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Latin Classical Ordinal
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וַיַּ֗עַל וַיַּגֵּד֙ לְאָבִ֣יו וּלְאִמּ֔וֹ וַיֹּ֗אמֶר אִשָּׁ֛ה רָאִ֥יתִי בְתִמְנָ֖תָה מִבְּנ֣וֹת פְּלִשְׁתִּ֑ים וְעַתָּ֕ה קְחוּ־ אוֹתָ֥הּ לִּ֖י לְאִשָּֽׁה׃
וַיְגָ֨רֶשׁ יְהוָ֜ה אֶת־ כָּל־ הָעַמִּ֗ים וְאֶת־ הָאֱמֹרִ֛י יֹשֵׁ֥ב הָאָ֖רֶץ מִפָּנֵ֑ינוּ גַּם־ אֲנַ֙חְנוּ֙ נַעֲבֹ֣ד אֶת־ יְהוָ֔ה כִּי־ ה֖וּא אֱלֹהֵֽינוּ׃
בָּנַ֕י עַתָּ֖ה אַל־ תִּשָּׁל֑וּ כִּֽי־ בָכֶ֞ם בָּחַ֣ר יְהוָ֗ה לַעֲמֹ֤ד לְפָנָיו֙ לְשָׁ֣רְת֔וֹ וְלִהְי֥וֹת ל֖וֹ מְשָׁרְתִ֥ים וּמַקְטִרִֽים׃
וְיָדַעְתָּ֗ כִּ֠י לֹ֤א בְצִדְקָֽתְךָ֙ יְהוָ֣ה אֱ֠לֹהֶיךָ נֹתֵ֨ן לְךָ֜ אֶת־ הָאָ֧רֶץ הַטּוֹבָ֛ה הַזֹּ֖את לְרִשְׁתָּ֑הּ כִּ֥י עַם־ קְשֵׁה־ עֹ֖רֶף אָֽתָּה׃
וַיָּבִ֤יאוּ אֶת־ הַמִּשְׁכָּן֙ אֶל־ מֹשֶׁ֔ה אֶת־ הָאֹ֖הֶל וְאֶת־ כָּל־ כֵּלָ֑יו קְרָסָ֣יו קְרָשָׁ֔יו בריחו בְּרִיחָ֖יו וְעַמֻּדָ֥יו וַאֲדָנָֽיו׃
וּמִקְוָ֣ה ׀ עֲשִׂיתֶ֗ם בֵּ֚ין הַחֹ֣מֹתַ֔יִם לְמֵ֖י הַבְּרֵכָ֣ה הַיְשָׁנָ֑ה וְלֹ֤א הִבַּטְתֶּם֙ אֶל־ עֹשֶׂ֔יהָ וְיֹצְרָ֥הּ מֵֽרָח֖וֹק לֹ֥א רְאִיתֶֽם׃
שִׂנְאוּ־ רָע֙ וְאֶ֣הֱבוּ ט֔וֹב וְהַצִּ֥יגוּ בַשַּׁ֖עַר מִשְׁפָּ֑ט אוּלַ֗י יֽ͏ֶחֱנַ֛ן יְהוָ֥ה אֱלֹהֵֽי־ צְבָא֖וֹת שְׁאֵרִ֥ית יוֹסֵֽף׃
רִ֤יבוּ בְאִמְּכֶם֙ רִ֔יבוּ כִּֽי־ הִיא֙ לֹ֣א אִשְׁתִּ֔י וְאָנֹכִ֖י לֹ֣א אִישָׁ֑הּ וְתָסֵ֤ר זְנוּנֶ֙יהָ֙ מִפָּנֶ֔יה וְנַאֲפוּפֶ֖יהָ מִבֵּ֥ין שָׁדֶֽיהָ׃
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
They eat up the sin of my people, and they set their heart on their iniquity.
Lying lips are abomination to the LORD: but they that deal truly are his delight.
They continue this day according to thine ordinances: for all are thy servants.
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
For as the heaven is high above the earth, so great is his mercy toward them that fear him.
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
But is under tutors and governors until the time appointed of the father.
But their laying await was known of Saul. And they watched the gates day and night to kill him.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Again, he sent other servants more than the first: and they did unto them likewise.
For Christ is the end of the law for righteousness to every one that believeth.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
yat pRthivyaa varimann aa sva~Ngurir varSman divaH suvati satyam asya tat
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे । आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते
ὁ δὲ Πέτρος εἶπεν· Μηδαμῶς, κύριε, ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ⸀καὶ ἀκάθαρτον.
μετʼ οὐ πολὺ δὲ ἔβαλεν κατʼ αὐτῆς ἄνεμος τυφωνικὸς ὁ καλούμενος ⸀Εὐρακύλων·
διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.
وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُلْ لَا تُقْسِمُوا طَاعَةٌ مَعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ