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Latin Classical Ordinal
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וַיַּ֨עַשׂ הַמֶּ֤לֶךְ רְחַבְעָם֙ תַּחְתֵּיהֶ֔ם מָגִנֵּ֖י נְחֹ֑שֶׁת וְהִפְקִ֗יד עַל־ יַד֙ שָׂרֵ֣י הָרָצִ֔ים הַשֹּׁ֣מְרִ֔ים פֶּ֖תַח בֵּ֥ית הַמֶּֽלֶךְ׃
כִּי־ כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה גַּם־ שְׁבִ֤י גִבּוֹר֙ יֻקָּ֔ח וּמַלְק֥וֹחַ עָרִ֖יץ יִמָּלֵ֑ט וְאֶת־ יְרִיבֵךְ֙ אָנֹכִ֣י אָרִ֔יב וְאֶת־ בָּנַ֖יִךְ אָנֹכִ֥י אוֹשִֽׁיעַ׃
וַתֵּצֵ֗א מִן־ הַמָּקוֹם֙ אֲשֶׁ֣ר הָיְתָה־ שָׁ֔מָּה וּשְׁתֵּ֥י כַלֹּתֶ֖יהָ עִמָּ֑הּ וַתֵּלַ֣כְנָה בַדֶּ֔רֶךְ לָשׁ֖וּב אֶל־ אֶ֥רֶץ יְהוּדָֽה׃
תֵּרֶ֨א אַשְׁקְל֜וֹן וְתִירָ֗א וְעַזָּה֙ וְתָחִ֣יל מְאֹ֔ד וְעֶקְר֖וֹן כִּֽי־ הֹבִ֣ישׁ מֶבָּטָ֑הּ וְאָ֤בַד מֶ֙לֶךְ֙ מֵֽעַזָּ֔ה וְאַשְׁקְל֖וֹן לֹ֥א תֵשֵֽׁב׃
וַיְהִ֣י ׀ בַּיּ֣וֹם הַה֗וּא וַיָּבֹ֙אוּ֙ עַבְדֵ֣י יִצְחָ֔ק וַיַּגִּ֣דוּ ל֔וֹ עַל־ אֹד֥וֹת הַבְּאֵ֖ר אֲשֶׁ֣ר חָפָ֑רוּ וַיֹּ֥אמְרוּ ל֖וֹ מָצָ֥אנוּ מָֽיִם׃
תִּקְרָא֩ כְי֨וֹם מוֹעֵ֤ד מְגוּרַי֙ מִסָּבִ֔יב וְלֹ֥א הָיָ֛ה בְּי֥וֹם אַף־ יְהוָ֖ה פָּלִ֣יט וְשָׂרִ֑יד אֲשֶׁר־ טִפַּ֥חְתִּי וְרִבִּ֖יתִי אֹיְבִ֥י כִלָּֽם׃
וּפְלִשְׁתִּ֖ים נִלְחָמִ֣ים בְּיִשְׂרָאֵ֑ל וַיָּנֻ֜סוּ אַנְשֵׁ֤י יִשְׂרָאֵל֙ מִפְּנֵ֣י פְלִשְׁתִּ֔ים וַיִּפְּל֥וּ חֲלָלִ֖ים בְּהַ֥ר הַגִּלְבֹּֽעַ׃
וַֽיִּשְׁמְעוּ֙ בְּנֵ֣י בִנְיָמִ֔ן כִּֽי־ עָל֥וּ בְנֵֽי־ יִשְׂרָאֵ֖ל הַמִּצְפָּ֑ה וַיֹּֽאמְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל דַּבְּר֕וּ אֵיכָ֥ה נִהְיְתָ֖ה הָרָעָ֥ה הַזֹּֽאת׃
וּבִנְסֹ֣עַ הַמִּשְׁכָּ֗ן יוֹרִ֤ידוּ אֹתוֹ֙ הַלְוִיִּ֔ם וּבַחֲנֹת֙ הַמִּשְׁכָּ֔ן יָקִ֥ימוּ אֹת֖וֹ הַלְוִיִּ֑ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת׃
וַיַּקְרִ֣יבוּ הַנְּשִׂאִ֗ים אֵ֚ת חֲנֻכַּ֣ת הַמִּזְבֵּ֔חַ בְּי֖וֹם הִמָּשַׁ֣ח אֹת֑וֹ וַיַּקְרִ֧יבוּ הַנְּשִׂיאִ֛ם אֶת־ קָרְבָּנָ֖ם לִפְנֵ֥י הַמִּזְבֵּֽחַ׃
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
If I say, I will speak thus; behold, I should offend against the generation of thy children.
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
They are joined one to another, they stick together, that they cannot be sundered.
But as a wife that committeth adultery, which taketh strangers instead of her husband!
And upon the top of the pillars was lily work: so was the work of the pillars finished.
If ye then be not able to do that thing which is least, why take ye thought for the rest?
Let thy work appear unto thy servants, and thy glory unto their children.
Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah,
The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
And by the border of Simeon, from the east side unto the west side, Issachar a portion.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
For I know that thou wilt bring me to death, and to the house appointed for all living.
And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But he that is married careth for the things that are of the world, how he may please his wife.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
I am clean without transgression, I am innocent; neither is there iniquity in me.
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
For they are a nation void of counsel, neither is there any understanding in them.
For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
Yet they tempted and provoked the most high God, and kept not his testimonies:
yaabhiH kutsaM shrutaryaM naryam aavataM taabhir uu Su uutibhir ashvinaa gatam
shyaavaashvasya sunvatas tathaa shRNu yathaashRNor atreH karmaaNi kRNvataH
shataM vaa yad asurya prati tvaa sumitra itthaastaud durmitra itthaastaut
shatam puurbhir yaviSTha paahy aMhasaH sameddhaaraM shataM himaa stotRbhyo ye ca dadati
ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ ⸀δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.
Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ⸂ἤδη ἡμέρας⸃ ἔχοντα ἐν τῷ μνημείῳ.
πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπʼ αὐτόν, ὅτι αὐτῷ μέλει περὶ ὑμῶν.
Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν·
قَالَ أَرَأَيْتَكَ هَذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا
وَإِنْ أَحَدٌ مِنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْلَمُونَ