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Latin Classical Ordinal
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כִּֽי־ שְׁמַ֤עְנָה נָשִׁים֙ דְּבַר־ יְהוָ֔ה וְתִקַּ֥ח אָזְנְכֶ֖ם דְּבַר־ פִּ֑יו וְלַמֵּ֤דְנָה בְנֽוֹתֵיכֶם֙ נֶ֔הִי וְאִשָּׁ֥ה רְעוּתָ֖הּ קִינָֽה׃
וַֽיִּתְּנֻ֤הוּ בַסּוּגַר֙ בַּֽחַחִ֔ים וַיְבִאֻ֖הוּ אֶל־ מֶ֣לֶךְ בָּבֶ֑ל יְבִאֻ֙הוּ֙ בַּמְּצֹד֔וֹת לְמַ֗עַן לֹא־ יִשָּׁמַ֥ע קוֹל֛וֹ ע֖וֹד אֶל־ הָרֵ֥י יִשְׂרָאֵֽל׃
לָכֵ֗ן כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִנְנִ֥י פֹקֵ֖ד עֲלֵיהֶ֑ם הַבַּֽחוּרִים֙ יָמֻ֣תוּ בַחֶ֔רֶב בְּנֵיהֶם֙ וּבְנ֣וֹתֵיהֶ֔ם יָמֻ֖תוּ בָּרָעָֽב׃
וִֽידַעְתֶּם֙ כִּֽי־ אֲנִ֣י יְהוָ֔ה בַּהֲבִיאִ֥י אֶתְכֶ֖ם אֶל־ אַדְמַ֣ת יִשְׂרָאֵ֑ל אֶל־ הָאָ֗רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־ יָדִ֔י לָתֵ֥ת אוֹתָ֖הּ לַאֲבֽוֹתֵיכֶֽם׃
וְהִנֵּה֩ עַבְדֵ֨י דָוִ֤ד וְיוֹאָב֙ בָּ֣א מֵֽהַגְּד֔וּד וְשָׁלָ֥ל רָ֖ב עִמָּ֣ם הֵבִ֑יאוּ וְאַבְנֵ֗ר אֵינֶ֤נּוּ עִם־ דָּוִד֙ בְּחֶבְר֔וֹן כִּ֥י שִׁלְּח֖וֹ וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃
וְיִתְמַרְמַר֙ מֶ֣לֶךְ הַנֶּ֔גֶב וְיָצָ֕א וְנִלְחַ֥ם עִמּ֖וֹ עִם־ מֶ֣לֶךְ הַצָּפ֑וֹן וְהֶעֱמִיד֙ הָמ֣וֹן רָ֔ב וְנִתַּ֥ן הֶהָמ֖וֹן בְּיָדֽוֹ׃
כִּ֤י מִירֽוּשָׁלִַ֙ם֙ תֵּצֵ֣א שְׁאֵרִ֔ית וּפְלֵיטָ֖ה מֵהַ֣ר צִיּ֑וֹן קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּֽעֲשֶׂה־ זֹּֽאת׃
וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃
וַיֵּ֨לֶךְ הָאִ֜ישׁ מֵהָעִ֗יר מִבֵּ֥ית לֶ֙חֶם֙ יְהוּדָ֔ה לָג֖וּר בַּאֲשֶׁ֣ר יִמְצָ֑א וַיָּבֹ֧א הַר־ אֶפְרַ֛יִם עַד־ בֵּ֥ית מִיכָ֖ה לַעֲשׂ֥וֹת דַּרְכּֽוֹ׃
כִּ֤י מִירוּשָׁלִַ֙ם֙ תֵּצֵ֣א שְׁאֵרִ֔ית וּפְלֵיטָ֖ה מֵהַ֣ר צִיּ֑וֹן קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּֽעֲשֶׂה־ זֹּֽאת׃
וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י רְאֵ֗ה הַֽחִלֹּ֙תִי֙ תֵּ֣ת לְפָנֶ֔יךָ אֶת־ סִיחֹ֖ן וְאֶת־ אַרְצ֑וֹ הָחֵ֣ל רָ֔שׁ לָרֶ֖שֶׁת אֶת־ אַרְצֽוֹ׃
Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
He delivereth the poor in his affliction, and openeth their ears in oppression.
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
Surely the mountains bring him forth food, where all the beasts of the field play.
Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
For my sighing cometh before I eat, and my roarings are poured out like the waters.
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
tisro divaH pRthiviis tisra invati tribhir vratair abhi no rakSati tmanaa
trishiirSaaNaM saptarashmiM jaghanvaan tvaaSTrasya cin niH sasRje trito gaaH
dhruvaasu tvaasu kSitiSu kSiyanto vy a\smat paashaM varuNo mumocat
vi vaatajuuto ataseSu tiSThate vRthaa juhuubhiH sRNyaa tuviSvaNiH
agne ghRtasnus trir Rtaani diidyad vartir yaj~nam pariyan sukratuuyase
vishvatra yasminn aa giraH samiiciiH puurviiva gaatur daashat suunRtaayai
stuSe yad vaam pRthivi navyasaa vaca sthaatush ca vayas trivayaa upastire
shRNvantam agniM ghRtapRSTham ukSaNam pRNantaM devam pRNate suviiryam
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν· Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου.
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَنَ أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَى وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا
هَلْ يَنْظُرُونَ إِلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ