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Latin Classical Ordinal
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מַה־ לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־ הַמָּשָׁ֣ל הַזֶּ֔ה עַל־ אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃
יְהוּדָה֙ וְאֶ֣רֶץ יִשְׂרָאֵ֔ל הֵ֖מָּה רֹכְלָ֑יִךְ בְּחִטֵּ֣י מִ֠נִּית וּפַנַּ֨ג וּדְבַ֤שׁ וָשֶׁ֙מֶן֙ וָצֹ֔רִי נָתְנ֖וּ מַעֲרָבֵֽךְ׃
וַיֹּ֨אמֶר אֵלַ֜י יְהוָ֗ה הַשַּׁ֣עַר הַזֶּה֩ סָג֨וּר יִהְיֶ֜ה לֹ֣א יִפָּתֵ֗חַ וְאִישׁ֙ לֹא־ יָ֣בֹא ב֔וֹ כִּ֛י יְהוָ֥ה אֱלֹהֵֽי־ יִשְׂרָאֵ֖ל בָּ֣א ב֑וֹ וְהָיָ֖ה סָגֽוּר׃
וָאֹמַ֗ר אֶל־ הַמַּלְאָ֛ךְ הַדֹּבֵ֥ר בִּ֖י מָה־ אֵ֑לֶּה וַיֹּ֣אמֶר אֵלַ֔י אֵ֤לֶּה הַקְּרָנוֹת֙ אֲשֶׁ֣ר זֵר֣וּ אֶת־ יְהוּדָ֔ה אֶת־ יִשְׂרָאֵ֖ל וִירוּשָׁלָֽם׃
כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־ הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־ נַפְשֹׁתֵיכֶ֑ם כִּֽי־ הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה שִׁמְר֥וּ מִשְׁפָּ֖ט וַעֲשׂ֣וּ צְדָקָ֑ה כִּֽי־ קְרוֹבָ֤ה יְשֽׁוּעָתִי֙ לָב֔וֹא וְצִדְקָתִ֖י לְהִגָּלֽוֹת׃
וַיִּקְרָ֣א הַמֶּ֗לֶךְ אֶל־ צִיבָ֛א נַ֥עַר שָׁא֖וּל וַיֹּ֣אמֶר אֵלָ֑יו כֹּל֩ אֲשֶׁ֨ר הָיָ֤ה לְשָׁאוּל֙ וּלְכָל־ בֵּית֔וֹ נָתַ֖תִּי לְבֶן־ אֲדֹנֶֽיךָ׃
וַיֹּאמְר֨וּ הָאֲנָשִׁ֜ים אֶל־ ל֗וֹט עֹ֚ד מִֽי־ לְךָ֣ פֹ֔ה חָתָן֙ וּבָנֶ֣יךָ וּבְנֹתֶ֔יךָ וְכֹ֥ל אֲשֶׁר־ לְךָ֖ בָּעִ֑יר הוֹצֵ֖א מִן־ הַמָּקֽוֹם׃
עַל־ אֵ֣לֶּה ׀ אֲנִ֣י בוֹכִיָּ֗ה עֵינִ֤י ׀ עֵינִי֙ יֹ֣רְדָה מַּ֔יִם כִּֽי־ רָחַ֥ק מִמֶּ֛נִּי מְנַחֵ֖ם מֵשִׁ֣יב נַפְשִׁ֑י הָי֤וּ בָנַי֙ שֽׁוֹמֵמִ֔ים כִּ֥י גָבַ֖ר אוֹיֵֽב׃
וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־ הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃
וּנְעָל֨וֹת בָּל֤וֹת וּמְטֻלָּאוֹת֙ בְּרַגְלֵיהֶ֔ם וּשְׂלָמ֥וֹת בָּל֖וֹת עֲלֵיהֶ֑ם וְכֹל֙ לֶ֣חֶם צֵידָ֔ם יָבֵ֖שׁ הָיָ֥ה נִקֻּדִֽים׃
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
And it came to pass in process of time, that the children of Ammon made war against Israel.
And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
With kings and counsellors of the earth, which build desolate places for themselves;
How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
Order my steps in thy word: and let not any iniquity have dominion over me.
Praise him with the sound of the trumpet: praise him with the psaltery and harp.
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
But they set their abominations in the house, which is called by my name, to defile it.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
They fought from heaven; the stars in their courses fought against Sisera.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
He measured the north side, five hundred reeds, with the measuring reed round about.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
And for the second side of the tabernacle on the north side there shall be twenty boards:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
rathaM yu~njate marutaH shubhe sukhaM shuuro na mitraavaruNaa gaviSTiSu
tvam adhvaryur uta hotaasi puurvyaH prashaastaa potaa januSaa purohitaH
yuvaM kavii SThaH pary ashvinaa rathaM visho na kutso jaritur nashaayathaH
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानमधर्मस्य तदाऽऽत्मानं सृजाम्यहम्
ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·
فَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَلِكَ خَيْرٌ لِلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ
وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُمْ مِنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ