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- Torah / Hebrew Bible Genesis 46:26
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Latin Classical Ordinal
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כָּל־ הַ֠נֶּפֶשׁ הַבָּאָ֨ה לְיַעֲקֹ֤ב מִצְרַ֙יְמָה֙ יֹצְאֵ֣י יְרֵכ֔וֹ מִלְּבַ֖ד נְשֵׁ֣י בְנֵי־ יַעֲקֹ֑ב כָּל־ נֶ֖פֶשׁ שִׁשִּׁ֥ים וָשֵֽׁשׁ׃
וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא יַחְבֹּ֧ט יְהוָ֛ה מִשִּׁבֹּ֥לֶת הַנָּהָ֖ר עַד־ נַ֣חַל מִצְרָ֑יִם וְאַתֶּ֧ם תְּלֻקְּט֛וּ לְאַחַ֥ד אֶחָ֖ד בְּנֵ֥י יִשְׂרָאֵֽל׃
וַיֹּ֣אמֶר חָטָ֔אתִי עַתָּ֗ה כַּבְּדֵ֥נִי נָ֛א נֶ֥גֶד זִקְנֵֽי־ עַמִּ֖י וְנֶ֣גֶד יִשְׂרָאֵ֑ל וְשׁ֣וּב עִמִּ֔י וְהִֽשְׁתַּחֲוֵ֖יתִי לַֽיהוָ֥ה אֱלֹהֶֽיךָ׃
וַיֹּאמְר֨וּ בְנֵי־ יִשְׂרָאֵ֤ל אֶל־ יְהוָה֙ חָטָ֔אנוּ עֲשֵׂה־ אַתָּ֣ה לָ֔נוּ כְּכָל־ הַטּ֖וֹב בְּעֵינֶ֑יךָ אַ֛ךְ הַצִּילֵ֥נוּ נָ֖א הַיּ֥וֹם הַזֶּֽה׃
וּפְלִשְׁתִּ֖ים נִלְחֲמ֣וּ בְיִשְׂרָאֵ֑ל וַיָּ֤נָס אִֽישׁ־ יִשְׂרָאֵל֙ מִפְּנֵ֣י פְלִשְׁתִּ֔ים וַיִּפְּל֥וּ חֲלָלִ֖ים בְּהַ֥ר גִּלְבֹּֽעַ׃
מִזְמ֡וֹר שִׁ֤ירוּ לַֽיהוָ֨ה ׀ שִׁ֣יר חָ֭דָשׁ כִּֽי־ נִפְלָא֣וֹת עָשָׂ֑ה הוֹשִֽׁיעָה־ לּ֥וֹ יְ֝מִינ֗וֹ וּזְר֥וֹעַ קָדְשֽׁוֹ׃
הֲיִרְצֶ֤ה יְהוָה֙ בְּאַלְפֵ֣י אֵילִ֔ים בְּרִֽבְב֖וֹת נַֽחֲלֵי־ שָׁ֑מֶן הַאֶתֵּ֤ן בְּכוֹרִי֙ פִּשְׁעִ֔י פְּרִ֥י בִטְנִ֖י חַטַּ֥את נַפְשִֽׁי׃
וְאֶת־ אֹֽתֹתָיו֙ וְאֶֽת־ מַעֲשָׂ֔יו אֲשֶׁ֥ר עָשָׂ֖ה בְּת֣וֹךְ מִצְרָ֑יִם לְפַרְעֹ֥ה מֶֽלֶךְ־ מִצְרַ֖יִם וּלְכָל־ אַרְצֽוֹ׃
For an odious woman when she is married; and an handmaid that is heir to her mistress.
And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
And the first came out red, all over like an hairy garment; and they called his name Esau.
Then the disciples understood that he spake unto them of John the Baptist.
Wives, submit yourselves unto your own husbands, as unto the Lord.
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
They had almost consumed me upon earth; but I forsook not thy precepts.
Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
A false witness shall not be unpunished, and he that speaketh lies shall not escape.
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
And by the border of Dan, from the east side unto the west side, a portion for Asher.
Because thou shalt forget thy misery, and remember it as waters that pass away:
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
And the children of Israel gave to the Levites these cities with their suburbs.
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
Unless thy law had been my delights, I should then have perished in mine affliction.
pra shardhaaya prayajyave sukhaadaye tavase bhandadiSTaye dhunivrataaya shavase
vRSNo vadhriH pratimaanam bubhuuSan purutraa vRtro ashayad vya\staH
yuvam etaM cakrathuH sindhuSu plavam aatmanvantam pakSiNaM taugryaaya kam
tveSaM shardho na maarutaM tuviSvaNy anarvaaNam puuSaNaM saM yathaa shataa
suvRd ratho vartate yann abhi kSaaM yat tiSThathaH kratumantaanu pRkSe
nityaM na suunum madhu bibhrata upa kriiLanti kriiLaa vidatheSu ghRSvayaH
taM vRtrahatye anu tasthur uutayaH shuSmaa indram avaataa ahrutapsavaH
imaam pratnaaya suSTutiM naviiyasiiM voceyam asmaa ushate shRNotu naH
ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना । अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे
ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
Ἀζὼρ δὲ ἐγέννησεν τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησεν τὸν Ἀχίμ, Ἀχὶμ δὲ ἐγέννησεν τὸν Ἐλιούδ,
εἴ γε αὐτὸν ἠκούσατε καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ,
Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.
Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,
وَالَّذِينَ آمَنُوا مِنْ بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَئِكَ مِنْكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَ