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Latin Classical Ordinal
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וַיְהִ֕י כַּאֲשֶׁר־ נִלְחֲמ֥וּ בְנֵֽי־ עַמּ֖וֹן עִם־ יִשְׂרָאֵ֑ל וַיֵּֽלְכוּ֙ זִקְנֵ֣י גִלְעָ֔ד לָקַ֥חַת אֶת־ יִפְתָּ֖ח מֵאֶ֥רֶץ טֽוֹב׃
וַיְהִ֗י בְּעֵת֙ יַחֵ֣ם הַצֹּ֔אן וָאֶשָּׂ֥א עֵינַ֛י וָאֵ֖רֶא בַּחֲל֑וֹם וְהִנֵּ֤ה הָֽעַתֻּדִים֙ הָעֹלִ֣ים עַל־ הַצֹּ֔אן עֲקֻדִּ֥ים נְקֻדִּ֖ים וּבְרֻדִּֽים׃
וַעֲבַדְתֶּם־ שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־ יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃
רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃
וַיֵּשֶׁב֩ אֲר֨וֹן הָאֱלֹהִ֜ים עִם־ בֵּ֨ית עֹבֵ֥ד אֱדֹ֛ם בְּבֵית֖וֹ שְׁלֹשָׁ֣ה חֳדָשִׁ֑ים וַיְבָ֧רֶךְ יְהוָ֛ה אֶת־ בֵּ֥ית עֹבֵֽד־ אֱדֹ֖ם וְאֶת־ כָּל־ אֲשֶׁר־ לֽוֹ׃
וְהָיָה֙ הָאִ֣ישׁ הַה֔וּא כֶּֽעָרִ֛ים אֲשֶׁר־ הָפַ֥ךְ יְהוָ֖ה וְלֹ֣א נִחָ֑ם וְשָׁמַ֤ע זְעָקָה֙ בַּבֹּ֔קֶר וּתְרוּעָ֖ה בְּעֵ֥ת צָהֳרָֽיִם׃
וְצִפִּיתָ֤ אֹתוֹ֙ זָהָ֣ב טָה֔וֹר מִבַּ֥יִת וּמִח֖וּץ תְּצַפֶּ֑נּוּ וְעָשִׂ֧יתָ עָלָ֛יו זֵ֥ר זָהָ֖ב סָבִֽיב׃
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
He shall judge thy people with righteousness, and thy poor with judgment.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
The nobles held their peace, and their tongue cleaved to the roof of their mouth.
For when he dieth he shall carry nothing away: his glory shall not descend after him.
Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Much every way: chiefly, because that unto them were committed the oracles of God.
Neither shall any priest drink wine, when they enter into the inner court.
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Thou shalt therefore keep this ordinance in his season from year to year.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For this is the word of promise, At this time will I come, and Sarah shall have a son.
All the days that he separateth himself unto the LORD he shall come at no dead body.
Unto whom I sware in my wrath that they should not enter into my rest.
All nations compassed me about: but in the name of the LORD will I destroy them.
And David recovered all that the Amalekites had carried away: and David rescued his two wives.
House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
And there was also a strife among them, which of them should be accounted the greatest.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Every day they wrest my words: all their thoughts are against me for evil.
And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
aM+seSu va RSTayaH patsu khaadayo vakSassu rukmaa maruto rathe shubhaH
Rtasya yoge vi Syadhvam uudhaH shruSTiivariir bhuutanaasmabhyam aapaH
yuvaM rebham pariSuuter uruSyatho himena gharmam paritaptam atraye
prehi prehi pathibhiH puurvyebhir yatraa naH puurve pitaraH pareyuH
bRhaspatiH sharma puuSota no yamad varuuthya\M varuNo mitro aryamaa
ye gomantaM vaajavantaM suviiraM rayiM dhattha vasumantam purukSum
gavaam iva shriyase shR ~Ngam uttamaM suuryo na cakSuu rajaso visarjane
ut takSataM svarya\m parvatebhyo yena rakSo vaavRdhaanaM nijuurvathaH
suyantubhiH sarvashaasair abhiishubhiH krivir naamaani pravaNe muSaayati
codayataM suunRtaaH pinvataM dhiya ut puraMdhiir iirayataM tad ushmasi
maghair maghoni sushriyo daamanvantaH suraatayaH sujaate ashvasuunRte
ὁ δὲ Ἀγρίππας πρὸς τὸν ⸀Παῦλον· Ἐν ὀλίγῳ με πείθεις Χριστιανὸν ⸀ποιῆσαι.
ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῷ ⸀Μελχισέδεκ.
Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ· Φράσον ἡμῖν τὴν παραβολὴν ⸀ταύτην.