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- Torah / Hebrew Bible Genesis 40:16
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Latin Classical Ordinal
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וַיַּ֥רְא שַׂר־ הָאֹפִ֖ים כִּ֣י ט֣וֹב פָּתָ֑ר וַיֹּ֙אמֶר֙ אֶל־ יוֹסֵ֔ף אַף־ אֲנִי֙ בַּחֲלוֹמִ֔י וְהִנֵּ֗ה שְׁלֹשָׁ֛ה סַלֵּ֥י חֹרִ֖י עַל־ רֹאשִֽׁי׃
וְע֥וֹד בָּהּ֙ עֲשִׂ֣רִיָּ֔ה וְשָׁ֖בָה וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם זֶ֥רַע קֹ֖דֶשׁ מַצַּבְתָּֽהּ׃
וְשַׂמְתִּ֥י אֶֽת־ זַרְעֲךָ֖ כַּעֲפַ֣ר הָאָ֑רֶץ אֲשֶׁ֣ר ׀ אִם־ יוּכַ֣ל אִ֗ישׁ לִמְנוֹת֙ אֶת־ עֲפַ֣ר הָאָ֔רֶץ גַּֽם־ זַרְעֲךָ֖ יִמָּנֶֽה׃
וּבָנוּ֙ חָרְב֣וֹת עוֹלָ֔ם שֹׁמְמ֥וֹת רִֽאשֹׁנִ֖ים יְקוֹמֵ֑מוּ וְחִדְּשׁוּ֙ עָ֣רֵי חֹ֔רֶב שֹׁמְמ֖וֹת דּ֥וֹר וָדֽוֹר׃
וְלֹ֥א תַחְמֹ֖ד אֵ֣שֶׁת רֵעֶ֑ךָ וְלֹ֨א תִתְאַוֶּ֜ה בֵּ֣ית רֵעֶ֗ךָ שָׂדֵ֜הוּ וְעַבְדּ֤וֹ וַאֲמָתוֹ֙ שׁוֹר֣וֹ וַחֲמֹר֔וֹ וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ׃
וּבָ֨אוּ ב֜וֹ צִיִּ֤ים כִּתִּים֙ וְנִכְאָ֔ה וְשָׁ֛ב וְזָעַ֥ם עַל־ בְּרִֽית־ ק֖וֹדֶשׁ וְעָשָׂ֑ה וְשָׁ֣ב וְיָבֵ֔ן עַל־ עֹזְבֵ֖י בְּרִ֥ית קֹֽדֶשׁ׃
לָכֵ֣ן אָהֳלִיבָ֗ה כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנְנִ֨י מֵעִ֤יר אֶת־ מְאַהֲבַ֙יִךְ֙ עָלַ֔יִךְ אֵ֛ת אֲשֶׁר־ נָקְעָ֥ה נַפְשֵׁ֖ךְ מֵהֶ֑ם וַהֲבֵאתִ֥ים עָלַ֖יִךְ מִסָּבִֽיב׃
וַיָּקֻ֙מוּ֙ לִפְנֵ֣י מֹשֶׁ֔ה וַאֲנָשִׁ֥ים מִבְּנֵֽי־ יִשְׂרָאֵ֖ל חֲמִשִּׁ֣ים וּמָאתָ֑יִם נְשִׂיאֵ֥י עֵדָ֛ה קְרִאֵ֥י מוֹעֵ֖ד אַנְשֵׁי־ שֵֽׁם׃
דַּבֵּ֛ר אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר בַּחֹ֨דֶשׁ הַשְּׁבִיעִ֜י בְּאֶחָ֣ד לַחֹ֗דֶשׁ יִהְיֶ֤ה לָכֶם֙ שַׁבָּת֔וֹן זִכְר֥וֹן תְּרוּעָ֖ה מִקְרָא־ קֹֽדֶשׁ׃
וְהָיָ֨ה הַנֶּ֜גַע יְרַקְרַ֣ק ׀ א֣וֹ אֲדַמְדָּ֗ם בַּבֶּגֶד֩ א֨וֹ בָע֜וֹר אֽוֹ־ בַשְּׁתִ֤י אוֹ־ בָעֵ֙רֶב֙ א֣וֹ בְכָל־ כְּלִי־ ע֔וֹר נֶ֥גַע צָרַ֖עַת ה֑וּא וְהָרְאָ֖ה אֶת־ הַכֹּהֵֽן׃
וְשַׂמְתִּ֤י מִשְׁפָּט֙ לְקָ֔ו וּצְדָקָ֖ה לְמִשְׁקָ֑לֶת וְיָעָ֤ה בָרָד֙ מַחְסֵ֣ה כָזָ֔ב וְסֵ֥תֶר מַ֖יִם יִשְׁטֹֽפוּ׃
I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
Wealth and riches shall be in his house: and his righteousness endureth for ever.
And he coupled five curtains by themselves, and six curtains by themselves.
And of the rest durst no man join himself to them: but the people magnified them.
Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
And whosoever was not found written in the book of life was cast into the lake of fire.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
I will bless the LORD at all times: his praise shall continually be in my mouth.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Hear ye this word which I take up against you, even a lamentation, O house of Israel.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
Let the heaven and earth praise him, the seas, and every thing that moveth therein.
And I spake unto you at that time, saying, I am not able to bear you myself alone:
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,
And if it be stolen from him, he shall make restitution unto the owner thereof.
Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
And certain of them that stood there said unto them, What do ye, loosing the colt?
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
paahi na indra suSTuta sridho\ .avayaataa sadam id durmatiinaaM devaH san durmatiinaam
rudro yad vo maruto rukmavakSaso vRSaajani pRshnyaaH \!\ shukra uudhani
na mat praticyaviiyasii na sakthy udyamiiyasii vishvasmaad indra uttaraH
aayur vishvaayuH pari paasati tvaa puuSaa tvaa paatu prapathe purastaat
devaa adabhram aasha vo yam aadityaa ahetanaanehaso va uutayaH suuutayo va uutayaH
shuura iva dhRSNush cyavanaH sumitraH pra nu vocaM vaadhryashvasya naama
βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ⸀ἀσθενέσιν.
πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنْتُمْ بِهِ فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
فَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَمِنْ خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ