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וְכִֽי־ יִטְהַ֤ר הַזָּב֙ מִזּוֹב֔וֹ וְסָ֨פַר ל֜וֹ שִׁבְעַ֥ת יָמִ֛ים לְטָהֳרָת֖וֹ וְכִבֶּ֣ס בְּגָדָ֑יו וְרָחַ֧ץ בְּשָׂר֛וֹ בְּמַ֥יִם חַיִּ֖ים וְטָהֵֽר׃
וְהַשְּׁמֻעָה֙ בָּ֣אָה עַד־ יוֹאָ֔ב כִּ֣י יוֹאָ֗ב נָטָה֙ אַחֲרֵ֣י אֲדֹנִיָּ֔ה וְאַחֲרֵ֥י אַבְשָׁל֖וֹם לֹ֣א נָטָ֑ה וַיָּ֤נָס יוֹאָב֙ אֶל־ אֹ֣הֶל יְהוָ֔ה וֽ͏ַיַּחֲזֵ֖ק בְּקַרְנ֥וֹת הַמִּזְבֵּֽחַ׃
גַּם־ צִפּ֨וֹר ׀ מָ֪צְאָה בַ֡יִת וּדְר֤וֹר ׀ קֵ֥ן לָהּ֮ אֲשֶׁר־ שָׁ֢תָה אֶפְרֹ֫חֶ֥יהָ אֶֽת־ מִ֭זְבְּחוֹתֶיךָ יְהוָ֣ה צְבָא֑וֹת מַ֝לְכִּ֗י וֵאלֹהָֽי׃
וַיִּשְׁמַ֤ע פַּרְעֹה֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה וַיְבַקֵּ֖שׁ לַהֲרֹ֣ג אֶת־ מֹשֶׁ֑ה וַיִּבְרַ֤ח מֹשֶׁה֙ מִפְּנֵ֣י פַרְעֹ֔ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־ מִדְיָ֖ן וַיֵּ֥שֶׁב עַֽל־ הַבְּאֵֽר׃
כִּ֠י יַ֣עַן בִּטְחֵ֤ךְ בְּמַעֲשַׂ֙יִךְ֙ וּבְא֣וֹצְרוֹתַ֔יִךְ גַּם־ אַ֖תְּ תִּלָּכֵ֑דִי וְיָצָ֤א כמיש כְמוֹשׁ֙ בַּגּוֹלָ֔ה כֹּהֲנָ֥יו וְשָׂרָ֖יו יחד יַחְדָּֽיו׃
וַהֲקִימֹתִ֥י לִי֙ כֹּהֵ֣ן נֶאֱמָ֔ן כַּאֲשֶׁ֛ר בִּלְבָבִ֥י וּבְנַפְשִׁ֖י יַעֲשֶׂ֑ה וּבָנִ֤יתִי לוֹ֙ בַּ֣יִת נֶאֱמָ֔ן וְהִתְהַלֵּ֥ךְ לִפְנֵֽי־ מְשִׁיחִ֖י כָּל־ הַיָּמִֽים׃
וְנִשְׁמַע֩ פִּתְגָ֨ם הַמֶּ֤לֶךְ אֲשֶֽׁר־ יַעֲשֶׂה֙ בְּכָל־ מַלְכוּת֔וֹ כִּ֥י רַבָּ֖ה הִ֑יא וְכָל־ הַנָּשִׁ֗ים יִתְּנ֤וּ יְקָר֙ לְבַעְלֵיהֶ֔ן לְמִגָּד֖וֹל וְעַד־ קָטָֽן׃
נִלְאֵ֖ית בְּרֹ֣ב עֲצָתָ֑יִךְ יַעַמְדוּ־ נָ֨א וְיוֹשִׁיעֻ֜ךְ הברו הֹבְרֵ֣י שָׁמַ֗יִם הַֽחֹזִים֙ בַּכּ֣וֹכָבִ֔ים מֽוֹדִיעִם֙ לֶחֳדָשִׁ֔ים מֵאֲשֶׁ֥ר יָבֹ֖אוּ עָלָֽיִךְ׃
וְאַל־ יַבְטַ֨ח אֶתְכֶ֤ם חִזְקִיָּ֙הוּ֙ אֶל־ יְהוָ֣ה לֵאמֹ֔ר הַצֵּ֥ל יַצִּילֵ֖נוּ יְהוָ֑ה וְלֹ֤א תִנָּתֵן֙ אֶת־ הָעִ֣יר הַזֹּ֔את בְּיַ֖ד מֶ֥לֶךְ אַשּֽׁוּר׃
אֽ͏ֶעֱבֹ֨ר בְּכָל־ צֹֽאנְךָ֜ הַיּ֗וֹם הָסֵ֨ר מִשָּׁ֜ם כָּל־ שֶׂ֣ה ׀ נָקֹ֣ד וְטָל֗וּא וְכָל־ שֶׂה־ חוּם֙ בַּכְּשָׂבִ֔ים וְטָל֥וּא וְנָקֹ֖ד בָּעִזִּ֑ים וְהָיָ֖ה שְׂכָרִֽי׃
וְ֠הוֹשִׁיבוּ שְׁנַ֨יִם אֲנָשִׁ֥ים בְּנֵֽי־ בְלִיַּעַל֮ נֶגְדּוֹ֒ וִיעִדֻ֣הוּ לֵאמֹ֔ר בֵּרַ֥כְתָּ אֱלֹהִ֖ים וָמֶ֑לֶךְ וְהוֹצִיאֻ֥הוּ וְסִקְלֻ֖הוּ וְיָמֹֽת׃
וַיֵּ֤לֶךְ יְהוּדָה֙ אֶת־ שִׁמְע֣וֹן אָחִ֔יו וַיַּכּ֕וּ אֶת־ הַֽכְּנַעֲנִ֖י יוֹשֵׁ֣ב צְפַ֑ת וַיַּחֲרִ֣ימוּ אוֹתָ֔הּ וַיִּקְרָ֥א אֶת־ שֵׁם־ הָעִ֖יר חָרְמָֽה׃
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Even those that were numbered of them after their families, were three thousand and two hundred.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
tvaM no vaayav eSaam apuurvyaH somaanaam prathamaH piitim arhasi sutaanaam piitim arhasi
अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम् । यं प्राप्य न निवर्तन्ते तद्धाम परमं मम
एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे । कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε, διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.
οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ⸀νῦν ἐλεηθῶσιν·
καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ⸂τῇ καρδίᾳ⸃ ὑμῶν;
λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.