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- Torah / Hebrew Bible Joshua 7:17
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Latin Classical Ordinal
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וַיַּקְרֵב֙ אֶת־ מִשְׁפַּ֣חַת יְהוּדָ֔ה וַיִּלְכֹּ֕ד אֵ֖ת מִשְׁפַּ֣חַת הַזַּרְחִ֑י וַיַּקְרֵ֞ב אֶת־ מִשְׁפַּ֤חַת הַזַּרְחִי֙ לַגְּבָרִ֔ים וַיִּלָּכֵ֖ד זַבְדִּֽי׃
לָכֵ֞ן אֱמֹ֣ר ׀ אֶל־ בֵּ֣ית יִשְׂרָאֵ֗ל כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה שׁ֣וּבוּ וְהָשִׁ֔יבוּ מֵעַ֖ל גִּלּֽוּלֵיכֶ֑ם וּמֵעַ֥ל כָּל־ תּוֹעֲבֹתֵיכֶ֖ם הָשִׁ֥יבוּ פְנֵיכֶֽם׃
וַיֹּ֣אמֶר דָּוִ֔יד לִכְנוֹס֙ אֶת־ הַגֵּרִ֔ים אֲשֶׁ֖ר בְּאֶ֣רֶץ יִשְׂרָאֵ֑ל וַיַּעֲמֵ֣ד חֹֽצְבִ֗ים לַחְצוֹב֙ אַבְנֵ֣י גָזִ֔ית לִבְנ֖וֹת בֵּ֥ית הָאֱלֹהִֽים׃
וַיָּבֹא֮ אֶל־ הַמֶּלֶךְ֒ וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֵלָ֗יו מִיכָה֙ הֲנֵלֵ֞ךְ אֶל־ רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־ אֶחְדָּ֑ל וַיֹּ֙אמֶר֙ עֲל֣וּ וְהַצְלִ֔יחוּ וְיִנָּתְנ֖וּ בְּיֶדְכֶֽם׃
לָכֵ֛ן הִנְנִ֥י אֵלֶ֖יךָ וְאֶל־ יְאֹרֶ֑יךָ וְנָתַתִּ֞י אֶת־ אֶ֣רֶץ מִצְרַ֗יִם לְחָרְבוֹת֙ חֹ֣רֶב שְׁמָמָ֔ה מִמִּגְדֹּ֥ל סְוֵנֵ֖ה וְעַד־ גְּב֥וּל כּֽוּשׁ׃
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
This their way is their folly: yet their posterity approve their sayings. Selah.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
And thirty and two thousand persons in all, of women that had not known man by lying with him.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
indraaya hi dyaur asuro anamnatendraaya mahii pRthivii variimabhir dyumnasaataa variimabhiH
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव
उपद्रष्टाऽनुमन्ता च भर्ता भोक्ता महेश्वरः । परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः
सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत । ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत
न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तमः । भविता न च मे तस्मादन्यः प्रियतरो भुवि
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
⸀ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ· Κύριε, τίς ἐστιν;
καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
⸀Ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καφαρναούμ.
⸀Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ ⸀γαμίσκονται,
مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ