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- Torah / Hebrew Bible Ecclesiastes 3:22
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Latin Classical Ordinal
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וְרָאִ֗יתִי כִּ֣י אֵ֥ין טוֹב֙ מֵאֲשֶׁ֨ר יִשְׂמַ֤ח הָאָדָם֙ בְּֽמַעֲשָׂ֔יו כִּי־ ה֖וּא חֶלְק֑וֹ כִּ֣י מִ֤י יְבִיאֶ֙נּוּ֙ לִרְא֔וֹת בְּמֶ֖ה שֶׁיִּהְיֶ֥ה אַחֲרָֽיו׃
וַאֲמַרְתֶּ֖ם עַל־ מָ֑ה עַ֡ל כִּי־ יְהוָה֩ הֵעִ֨יד בֵּינְךָ֜ וּבֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗יךָ אֲשֶׁ֤ר אַתָּה֙ בָּגַ֣דְתָּה בָּ֔הּ וְהִ֥יא חֲבֶרְתְּךָ֖ וְאֵ֥שֶׁת בְּרִיתֶֽךָ׃
וַיֵּ֧רֶד שִׁמְשׁ֛וֹן וְאָבִ֥יו וְאִמּ֖וֹ תִּמְנָ֑תָה וַיָּבֹ֙אוּ֙ עַד־ כַּרְמֵ֣י תִמְנָ֔תָה וְהִנֵּה֙ כְּפִ֣יר אֲרָי֔וֹת שֹׁאֵ֖ג לִקְרָאתֽוֹ׃
וַיַּ֨עַשׂ הַמֶּ֧לֶךְ שְׁלֹמֹ֛ה מָאתַ֥יִם צִנָּ֖ה זָהָ֣ב שָׁח֑וּט שֵׁ֤שׁ מֵאוֹת֙ זָהָ֣ב שָׁח֔וּט יַעֲלֶ֖ה עַל־ הַצִּנָּ֥ה הָאֶחָֽת׃
הֵ֤מָּה רֹכְלַ֙יִךְ֙ בְּמַכְלֻלִ֔ים בִּגְלוֹמֵי֙ תְּכֵ֣לֶת וְרִקְמָ֔ה וּבְגִנְזֵ֖י בְּרֹמִ֑ים בַּחֲבָלִ֧ים חֲבֻשִׁ֛ים וַאֲרֻזִ֖ים בְּמַרְכֻלְתֵּֽךְ׃
וְכָל־ נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־ הָעֶ֖רֶב וְטָהֵֽר׃
וּכְשׁ֣וּב דָּוִ֗ד מֵֽהַכּוֹת֙ אֶת־ הַפְּלִשְׁתִּ֔י וַיִּקַּ֤ח אֹתוֹ֙ אַבְנֵ֔ר וַיְבִאֵ֖הוּ לִפְנֵ֣י שָׁא֑וּל וְרֹ֥אשׁ הַפְּלִשְׁתִּ֖י בְּיָדֽוֹ׃
נִטְּשׁ֖וּ חֲבָלָ֑יִךְ בַּל־ יְחַזְּק֤וּ כֵן־ תָּרְנָם֙ בַּל־ פָּ֣רְשׂוּ נֵ֔ס אָ֣ז חֻלַּ֤ק עַֽד־ שָׁלָל֙ מַרְבֶּ֔ה פִּסְחִ֖ים בָּ֥זְזוּ בַֽז׃
אַךְ־ בְּ֠זֹאת יֵאֹ֨תוּ לָ֤נוּ הָאֲנָשִׁים֙ לָשֶׁ֣בֶת אִתָּ֔נוּ לִהְי֖וֹת לְעַ֣ם אֶחָ֑ד בְּהִמּ֥וֹל לָ֙נוּ֙ כָּל־ זָכָ֔ר כַּאֲשֶׁ֖ר הֵ֥ם נִמֹּלִֽים׃
מִנְעִ֤י רַגְלֵךְ֙ מִיָּחֵ֔ף וגורנך וּגְרוֹנֵ֖ךְ מִצִּמְאָ֑ה וַתֹּאמְרִ֣י נוֹאָ֔שׁ ל֕וֹא כִּֽי־ אָהַ֥בְתִּי זָרִ֖ים וְאַחֲרֵיהֶ֥ם אֵלֵֽךְ׃
And delivered his strength into captivity, and his glory into the enemy’s hand.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;
What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
We give thanks to God always for you all, making mention of you in our prayers;
He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
According to the eternal purpose which he purposed in Christ Jesus our Lord:
Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Moreover by them is thy servant warned: and in keeping of them there is great reward.
Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
But when the officers came, and found them not in the prison, they returned and told,
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
And he will shew you a large upper room furnished and prepared: there make ready for us.
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
For he that in these things serveth Christ is acceptable to God, and approved of men.
indravaayuu suurayo vishvam aayur arvadbhir viiraiH pRtanaasu sahyuH
adhaspadaM tam iiM kRdhi yo asmaaM+ aadideshati devii janitry ajiijanad bhadraa janitry ajiijanat
pravatvatiiyam pRthivii marudbhyaH pravatvatii dyaur bhavati prayadbhyaH
saM taM riNiitho viprutaM daMsobhir na vaaM juuryanti puurvyaa kRtaani
yuvor hi puurvaM savitoSaso ratham Rtaaya citraM ghRtavantam iSyati
τότε ⸂ἀπέκοψαν οἱ στρατιῶται⸃ τὰ σχοινία τῆς σκάφης καὶ εἴασαν αὐτὴν ἐκπεσεῖν.
καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῷ Σαοὺλ Σαούλ, τί με διώκεις;
οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·
καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
أُولَئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَنْ سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُمْ فِيهَا مَا يَشَاءُونَ كَذَلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ
أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا