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- Torah / Hebrew Bible Micah 5:6
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Latin Classical Ordinal
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וְהָיָ֣ה ׀ שְׁאֵרִ֣ית יַעֲקֹ֗ב בְּקֶ֙רֶב֙ עַמִּ֣ים רַבִּ֔ים כְּטַל֙ מֵאֵ֣ת יְהוָ֔ה כִּרְבִיבִ֖ים עֲלֵי־ עֵ֑שֶׂב אֲשֶׁ֤ר לֹֽא־ יְקַוֶּה֙ לְאִ֔ישׁ וְלֹ֥א יְיַחֵ֖ל לִבְנֵ֥י אָדָֽם׃
וְכִֽי־ יָגוּר֩ אִתְּכֶ֨ם גֵּ֜ר א֤וֹ אֲשֶֽׁר־ בְּתֽוֹכְכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם וְעָשָׂ֛ה אִשֵּׁ֥ה רֵֽיחַ־ נִיחֹ֖חַ לַיהוָ֑ה כַּאֲשֶׁ֥ר תַּעֲשׂ֖וּ כֵּ֥ן יַעֲשֶֽׂה׃
וּכְנַ֨ף הַכְּר֤וּב הָאֶחָד֙ אַמּ֣וֹת חָמֵ֔שׁ מַגִּ֖יעַ לְקִ֣יר הַבָּ֑יִת וְהַכָּנָ֤ף הָאַחֶ֙רֶת֙ אַמּ֣וֹת חָמֵ֔שׁ דְּבֵקָ֕ה לִכְנַ֖ף הַכְּר֥וּב הָאַחֵֽר׃
וַיְצַ֨ו אֹתָ֜ם לֵאמֹ֗ר רְ֠אוּ אַתֶּ֞ם אֹרְבִ֤ים לָעִיר֙ מֵאַחֲרֵ֣י הָעִ֔יר אַל־ תַּרְחִ֥יקוּ מִן־ הָעִ֖יר מְאֹ֑ד וִהְיִיתֶ֥ם כֻּלְּכֶ֖ם נְכֹנִֽים׃
הֶֽעָשִׁ֣יר לֹֽא־ יַרְבֶּ֗ה וְהַדַּל֙ לֹ֣א יַמְעִ֔יט מִֽמַּחֲצִ֖ית הַשָּׁ֑קֶל לָתֵת֙ אֶת־ תְּרוּמַ֣ת יְהוָ֔ה לְכַפֵּ֖ר עַל־ נַפְשֹׁתֵיכֶֽם׃
וְלֹא־ שָׁמְע֣וּ אֶל־ מֹשֶׁ֗ה וַיּוֹתִ֨רוּ אֲנָשִׁ֤ים מִמֶּ֙נּוּ֙ עַד־ בֹּ֔קֶר וַיָּ֥רֻם תּוֹלָעִ֖ים וַיִּבְאַ֑שׁ וַיִּקְצֹ֥ף עֲלֵהֶ֖ם מֹשֶֽׁה׃
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
For this cause the people also met him, for that they heard that he had done this miracle.
Moreover they that work in fine flax, and they that weave networks, shall be confounded.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
But if this thing be true, and the tokens of virginity be not found for the damsel:
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
The range of the mountains is his pasture, and he searcheth after every green thing.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
He removeth away the speech of the trusty, and taketh away the understanding of the aged.
But he shall die in the place whither they have led him captive, and shall see this land no more.
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.
And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
And Joshua rose early in the morning, and the priests took up the ark of the LORD.
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
They compassed me about also with words of hatred; and fought against me without a cause.
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
I will speak of the glorious honour of thy majesty, and of thy wondrous works.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
And they shall turn away their ears from the truth, and shall be turned unto fables.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम् । हेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते
सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् । सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः । माययाऽपहृतज्ञाना आसुरं भावमाश्रिताः
καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ⸂ἄτερ ὄχλου αὐτοῖς⸃.
οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ