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Latin Classical Ordinal
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יֹאמַר־ נָ֤א אֲדֹנֵ֙נוּ֙ עֲבָדֶ֣יךָ לְפָנֶ֔יךָ יְבַקְשׁ֕וּ אִ֕ישׁ יֹדֵ֖עַ מְנַגֵּ֣ן בַּכִּנּ֑וֹר וְהָיָ֗ה בִּֽהְי֨וֹת עָלֶ֤יךָ רֽוּחַ־ אֱלֹהִים֙ רָעָ֔ה וְנִגֵּ֥ן בְּיָד֖וֹ וְט֥וֹב לָֽךְ׃
כִּֽי־ הָיִ֨יתָ מָע֥וֹז לַדָּ֛ל מָע֥וֹז לָאֶבְי֖וֹן בַּצַּר־ ל֑וֹ מַחְסֶ֤ה מִזֶּ֙רֶם֙ צֵ֣ל מֵחֹ֔רֶב כִּ֛י ר֥וּחַ עָרִיצִ֖ים כְּזֶ֥רֶם קִֽיר׃
וַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכָל־ הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־ הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃
וְהַחֲיִתֶ֞ם אֶת־ אָבִ֣י וְאֶת־ אִמִּ֗י וְאֶת־ אַחַי֙ וְאֶת־ אחותי אַחְיוֹתַ֔י וְאֵ֖ת כָּל־ אֲשֶׁ֣ר לָהֶ֑ם וְהִצַּלְתֶּ֥ם אֶת־ נַפְשֹׁתֵ֖ינוּ מִמָּֽוֶת׃
וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־ הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־ הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־ זֹ֛את לֹא־ חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃
וַיֹּ֗אמֶר בְּרוּכָ֨ה אַ֤תְּ לַֽיהוָה֙ בִּתִּ֔י הֵיטַ֛בְתְּ חַסְדֵּ֥ךְ הָאַחֲר֖וֹן מִן־ הָרִאשׁ֑וֹן לְבִלְתִּי־ לֶ֗כֶת אַחֲרֵי֙ הַבַּ֣חוּרִ֔ים אִם־ דַּ֖ל וְאִם־ עָשִֽׁיר׃
וַיַּחֲנ֣וּ עֲלֵיהֶ֗ם וַיַּשְׁחִ֙יתוּ֙ אֶת־ יְב֣וּל הָאָ֔רֶץ עַד־ בּוֹאֲךָ֖ עַזָּ֑ה וְלֹֽא־ יַשְׁאִ֤ירוּ מִֽחְיָה֙ בְּיִשְׂרָאֵ֔ל וְשֶׂ֥ה וָשׁ֖וֹר וַחֲמֽוֹר׃
עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־ בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃
וַיִּקְרָ֤א יְהֽוֹנָתָן֙ אַחֲרֵ֣י הַנַּ֔עַר מְהֵרָ֥ה ח֖וּשָׁה אַֽל־ תַּעֲמֹ֑ד וַיְלַקֵּ֞ט נַ֤עַר יְהֽוֹנָתָן֙ אֶת־ החצי הַ֣חִצִּ֔ים וַיָּבֹ֖א אֶל־ אֲדֹנָֽיו׃
וַיֹּ֣אמֶר יוֹאָ֗ב לָאִישׁ֙ הַמַּגִּ֣יד ל֔וֹ וְהִנֵּ֣ה רָאִ֔יתָ וּמַדּ֛וּעַ לֹֽא־ הִכִּית֥וֹ שָׁ֖ם אָ֑רְצָה וְעָלַ֗י לָ֤תֶת לְךָ֙ עֲשָׂ֣רָה כֶ֔סֶף וַחֲגֹרָ֖ה אֶחָֽת׃
עָלָיו֙ יִשְׁאֲג֣וּ כְפִרִ֔ים נָתְנ֖וּ קוֹלָ֑ם וַיָּשִׁ֤יתוּ אַרְצוֹ֙ לְשַׁמָּ֔ה עָרָ֥יו נצתה נִצְּת֖וּ מִבְּלִ֥י יֹשֵֽׁב׃
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Let not a widow be taken into the number under threescore years old, having been the wife of one man.
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
Even a full wind from those places shall come unto me: now also will I give sentence against them.
Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.
If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
jyeSThaaso na parvataaso vyo\mani yuuyaM tasya pracetasaH syaata durdhartavo nidaH
pra yaaH sisrate suuryasya rashmibhir jyotir bharantiir uSaso vyu\STiSu
इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया । विमृश्यैतदशेषेण यथेच्छसि तथा कुरु
यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् । कैर्मया सह योद्धव्यमस्मिन्रणसमुद्यमे
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् । आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्
καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα ⸀κατηγορήσωσιν αὐτοῦ.
καὶ ⸀εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
Καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς.
εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ⸂Ὀψίας γενομένης λέγετε· Εὐδία, πυρράζει γὰρ ὁ οὐρανός·
οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ⸂πάντα ταῦτα⸃, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ⸀ἑαυτούς· Καὶ τίς δύναται σωθῆναι;
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنْكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ
قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ اللَّيْلَ سَرْمَدًا إِلَى يَوْمِ الْقِيَامَةِ مَنْ إِلَهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِضِيَاءٍ أَفَلَا تَسْمَعُونَ