum prothantam pravapantam arNavam
bhuumyaa antam pary eke caranti rathasya dhuurSu yuktaaso asthuH
shataM jiivantu sharadaH puruuciir antar mRtyuM dadhataam parvatena