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Latin Classical Ordinal
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וּבְכָל־ י֣וֹם וָי֔וֹם מָרְדֳּכַי֙ מִתְהַלֵּ֔ךְ לִפְנֵ֖י חֲצַ֣ר בֵּית־ הַנָּשִׁ֑ים לָדַ֙עַת֙ אֶת־ שְׁל֣וֹם אֶסְתֵּ֔ר וּמַה־ יֵּעָשֶׂ֖ה בָּֽהּ׃
קַ֣ח אֶת־ הַלְוִיִּ֗ם תַּ֤חַת כָּל־ בְּכוֹר֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־ בֶּהֱמַ֥ת הַלְוִיִּ֖ם תַּ֣חַת בְּהֶמְתָּ֑ם וְהָיוּ־ לִ֥י הַלְוִיִּ֖ם אֲנִ֥י יְהוָֽה׃
וּכְשָׁמְעִי֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה קָרַ֥עְתִּי אֶת־ בִּגְדִ֖י וּמְעִילִ֑י וָאֶמְרְטָ֞ה מִשְּׂעַ֤ר רֹאשִׁי֙ וּזְקָנִ֔י וָאֵשְׁבָ֖ה מְשׁוֹמֵֽם׃
וַתָּבֹ֖אוּ אֶל־ הַמָּק֣וֹם הַזֶּ֑ה וַיֵּצֵ֣א סִיחֹ֣ן מֶֽלֶךְ־ חֶ֠שְׁבּוֹן וְע֨וֹג מֶֽלֶךְ־ הַבָּשָׁ֧ן לִקְרָאתֵ֛נוּ לַמִּלְחָמָ֖ה וַנַּכֵּֽם׃
וְאַ֨ךְ אֶת־ דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כָּל־ חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הֽ͏ָאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־ נֶ֥פֶשׁ הֽ͏ָאָדָֽם׃
וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־ הָרֹ֖אשׁ וְאֶת־ הַפָּ֑דֶר עַל־ הָעֵצִים֙ אֲשֶׁ֣ר עַל־ הָאֵ֔שׁ אֲשֶׁ֖ר עַל־ הַמִּזְבֵּֽחַ׃
וְעָשׂ֥וּ אֲר֖וֹן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֨יִם וָחֵ֜צִי אָרְכּ֗וֹ וְאַמָּ֤ה וָחֵ֙צִי֙ רָחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
וְלֹא־ תָח֥וֹס עֵינִ֛י עָלַ֖יִךְ וְלֹ֣א אֶחְמ֑וֹל כִּ֣י דְרָכַ֜יִךְ עָלַ֣יִךְ אֶתֵּ֗ן וְתוֹעֲבוֹתַ֙יִךְ֙ בְּתוֹכֵ֣ךְ תִּֽהְיֶ֔יןָ וִידַעְתֶּ֖ם כִּֽי־ אֲנִ֥י יְהוָֽה׃
וַיֹּֽאמֶר־ לָ֥הּ הַמֶּ֖לֶךְ מַה־ לָּ֑ךְ וַתֹּ֗אמֶר הָאִשָּׁ֨ה הַזֹּ֜את אָמְרָ֣ה אֵלַ֗י תְּנִ֤י אֶת־ בְּנֵךְ֙ וְנֹאכְלֶ֣נּוּ הַיּ֔וֹם וְאֶת־ בְּנִ֖י נֹאכַ֥ל מָחָֽר׃
וַיַּ֥ז מִמֶּ֛נּוּ עַֽל־ הַמִּזְבֵּ֖חַ שֶׁ֣בַע פְּעָמִ֑ים וַיִּמְשַׁ֨ח אֶת־ הַמִּזְבֵּ֜חַ וְאֶת־ כָּל־ כֵּלָ֗יו וְאֶת־ הַכִּיֹּ֛ר וְאֶת־ כַּנּ֖וֹ לְקַדְּשָֽׁם׃
Look on every one that is proud, and bring him low; and tread down the wicked in their place.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Then he sheweth them their work, and their transgressions that they have exceeded.
And when the child was grown, it fell on a day, that he went out to his father to the reapers.
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
And the Philistine drew near morning and evening, and presented himself forty days.
So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.
My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
The ants are a people not strong, yet they prepare their meat in the summer;
And they said one to another, Let us make a captain, and let us return into Egypt.
Thy testimonies that thou hast commanded are righteous and very faithful.
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
Let them curse it that curse the day, who are ready to raise up their mourning.
But we will bless the LORD from this time forth and for evermore. Praise the LORD.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
yaabhir dhvasantim puruSantim aavataM taabhir uu Su uutibhir ashvinaa gatam
endra yaahy upa naH paraavato naayam achaa vidathaaniiva satpatir astaM raajeva satpatiH
prograam piitiM vRSNa iyarmi satyaam prayai sutasya haryashva tubhyam
ayam mitraaya varuNaaya shaMtamaH somo bhuutv avapaaneSv aabhago devo deveSv aabhagaH
विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । शुनि चैव श्वपाके च पण्डिताः समदर्शिनः
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा । कच्चिदज्ञानसम्मोहः प्रणष्टस्ते धनञ्जय
τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται ⸂ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι⸃ ⸀πῆχυν;
ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ διʼ αὐτῆς ἀπέκτεινεν.
οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· Ποῦ ἐστιν ἐκεῖνος;
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا
لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ