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- Torah / Hebrew Bible Isaiah 37:22
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Latin Classical Ordinal
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זֶ֣ה הַדָּבָ֔ר אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה עָלָ֑יו בָּזָ֨ה לְךָ֜ לָעֲגָ֣ה לְךָ֗ בְּתוּלַת֙ בַּת־ צִיּ֔וֹן אַחֲרֶ֙יךָ֙ רֹ֣אשׁ הֵנִ֔יעָה בַּ֖ת יְרוּשָׁלָֽ͏ִם׃
וַיּֽוֹצִיאֵ֗ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־ יַ֖ד מִתְרְדָ֣ת הַגִּזְבָּ֑ר וַֽיִּסְפְּרֵם֙ לְשֵׁשְׁבַּצַּ֔ר הַנָּשִׂ֖יא לִיהוּדָֽה׃
וּמִבֵּית֙ הַגִּלְגָּ֔ל וּמִשְּׂד֥וֹת גֶּ֖בַע וְעַזְמָ֑וֶת כִּ֣י חֲצֵרִ֗ים בָּנ֤וּ לָהֶם֙ הַמְשֹׁ֣רֲרִ֔ים סְבִיב֖וֹת יְרוּשָׁלָֽ͏ִם׃
לֹ֣א תוֹסִ֗יפוּ הָבִיא֙ מִנְחַת־ שָׁ֔וְא קְטֹ֧רֶת תּוֹעֵבָ֛ה הִ֖יא לִ֑י חֹ֤דֶשׁ וְשַׁבָּת֙ קְרֹ֣א מִקְרָ֔א לֹא־ אוּכַ֥ל אָ֖וֶן וַעֲצָרָֽה׃
וַיִּקְרָ֨א פַרְעֹ֜ה אֶל־ מֹשֶׁ֗ה וַיֹּ֙אמֶר֙ לְכוּ֙ עִבְד֣וּ אֶת־ יְהוָ֔ה רַ֛ק צֹאנְכֶ֥ם וּבְקַרְכֶ֖ם יֻצָּ֑ג גַּֽם־ טַפְּכֶ֖ם יֵלֵ֥ך עִמָּכֶֽם׃
Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
To every thing there is a season, and a time to every purpose under the heaven:
But he knoweth not that the dead are there; and that her guests are in the depths of hell.
He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
They grope in the dark without light, and he maketh them to stagger like a drunken man.
Should I lie against my right? my wound is incurable without transgression.
But this people hath a revolting and a rebellious heart; they are revolted and gone.
But of the times and the seasons, brethren, ye have no need that I write unto you.
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
The Spirit itself beareth witness with our spirit, that we are the children of God:
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah,
These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
Therefore pride compasseth them about as a chain; violence covereth them as a garment.
And this thing became a sin: for the people went to worship before the one, even unto Dan.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
My son, despise not the chastening of the LORD; neither be weary of his correction:
Moses therefore wrote this song the same day, and taught it the children of Israel.
pRshnigaavaH pRshninipreSitaasaH shruSTiM cakrur niyuto rantayash ca
⸂ἀπόλλυται γὰρ⸃ ὁ ἀσθενῶν ⸀ἐν τῇ σῇ γνώσει, ⸂ὁ ἀδελφὸς⸃ διʼ ὃν Χριστὸς ἀπέθανεν.
καθὼς γέγραπται· Ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.
παρέστη γάρ μοι ταύτῃ τῇ ⸀νυκτὶ τοῦ θεοῦ, οὗ ⸀εἰμι, ᾧ καὶ λατρεύω, ⸀ἄγγελος
οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
καὶ ὤμοσεν ⸀αὐτῇ· ⸂Ὅ τι⸃ ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου.
συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.
καὶ εἶχον τρίχας ὡς τρίχας γυναικῶν, καὶ οἱ ὀδόντες αὐτῶν ὡς λεόντων ἦσαν,
وَمَا كَانَ لَهُ عَلَيْهِمْ مِنْ سُلْطَانٍ إِلَّا لِنَعْلَمَ مَنْ يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ