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Latin Classical Ordinal
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הִנֵּ֛ה אָנֹכִ֥י נִצָּ֖ב עַל־ עֵ֣ין הַמָּ֑יִם וְהָיָ֤ה הָֽעַלְמָה֙ הַיֹּצֵ֣את לִשְׁאֹ֔ב וְאָמַרְתִּ֣י אֵלֶ֔יהָ הַשְׁקִֽינִי־ נָ֥א מְעַט־ מַ֖יִם מִכַּדֵּֽךְ׃
גַּם־ שְׂכִרֶ֤יהָ בְקִרְבָּהּ֙ כְּעֶגְלֵ֣י מַרְבֵּ֔ק כִּֽי־ גַם־ הֵ֧מָּה הִפְנ֛וּ נָ֥סוּ יַחְדָּ֖יו לֹ֣א עָמָ֑דוּ כִּ֣י י֥וֹם אֵידָ֛ם בָּ֥א עֲלֵיהֶ֖ם עֵ֥ת פְּקֻדָּתָֽם׃
כִּֽי־ יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־ יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־ לָ֑יְלָה וְיָצָא֙ אֶל־ מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־ תּ֥וֹךְ הַֽמַּחֲנֶֽה׃
וַיִּתֵּ֨ן הַכֹּהֵ֜ן לְשָׂרֵ֣י המאיות הַמֵּא֗וֹת אֶֽת־ הַחֲנִית֙ וְאֶת־ הַשְּׁלָטִ֔ים אֲשֶׁ֖ר לַמֶּ֣לֶךְ דָּוִ֑ד אֲשֶׁ֖ר בְּבֵ֥ית יְהוָֽה׃
וַתֹּ֤אמֶר לָהֶם֙ הַגֶּ֔פֶן הֶחֳדַ֙לְתִּי֙ אֶת־ תִּ֣ירוֹשִׁ֔י הַֽמְשַׂמֵּ֥חַ אֱלֹהִ֖ים וַאֲנָשִׁ֑ים וְהָ֣לַכְתִּ֔י לָנ֖וּעַ עַל־ הָעֵצִֽים׃
וְהָ֤יְתָה לּוֹ֙ וּלְזַרְע֣וֹ אַחֲרָ֔יו בְּרִ֖ית כְּהֻנַּ֣ת עוֹלָ֑ם תַּ֗חַת אֲשֶׁ֤ר קִנֵּא֙ לֵֽאלֹהָ֔יו וַיְכַפֵּ֖ר עַל־ בְּנֵ֥י יִשְׂרָאֵֽל׃
אֱמֹ֛ר אֶל־ טָחֵ֥י תָפֵ֖ל וְיִפֹּ֑ל הָיָ֣ה ׀ גֶּ֣שֶׁם שׁוֹטֵ֗ף וְאַתֵּ֜נָה אַבְנֵ֤י אֶלְגָּבִישׁ֙ תִּפֹּ֔לְנָה וְר֥וּחַ סְעָר֖וֹת תְּבַקֵּֽעַ׃
וַיֹּ֤אמֶר לָעָם֙ לְיוֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם לָתֵ֕ת מְנָ֥ת הַכֹּהֲנִ֖ים וְהַלְוִיִּ֑ם לְמַ֥עַן יֶחֶזְק֖וּ בְּתוֹרַ֥ת יְהוָֽה׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה מִנְעִ֤י קוֹלֵךְ֙ מִבֶּ֔כִי וְעֵינַ֖יִךְ מִדִּמְעָ֑ה כִּי֩ יֵ֨שׁ שָׂכָ֤ר לִפְעֻלָּתֵךְ֙ נְאֻם־ יְהוָ֔ה וְשָׁ֖בוּ מֵאֶ֥רֶץ אוֹיֵֽב׃
וַיִּזָּעֵ֣ק שָׁא֗וּל וְכָל־ הָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ וַיָּבֹ֖אוּ עַד־ הַמִּלְחָמָ֑ה וְהִנֵּ֨ה הָיְתָ֜ה חֶ֤רֶב אִישׁ֙ בְּרֵעֵ֔הוּ מְהוּמָ֖ה גְּדוֹלָ֥ה מְאֹֽד׃
וְאַתֶּ֛ם הֲרֵעֹתֶ֥ם לַעֲשׂ֖וֹת מֵאֲבֽוֹתֵיכֶ֑ם וְהִנְּכֶ֣ם הֹלְכִ֗ים אִ֚ישׁ אַֽחֲרֵי֙ שְׁרִר֣וּת לִבּֽוֹ־ הָרָ֔ע לְבִלְתִּ֖י שְׁמֹ֥עַ אֵלָֽי׃
And to godliness brotherly kindness; and to brotherly kindness charity.
Which all are to perish with the using;) after the commandments and doctrines of men?
O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Remember the word unto thy servant, upon which thou hast caused me to hope.
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,
And they that serve the city shall serve it out of all the tribes of Israel.
I have kept thy precepts and thy testimonies: for all my ways are before thee.
If he set his heart upon man, if he gather unto himself his spirit and his breath;
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
Bless them that curse you, and pray for them which despitefully use you.
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
For many bare false witness against him, but their witness agreed not together.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Even the youths shall faint and be weary, and the young men shall utterly fall:
And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
For Israel and the Philistines had put the battle in array, army against army.
O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
And they that are Christ’s have crucified the flesh with the affections and lusts.
And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
pra yantu vaajaas taviSiibhir agnayaH shubhe sammishlaaH pRSatiir ayukSata
yas te suuno sahaso giirbhir ukthair yaj~nair marto nishitiM vedyaanaT
uurdhvaa yac chreNir na shishur dan makSuu sthiraM shevRdhaM suuta maataa
supraketair dyubhir agnir vitiSThan rushadbhir varNair abhi raamam asthaat
hastaghno vishvaa vayunaani vidvaan pumaan pumaaMsam pari paatu vishvataH
yasmaa irasyasiid u nv a\ryo vaa puSTimad vasu vishvasmaad indra uttaraH
yad indraagnii divi STho yat pRthivyaaM yat parvateSv oSadhiiSv apsu
taa tuu te satyaa tuvinRmNa vishvaa pra dhenavaH sisrate vRSNa uudhnaH
kakSiivantaM stotaaraM yaabhir aavataM taabhir uu Su uutibhir ashvinaa gatam
ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς· Ἐρωτήσω ὑμᾶς ⸀κἀγὼ λόγον, καὶ εἴπατέ μοι·
ἐκάθισεν ⸀δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ.