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Latin Classical Ordinal
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וַיֹּאמְרוּ֙ אֶל־ יְהוֹשֻׁ֔עַ כִּֽי־ נָתַ֧ן יְהוָ֛ה בְּיָדֵ֖נוּ אֶת־ כָּל־ הָאָ֑רֶץ וְגַם־ נָמֹ֛גוּ כָּל־ יֹשְׁבֵ֥י הָאָ֖רֶץ מִפָּנֵֽינוּ׃
וַיַּשְׁכִּ֣מוּ בַבֹּ֔קֶר וַיַּֽעֲל֥וּ אֶל־ רֹאשׁ־ הָהָ֖ר לֵאמֹ֑ר הִנֶּ֗נּוּ וְעָלִ֛ינוּ אֶל־ הַמָּק֛וֹם אֲשֶׁר־ אָמַ֥ר יְהוָ֖ה כִּ֥י חָטָֽאנוּ׃
יְהוָ֗ה אֶ֤רֶךְ אַפַּ֙יִם֙ וְרַב־ חֶ֔סֶד נֹשֵׂ֥א עָוֺ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֺ֤ן אָבוֹת֙ עַל־ בָּנִ֔ים עַל־ שִׁלֵּשִׁ֖ים וְעַל־ רִבֵּעִֽים׃
וְאַל־ יֹאמַ֣ר בֶּן־ הַנֵּכָ֗ר הַנִּלְוָ֤ה אֶל־ יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־ יֹאמַר֙ הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃
וַיֹּ֣אמֶר יִרְמְיָ֔הוּ אֶל־ הַמֶּ֖לֶךְ צִדְקִיָּ֑הוּ מֶה֩ חָטָ֨אתִֽי לְךָ֤ וְלַעֲבָדֶ֙יךָ֙ וְלָעָ֣ם הַזֶּ֔ה כִּֽי־ נְתַתֶּ֥ם אוֹתִ֖י אֶל־ בֵּ֥ית הַכֶּֽלֶא׃
וְהִנֵּ֗ה כַּאֲשֶׁ֨ר גָּדְלָ֧ה נַפְשְׁךָ֛ הַיּ֥וֹם הַזֶּ֖ה בְּעֵינָ֑י כֵּ֣ן תִּגְדַּ֤ל נַפְשִׁי֙ בְּעֵינֵ֣י יְהוָ֔ה וְיַצִּלֵ֖נִי מִכָּל־ צָרָֽה׃
הָעֲנִיִּ֨ים וְהָאֶבְיוֹנִ֜ים מְבַקְשִׁ֥ים מַ֙יִם֙ וָאַ֔יִן לְשׁוֹנָ֖ם בַּצָּמָ֣א נָשָׁ֑תָּה אֲנִ֤י יְהוָה֙ אֶעֱנֵ֔ם אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֹ֥א אֶעֶזְבֵֽם׃
נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־ פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃
וָאֶשְׁלַ֤ח אֲלֵיכֶם֙ אֶת־ כָּל־ עֲבָדַ֣י הַנְּבִיאִ֔ים הַשְׁכֵּ֥ים וְשָׁלֹ֖חַ לֵאמֹ֑ר אַל־ נָ֣א תַעֲשׂ֗וּ אֵ֛ת דְּבַֽר־ הַתֹּעֵבָ֥ה הַזֹּ֖את אֲשֶׁ֥ר שָׂנֵֽאתִי׃
מְזָוֵ֣ינוּ מְלֵאִים֮ מְפִיקִ֥ים מִזַּ֗ן אֶ֫ל־ זַ֥ן צֹאונֵ֣נוּ מַ֭אֲלִיפוֹת מְרֻבָּב֗וֹת בְּחוּצוֹתֵֽינוּ׃
וְהָיָ֣ה ׀ בְּאַחֲרִ֣ית הַיָּמִ֗ים נָכ֨וֹן יִֽהְיֶ֜ה הַ֤ר בֵּית־ יְהוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָע֑וֹת וְנָהֲר֥וּ אֵלָ֖יו כָּל־ הַגּוֹיִֽם׃
הִנֵּ֨ה אַשּׁ֜וּר אֶ֣רֶז בַּלְּבָנ֗וֹן יְפֵ֥ה עָנָ֛ף וְחֹ֥רֶשׁ מֵצַ֖ל וּגְבַ֣הּ קוֹמָ֑ה וּבֵ֣ין עֲבֹתִ֔ים הָיְתָ֖ה צַמַּרְתּֽוֹ׃
וְאֵ֛לֶּה דִּבְרֵ֥י דָוִ֖ד הָאַֽחֲרֹנִ֑ים נְאֻ֧ם דָּוִ֣ד בֶּן־ יִשַׁ֗י וּנְאֻ֤ם הַגֶּ֙בֶר֙ הֻ֣קַם עָ֔ל מְשִׁ֙יחַ֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וּנְעִ֖ים זְמִר֥וֹת יִשְׂרָאֵֽל׃
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
And the day following Paul went in with us unto James; and all the elders were present.
Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Children’s children are the crown of old men; and the glory of children are their fathers.
Why should it be thought a thing incredible with you, that God should raise the dead?
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
triviSTidhaatu pratimaanam ojasas tisro bhuumiir nRpate triiNi rocanaa
yuvaam id yutsu pRtanaasu vahnayo yuvaaM kSemasya prasave mitaj~navaH
yuvaM suuryaM vividathur yuvaM sva\r vishvaa tamaaMsy ahataM nidash ca
यच्चापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम्
बलं बलवतामस्मि कामरागविवर्जितम् । धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ
ἠλάττωσας αὐτὸν βραχύ τι παρʼ ἀγγέλους, δόξῃ καὶ τιμῇ ἐστεφάνωσας ⸀αὐτόν,
Καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ· Ῥαββί, πότε ὧδε γέγονας;
Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς· Δός μοι πεῖν·
Ἦσαν δὲ ⸂Ἕλληνές τινες⸃ ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
οἱ δὲ ἐν τῷ ⸀πλοίῳ προσεκύνησαν αὐτῷ λέγοντες· Ἀληθῶς θεοῦ υἱὸς εἶ.
καὶ ἐποίησεν ⸀δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِنْهُمْ أُولَئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِنْ بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَى بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَعَلَّهُمْ يَتَذَكَّرُونَ
الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَا تَرَى فِي خَلْقِ الرَّحْمَنِ مِنْ تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِنْ فُطُورٍ
تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ
رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا