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Latin Classical Ordinal
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עַל־ כֵּ֗ן מָלְא֤וּ מָתְנַי֙ חַלְחָלָ֔ה צִירִ֣ים אֲחָז֔וּנִי כְּצִירֵ֖י יֽוֹלֵדָ֑ה נַעֲוֵ֣יתִי מִשְּׁמֹ֔עַ נִבְהַ֖לְתִּי מֵרְאֽוֹת׃
נָת֤וֹן תִּתֵּן֙ ל֔וֹ וְלֹא־ יֵרַ֥ע לְבָבְךָ֖ בְּתִתְּךָ֣ ל֑וֹ כִּ֞י בִּגְלַ֣ל ׀ הַדָּבָ֣ר הַזֶּ֗ה יְבָרֶכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָֽל־ מַעֲשֶׂ֔ךָ וּבְכֹ֖ל מִשְׁלַ֥ח יָדֶֽךָ׃
לְבַ֞ד מֵאַנְשֵׁ֧י הַתָּרִ֛ים וְהַסֹּחֲרִ֖ים מְבִיאִ֑ים וְכָל־ מַלְכֵ֤י עֲרַב֙ וּפַח֣וֹת הָאָ֔רֶץ מְבִיאִ֛ים זָהָ֥ב וָכֶ֖סֶף לִשְׁלֹמֹֽה׃
לְבַעֲב֤וּר סַבֵּב֙ אֶת־ פְּנֵ֣י הַדָּבָ֔ר עָשָׂ֛ה עַבְדְּךָ֥ יוֹאָ֖ב אֶת־ הַדָּבָ֣ר הַזֶּ֑ה וַאדֹנִ֣י חָכָ֗ם כְּחָכְמַת֙ מַלְאַ֣ךְ הָאֱלֹהִ֔ים לָדַ֖עַת אֶֽת־ כָּל־ אֲשֶׁ֥ר בָּאָֽרֶץ׃
מַהֲרוּ֮ וַעֲל֣וּ אֶל־ אָבִי֒ וַאֲמַרְתֶּ֣ם אֵלָ֗יו כֹּ֤ה אָמַר֙ בִּנְךָ֣ יוֹסֵ֔ף שָׂמַ֧נִי אֱלֹהִ֛ים לְאָד֖וֹן לְכָל־ מִצְרָ֑יִם רְדָ֥ה אֵלַ֖י אַֽל־ תַּעֲמֹֽד׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה הַשָּׁמַ֣יִם כִּסְאִ֔י וְהָאָ֖רֶץ הֲדֹ֣ם רַגְלָ֑י אֵי־ זֶ֥ה בַ֙יִת֙ אֲשֶׁ֣ר תִּבְנוּ־ לִ֔י וְאֵי־ זֶ֥ה מָק֖וֹם מְנוּחָתִֽי׃
זֽוּלָתִ֞י כָּלֵ֤ב בֶּן־ יְפֻנֶּה֙ ה֣וּא יִרְאֶ֔נָּה וְלֽוֹ־ אֶתֵּ֧ן אֶת־ הָאָ֛רֶץ אֲשֶׁ֥ר דָּֽרַךְ־ בָּ֖הּ וּלְבָנָ֑יו יַ֕עַן אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה׃
וְכֹל֙ כְּסַ֣ף וּדְהַ֔ב דִּ֣י תְהַשְׁכַּ֔ח בְּכֹ֖ל מְדִינַ֣ת בָּבֶ֑ל עִם֩ הִתְנַדָּב֨וּת עַמָּ֤א וְכָֽהֲנַיָּא֙ מִֽתְנַדְּבִ֔ין לְבֵ֥ית אֱלָהֲהֹ֖ם דִּ֥י בִירוּשְׁלֶֽם׃
So will I sing praise unto thy name for ever, that I may daily perform my vows.
And then shall they see the Son of man coming in the clouds with great power and glory.
And call no man your father upon the earth: for one is your Father, which is in heaven.
And there was a great cry of the people and of their wives against their brethren the Jews.
And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
And immediately his fame spread abroad throughout all the region round about Galilee.
And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
They shall lament for the teats, for the pleasant fields, for the fruitful vine.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
For thou hast possessed my reins: thou hast covered me in my mother’s womb.
And his sisters, are they not all with us? Whence then hath this man all these things?
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
For the name of God is blasphemed among the Gentiles through you, as it is written.
Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
tvam aavitha naryaM turvashaM yaduM tvaM turviitiM vayya\M shatakrato
sa tuu pavasva pari paarthivaM raja stotre shikSann aadhuunvate ca sukrato
mitraayuvo na puurpatiM sushiSTau madhyaayuva upa shikSanti yaj~naiH
bhuvo nRRMsh cyautno vishvasmin bhare jyeSThash ca mantro vishvacarSaNe
tveSam itthaa samaraNaM shimiivator indraaviSNuu sutapaa vaam uruSyati
sarasvaan dhiibhir varuNo dhRtavrataH puuSaa viSNur mahimaa vaayur ashvinaa
tisro maatRRs triin pitRRn bibhrad eka uurdhvas tasthau nem ava glaapayanti
وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ
هَا أَنْتُمْ هَؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا