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Latin Classical Ordinal
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וַיָּ֣קָם שָׁא֗וּל וַיֵּ֙רֶד֙ אֶל־ מִדְבַּר־ זִ֔יף וְאִתּ֛וֹ שְׁלֹֽשֶׁת־ אֲלָפִ֥ים אִ֖ישׁ בְּחוּרֵ֣י יִשְׂרָאֵ֑ל לְבַקֵּ֥שׁ אֶת־ דָּוִ֖ד בְּמִדְבַּר־ זִֽיף׃
לָ֣ךְ ׀ אֱלָ֣הּ אֲבָהָתִ֗י מְהוֹדֵ֤א וּמְשַׁבַּח֙ אֲנָ֔ה דִּ֧י חָכְמְתָ֛א וּגְבוּרְתָ֖א יְהַ֣בְתְּ לִ֑י וּכְעַ֤ן הֽוֹדַעְתַּ֙נִי֙ דִּֽי־ בְעֵ֣ינָא מִנָּ֔ךְ דִּֽי־ מִלַּ֥ת מַלְכָּ֖א הוֹדַעְתֶּֽנָא׃
וְיֹֽשְׁבֵיהֶן֙ קִצְרֵי־ יָ֔ד חַ֖תּוּ וַיֵּבֹ֑שׁוּ הָי֞וּ עֵ֤שֶׂב שָׂדֶה֙ וִ֣ירַק דֶּ֔שֶׁא חֲצִ֣יר גַּגּ֔וֹת וּשְׁדֵפָ֖ה לִפְנֵ֥י קָמָֽה׃
וַיְהִ֗י כְּשָׁמְעֲכֶ֤ם אֶת־ הַקּוֹל֙ מִתּ֣וֹךְ הַחֹ֔שֶׁךְ וְהָהָ֖ר בֹּעֵ֣ר בָּאֵ֑שׁ וַתִּקְרְב֣וּן אֵלַ֔י כָּל־ רָאשֵׁ֥י שִׁבְטֵיכֶ֖ם וְזִקְנֵיכֶֽם׃
וְלָקַחְתָּ֣ אֶת־ הַבְּגָדִ֗ים וְהִלְבַּשְׁתָּ֤ אֶֽת־ אַהֲרֹן֙ אֶת־ הַכֻּתֹּ֔נֶת וְאֵת֙ מְעִ֣יל הָאֵפֹ֔ד וְאֶת־ הָאֵפֹ֖ד וְאֶת־ הַחֹ֑שֶׁן וְאָפַדְתָּ֣ ל֔וֹ בְּחֵ֖שֶׁב הָאֵפֹֽד׃
וְאֵ֨ת כָּל־ נֶ֤פֶשׁ הֽ͏ַחַיָּה֙ אֲשֶׁ֣ר אִתְּכֶ֔ם בָּע֧וֹף בַּבְּהֵמָ֛ה וּֽבְכָל־ חַיַּ֥ת הָאָ֖רֶץ אִתְּכֶ֑ם מִכֹּל֙ יֹצְאֵ֣י הַתֵּבָ֔ה לְכֹ֖ל חַיַּ֥ת הָאָֽרֶץ׃
בְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־ זֶ֤ה לְעֻמַּת־ זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־ דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃
וַיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ אֶל־ הַמֶּ֔לֶךְ אֵ֣לֲכָה נָּ֗א וַאֲשַׁלֵּ֛ם אֶת־ נִדְרִ֛י אֲשֶׁר־ נָדַ֥רְתִּי לַֽיהוָ֖ה בְּחֶבְרֽוֹן׃
וְאֶת־ הַחֵ֨לֶב וְאֶת־ הַכְּלָיֹ֜ת וְאֶת־ הַיֹּתֶ֤רֶת מִן־ הַכָּבֵד֙ מִן־ הַ֣חַטָּ֔את הִקְטִ֖יר הַמִּזְבֵּ֑חָה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
וּמִמַּ֗עַל לָרָקִ֙יעַ֙ אֲשֶׁ֣ר עַל־ רֹאשָׁ֔ם כְּמַרְאֵ֥ה אֶֽבֶן־ סַפִּ֖יר דְּמ֣וּת כִּסֵּ֑א וְעַל֙ דְּמ֣וּת הַכִּסֵּ֔א דְּמ֞וּת כְּמַרְאֵ֥ה אָדָ֛ם עָלָ֖יו מִלְמָֽעְלָה׃
And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
Seeing many things, but thou observest not; opening the ears, but he heareth not.
A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
muuSo na shishnaa vy a\danti maadhya\ stotaaraM te shatakrato vittam me asya rodasii
viSTvii graavaaNaH sukRtaH sukRtyayaa hotush cit puurve haviradyam aashata
देवान्भावयतानेन ते देवा भावयन्तु वः । परस्परं भावयन्तः श्रेयः परमवाप्स्यथ
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् । देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि
इत्यहं वासुदेवस्य पार्थस्य च महात्मनः । संवादमिममश्रौषमद्भुतं रोमहर्षणम्
गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः । यज्ञायाचरतः कर्म समग्रं प्रविलीयते
εἶπεν δέ· Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ ⸀εὐθὺς ἀνελήμφθη τὸ σκεῦος εἰς τὸν οὐρανόν.
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ