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Latin Classical Ordinal
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ה֣וֹי ה֗וֹי וְנֻ֛סוּ מֵאֶ֥רֶץ צָפ֖וֹן נְאֻם־ יְהוָ֑ה כִּ֠י כְּאַרְבַּ֞ע רוּח֧וֹת הַשָּׁמַ֛יִם פֵּרַ֥שְׂתִּי אֶתְכֶ֖ם נְאֻם־ יְהוָֽה׃
וְגַם־ אֲנִי֩ נָתַ֨תִּי לָכֶ֜ם נִקְי֤וֹן שִׁנַּ֙יִם֙ בְּכָל־ עָ֣רֵיכֶ֔ם וְחֹ֣סֶר לֶ֔חֶם בְּכֹ֖ל מְקוֹמֹֽתֵיכֶ֑ם וְלֹֽא־ שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־ יְהוָֽה׃
בִּבְנוֹתַ֤יִךְ גַּבֵּךְ֙ בְּרֹ֣אשׁ כָּל־ דֶּ֔רֶךְ וְרָמָתֵ֥ךְ עשיתי עָשִׂ֖ית בְּכָל־ רְח֑וֹב וְלֹא־ הייתי הָיִ֥ית כַּזּוֹנָ֖ה לְקַלֵּ֥ס אֶתְנָֽן׃
מִכַּף־ רֶ֤גֶל וְעַד־ רֹאשׁ֙ אֵֽין־ בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־ זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃
וַיָּסֹ֙בּוּ֙ בִּֽיהוּדָ֔ה וַיִּקְבְּצ֤וּ אֶת־ הַלְוִיִּם֙ מִכָּל־ עָרֵ֣י יְהוּדָ֔ה וְרָאשֵׁ֥י הָאָב֖וֹת לְיִשְׂרָאֵ֑ל וַיָּבֹ֖אוּ אֶל־ יְרוּשָׁלָֽ͏ִם׃
וְהָיָ֣ה כְשִׁבְתּ֔וֹ עַ֖ל כִּסֵּ֣א מַמְלַכְתּ֑וֹ וְכָ֨תַב ל֜וֹ אֶת־ מִשְׁנֵ֨ה הַתּוֹרָ֤ה הַזֹּאת֙ עַל־ סֵ֔פֶר מִלִּפְנֵ֖י הַכֹּהֲנִ֥ים הַלְוִיִּֽם׃
וְנָתַ֧ן אֶֽת־ הַקְּטֹ֛רֶת עַל־ הָאֵ֖שׁ לִפְנֵ֣י יְהוָ֑ה וְכִסָּ֣ה ׀ עֲנַ֣ן הַקְּטֹ֗רֶת אֶת־ הַכַּפֹּ֛רֶת אֲשֶׁ֥ר עַל־ הָעֵד֖וּת וְלֹ֥א יָמֽוּת׃
וּבְנֵ֣י קֵינִי֩ חֹתֵ֨ן מֹשֶׁ֜ה עָל֨וּ מֵעִ֤יר הַתְּמָרִים֙ אֶת־ בְּנֵ֣י יְהוּדָ֔ה מִדְבַּ֣ר יְהוּדָ֔ה אֲשֶׁ֖ר בְּנֶ֣גֶב עֲרָ֑ד וַיֵּ֖לֶךְ וַיֵּ֥שֶׁב אֶת־ הָעָֽם׃
אֶל־ בְּנֵי֩ אַשּׁ֨וּר עָגָ֜בָה פַּח֨וֹת וּסְגָנִ֤ים קְרֹבִים֙ לְבֻשֵׁ֣י מִכְל֔וֹל פָּרָשִׁ֖ים רֹכְבֵ֣י סוּסִ֑ים בַּח֥וּרֵי חֶ֖מֶד כֻּלָּֽם׃
וַיֹּ֙אמֶר֙ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וַיֹּ֖אמֶר לְאֶסְתֵּ֣ר הַמַּלְכָּ֑ה מִ֣י ה֥וּא זֶה֙ וְאֵֽי־ זֶ֣ה ה֔וּא אֲשֶׁר־ מְלָא֥וֹ לִבּ֖וֹ לַעֲשׂ֥וֹת כֵּֽן׃
נֶ֚פֶשׁ כִּ֣י תֶחֱטָ֔א וּמָעֲלָ֥ה מַ֖עַל בַּיהוָ֑ה וְכִחֵ֨שׁ בַּעֲמִית֜וֹ בְּפִקָּד֗וֹן אֽוֹ־ בִתְשׂ֤וּמֶת יָד֙ א֣וֹ בְגָזֵ֔ל א֖וֹ עָשַׁ֥ק אֶת־ עֲמִיתֽוֹ׃
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
But I determined this with myself, that I would not come again to you in heaviness.
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
And there are diversities of operations, but it is the same God which worketh all in all.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
To hear the groaning of the prisoner; to loose those that are appointed to death;
And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
saM sahasraa kaariSac carSaNibhya aaM+ aavir guuLhaa vasuu karat suvedaa no vasuu karat
yuvaM ha bhujyuM yuvam ashvinaa vashaM yuvaM shi~njaaram ushanaam upaarathuH
padyaa vaste pururuupaa vapuuMSy uurdhvaa tasthau tryaviM rerihaaNaa
यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते । कर्म चैव तदर्थीयं सदित्येवाभिधीयते
καὶ ἐπηρώτα αὐτόν· Τί ⸂ὄνομά σοι⸃; καὶ ⸂λέγει αὐτῷ⸃· ⸀Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν·
εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ⸂καὶ οὐχ υἱοί ἐστε⸃.
⸂ὅτε δὲ⸃ ἀνέβη Πέτρος εἰς ⸀Ἰερουσαλήμ, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ ⸀κυρίου ⸀σὺν πᾶσι τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.
كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ