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Latin Classical Ordinal
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כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵ֣י בְנֵֽי־ עַמּ֔וֹן וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־ בִּקְעָם֙ הָר֣וֹת הַגִּלְעָ֔ד לְמַ֖עַן הַרְחִ֥יב אֶת־ גְּבוּלָֽם׃
וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־ הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵהֶ֔ן אֲשֶׁ֖ר עַל־ הַכְּסָלִ֑ים וְאֶת־ הַיֹּתֶ֙רֶת֙ עַל־ הַכָּבֵ֔ד עַל־ הַכְּלָי֖וֹת יְסִירֶֽנָּה׃
וּכְחֶזְקָת֗וֹ גָּבַ֤הּ לִבּוֹ֙ עַד־ לְהַשְׁחִ֔ית וַיִּמְעַ֖ל בַּיהוָ֣ה אֱלֹהָ֑יו וַיָּבֹא֙ אֶל־ הֵיכַ֣ל יְהוָ֔ה לְהַקְטִ֖יר עַל־ מִזְבַּ֥ח הַקְּטֹֽרֶת׃
שִׁמְע֥וּ אֵלַ֛י רֹ֥דְפֵי צֶ֖דֶק מְבַקְשֵׁ֣י יְהוָ֑ה הַבִּ֙יטוּ֙ אֶל־ צ֣וּר חֻצַּבְתֶּ֔ם וְאֶל־ מַקֶּ֥בֶת בּ֖וֹר נֻקַּרְתֶּֽם׃
וַיְהִ֛י גְּב֥וּל בְּנֵֽי־ אֶפְרַ֖יִם לְמִשְׁפְּחֹתָ֑ם וַיְהִ֞י גְּב֤וּל נַחֲלָתָם֙ מִזְרָ֔חָה עַטְר֣וֹת אַדָּ֔ר עַד־ בֵּ֥ית חוֹרֹ֖ן עֶלְיֽוֹן׃
וְעַתָּ֞ה לֵ֣ךְ ׀ נְחֵ֣ה אֶת־ הָעָ֗ם אֶ֤ל אֲשֶׁר־ דִּבַּ֙רְתִּי֙ לָ֔ךְ הִנֵּ֥ה מַלְאָכִ֖י יֵלֵ֣ךְ לְפָנֶ֑יךָ וּבְי֣וֹם פָּקְדִ֔י וּפָקַדְתִּ֥י עֲלֵיהֶ֖ם חַטָּאתָֽם׃
כִּ֤י תָבֹ֙אוּ֙ אֶל־ אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֥ר אֲנִ֛י נֹתֵ֥ן לָכֶ֖ם לַאֲחֻזָּ֑ה וְנָתַתִּי֙ נֶ֣גַע צָרַ֔עַת בְּבֵ֖ית אֶ֥רֶץ אֲחֻזַּתְכֶֽם׃
וַיָּ֧קָם יְהוֹנָתָ֛ן מֵעִ֥ם הַשֻּׁלְחָ֖ן בָּחֳרִי־ אָ֑ף וְלֹא־ אָכַ֞ל בְּיוֹם־ הַחֹ֤דֶשׁ הַשֵּׁנִי֙ לֶ֔חֶם כִּ֤י נֶעְצַב֙ אֶל־ דָּוִ֔ד כִּ֥י הִכְלִמ֖וֹ אָבִֽיו׃
וַנֹּ֙אמֶר֙ אֶל־ אֲדֹנִ֔י יֶשׁ־ לָ֙נוּ֙ אָ֣ב זָקֵ֔ן וְיֶ֥לֶד זְקֻנִ֖ים קָטָ֑ן וְאָחִ֨יו מֵ֜ת וַיִּוָּתֵ֨ר ה֧וּא לְבַדּ֛וֹ לְאִמּ֖וֹ וְאָבִ֥יו אֲהֵבֽוֹ׃
וַיִּהְי֤וּ הַכְּרוּבִים֙ פֹּרְשִׂ֣ים כְּנָפַ֔יִם עַל־ מְק֖וֹם הָאָר֑וֹן וַיְכַסּ֧וּ הַכְּרוּבִ֛ים עַל־ הָאָר֥וֹן וְעַל־ בַּדָּ֖יו מִלְמָֽעְלָה׃
וַיִּשְׁלַ֣ח הַמֶּ֡לֶךְ לִקְרֹא֩ אֶת־ אֲחִימֶ֨לֶךְ בֶּן־ אֲחִיט֜וּב הַכֹּהֵ֗ן וְאֵ֨ת כָּל־ בֵּ֥ית אָבִ֛יו הַכֹּהֲנִ֖ים אֲשֶׁ֣ר בְּנֹ֑ב וַיָּבֹ֥אוּ כֻלָּ֖ם אֶל־ הַמֶּֽלֶךְ׃
The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
The wicked are overthrown, and are not: but the house of the righteous shall stand.
There go the ships: there is that leviathan, whom thou hast made to play therein.
But I certify you, brethren, that the gospel which was preached of me is not after man.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
On the morrow they left the horsemen to go with him, and returned to the castle:
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
His flesh shall be fresher than a child’s: he shall return to the days of his youth:
They give drink to every beast of the field: the wild asses quench their thirst.
For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
Thou turnest man to destruction; and sayest, Return, ye children of men.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
apuuruSaghno apratiita shuura satvabhis trisaptaiH shuura satvabhiH
na yeSaam irii sadhastha iiSTa aaM+ agnayo na svavidyutaH pra syandraaso dhuniinaam
yuvor ashvinaa vapuSe yuvaayujaM rathaM vaaNii yematur asya shardhyam
yaabhiH puurbhidye trasadasyum aavataM taabhir uu Su uutibhir ashvinaa gatam
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत । अव्यक्तनिधनान्येव तत्र का परिदेवना
देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् । ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते
πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,
λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου·
⸀Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ⸀τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·
فَمَا أُوتِيتُمْ مِنْ شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَى لِلَّذِينَ آمَنُوا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
وَقَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ
مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا