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Latin Classical Ordinal
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וַתֹּאמַ֤רְןָ הַֽמְיַלְּדֹת֙ אֶל־ פַּרְעֹ֔ה כִּ֣י לֹ֧א כַנָּשִׁ֛ים הַמִּצְרִיֹּ֖ת הָֽעִבְרִיֹּ֑ת כִּֽי־ חָי֣וֹת הֵ֔נָּה בְּטֶ֨רֶם תָּב֧וֹא אֲלֵהֶ֛ן הַמְיַלֶּ֖דֶת וְיָלָֽדוּ׃
הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־ אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־ בנו בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃
וַיַּקְהִ֜לוּ מֹשֶׁ֧ה וְאַהֲרֹ֛ן אֶת־ הַקָּהָ֖ל אֶל־ פְּנֵ֣י הַסָּ֑לַע וַיֹּ֣אמֶר לָהֶ֗ם שִׁמְעוּ־ נָא֙ הַמֹּרִ֔ים הֲמִן־ הַסֶּ֣לַע הַזֶּ֔ה נוֹצִ֥יא לָכֶ֖ם מָֽיִם׃
וְדִבְרֵי֙ דָּוִ֣יד הַמֶּ֔לֶךְ הָרִאשֹׁנִ֖ים וְהָאֲחרֹנִ֑ים הִנָּ֣ם כְּתוּבִ֗ים עַל־ דִּבְרֵי֙ שְׁמוּאֵ֣ל הָרֹאֶ֔ה וְעַל־ דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־ דִּבְרֵ֖י גָּ֥ד הַחֹזֶֽה׃
אֱדַ֤יִן אַרְיוֹךְ֙ בְּהִתְבְּהָלָ֔ה הַנְעֵ֥ל לְדָנִיֵּ֖אל קֳדָ֣ם מַלְכָּ֑א וְכֵ֣ן אֲמַר־ לֵ֗הּ דִּֽי־ הַשְׁכַּ֤חַת גְּבַר֙ מִן־ בְּנֵ֤י גָֽלוּתָא֙ דִּ֣י יְה֔וּד דִּ֥י פִשְׁרָ֖א לְמַלְכָּ֥א יְהוֹדַֽע׃
וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבֽוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־ גְּדַלְיָ֖הוּ בֶּן־ אֲחִיקָ֥ם בֶּן־ שָׁפָֽן׃
וְאֶת־ הַ֠מְּנֹרוֹת חָמֵ֨שׁ מִיָּמִ֜ין וְחָמֵ֧שׁ מִשְּׂמֹ֛אול לִפְנֵ֥י הַדְּבִ֖יר זָהָ֣ב סָג֑וּר וְהַפֶּ֧רַח וְהַנֵּרֹ֛ת וְהַמֶּלְקַחַ֖יִם זָהָֽב׃
וְעַתָּה֙ לָ֣מָּה נָמ֔וּת כִּ֣י תֹֽאכְלֵ֔נוּ הָאֵ֥שׁ הַגְּדֹלָ֖ה הַזֹּ֑את אִם־ יֹסְפִ֣ים ׀ אֲנַ֗חְנוּ לִ֠שְׁמֹעַ אֶת־ ק֨וֹל יְהוָ֧ה אֱלֹהֵ֛ינוּ ע֖וֹד וָמָֽתְנוּ׃
הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־ רָ֗ע יְבָרֵךְ֮ אֶת־ הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ׃
For he will not lay upon man more than right; that he should enter into judgment with God.
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Then there arose a question between some of John’s disciples and the Jews about purifying.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
But to the land whereunto they desire to return, thither shall they not return.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
I have more understanding than all my teachers: for thy testimonies are my meditation.
And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः । नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति
ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.
εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
ὁ δὲ ἀποκριθεὶς ⸀εἶπεν· Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·
τότε ἄρξεσθε λέγειν· Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·
καὶ τοῦτο ὑμῖν ⸀τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον ⸀καὶ κείμενον ἐν φάτνῃ.
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ