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Latin Classical Ordinal
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כִּ֣י יָעַ֗צְתִּי הֵ֠אָסֹף יֵאָסֵ֨ף עָלֶ֤יךָ כָל־ יִשְׂרָאֵל֙ מִדָּן֙ וְעַד־ בְּאֵ֣ר שֶׁ֔בַע כַּח֥וֹל אֲשֶׁר־ עַל־ הַיָּ֖ם לָרֹ֑ב וּפָנֶ֥יךָ הֹלְכִ֖ים בַּקְרָֽב׃
וֽ͏ַיְחִ֣י מֽ͏ַהֲלַלְאֵ֗ל אֽ͏ַחֲרֵי֙ הוֹלִיד֣וֹ אֶת־ יֶ֔רֶד שְׁלֹשִׁ֣ים שָׁנָ֔ה וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃
וַיִּשָּׂ֣א אֶת־ עֵינָ֗יו וַיַּ֤רְא אֶת־ הַנָּשִׁים֙ וְאֶת־ הַיְלָדִ֔ים וַיֹּ֖אמֶר מִי־ אֵ֣לֶּה לָּ֑ךְ וַיֹּאמַ֕ר הַיְלָדִ֕ים אֲשֶׁר־ חָנַ֥ן אֱלֹהִ֖ים אֶת־ עַבְדֶּֽךָ׃
וַיְהִ֗י אַחֲרֵי֙ מ֣וֹת יְהוֹשֻׁ֔עַ וַֽיִּשְׁאֲלוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בַּיהוָ֖ה לֵאמֹ֑ר מִ֣י יַעֲלֶה־ לָּ֧נוּ אֶל־ הַֽכְּנַעֲנִ֛י בַּתְּחִלָּ֖ה לְהִלָּ֥חֶם בּֽוֹ׃
יֵעָזְב֤וּ יַחְדָּו֙ לְעֵ֣יט הָרִ֔ים וּֽלְבֶהֱמַ֖ת הָאָ֑רֶץ וְקָ֤ץ עָלָיו֙ הָעַ֔יִט וְכָל־ בֶּהֱמַ֥ת הָאָ֖רֶץ עָלָ֥יו תֶּחֱרָֽף׃
קָרָ֤אתִי לַֽמְאַהֲבַי֙ הֵ֣מָּה רִמּ֔וּנִי כֹּהֲנַ֥י וּזְקֵנַ֖י בָּעִ֣יר גָּוָ֑עוּ כִּֽי־ בִקְשׁ֥וּ אֹ֙כֶל֙ לָ֔מוֹ וְיָשִׁ֖יבוּ אֶת־ נַפְשָֽׁם׃
וְשָׂרַ֤י בְּיִשָּׂשכָר֙ עִם־ דְּבֹרָ֔ה וְיִשָּׂשכָר֙ כֵּ֣ן בָּרָ֔ק בָּעֵ֖מֶק שֻׁלַּ֣ח בְּרַגְלָ֑יו בִּפְלַגּ֣וֹת רְאוּבֵ֔ן גְּדֹלִ֖ים חִקְקֵי־ לֵֽב׃
וַתָּ֙קָם֙ הָֽאִשָּׁ֔ה וַתַּ֕עַשׂ כִּדְבַ֖ר אִ֣ישׁ הָאֱלֹהִ֑ים וַתֵּ֤לֶךְ הִיא֙ וּבֵיתָ֔הּ וַתָּ֥גָר בְּאֶֽרֶץ־ פְּלִשְׁתִּ֖ים שֶׁ֥בַע שָׁנִֽים׃
לֹא־ חָ֨סָה עָלַ֜יִךְ עַ֗יִן לַעֲשׂ֥וֹת לָ֛ךְ אַחַ֥ת מֵאֵ֖לֶּה לְחֻמְלָ֣ה עָלָ֑יִךְ וַֽתֻּשְׁלְכִ֞י אֶל־ פְּנֵ֤י הַשָּׂדֶה֙ בְּגֹ֣עַל נַפְשֵׁ֔ךְ בְּי֖וֹם הֻלֶּ֥דֶת אֹתָֽךְ׃
כִּ֡י מְעַט֩ אֲשֶׁר־ הָיָ֨ה לְךָ֤ לְפָנַי֙ וַיִּפְרֹ֣ץ לָרֹ֔ב וַיְבָ֧רֶךְ יְהוָ֛ה אֹתְךָ֖ לְרַגְלִ֑י וְעַתָּ֗ה מָתַ֛י אֽ͏ֶעֱשֶׂ֥ה גַם־ אָנֹכִ֖י לְבֵיתִֽי׃
He poureth contempt upon princes, and weakeneth the strength of the mighty.
They shall still bring forth fruit in old age; they shall be fat and flourishing;
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Trouble and anguish have taken hold on me: yet thy commandments are my delights.
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
Ye that stand in the house of the LORD, in the courts of the house of our God.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
For truly my words shall not be false: he that is perfect in knowledge is with thee.
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
Why are thy valiant men swept away? they stood not, because the LORD did drive them.
Righteous lips are the delight of kings; and they love him that speaketh right.
And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
And in all the land of your possession ye shall grant a redemption for the land.
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
asyaa uu Su Na upa saataye bhuvo .aheLamaano rarivaaM+ ajaashva shravasyataam ajaashva
nahi tvaa shatru starate stRNoSi yaM vishvaM shatruM stRNoSi yam
yaj~nasya vo rathya\M vishpatiM vishaaM hotaaram aktor atithiM vibhaavasum
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च । अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्
कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः
εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ⸀ἄρα τὸ κήρυγμα ἡμῶν, ⸀κενὴ καὶ ἡ πίστις ⸀ὑμῶν,
διελθὼν δὲ τὰ μέρη ἐκεῖνα καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ ἦλθεν εἰς τὴν Ἑλλάδα
μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη Ἰάκωβος λέγων· Ἄνδρες ἀδελφοί, ἀκούσατέ μου.
Τί οὖν; ⸀ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν; μὴ γένοιτο·
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ
وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ
وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ