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Latin Classical Ordinal
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וּמִי֙ גּ֣וֹי גָּד֔וֹל אֲשֶׁר־ ל֛וֹ חֻקִּ֥ים וּמִשְׁפָּטִ֖ים צַדִּיקִ֑ם כְּכֹל֙ הַתּוֹרָ֣ה הַזֹּ֔את אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּֽוֹם׃
לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה וְנָטִ֤תִי יָדִי֙ עַל־ אֱד֔וֹם וְהִכְרַתִּ֥י מִמֶּ֖נָּה אָדָ֣ם וּבְהֵמָ֑ה וּנְתַתִּ֤יהָ חָרְבָּה֙ מִתֵּימָ֔ן וּדְדָ֖נֶה בַּחֶ֥רֶב יִפֹּֽלוּ׃
גַּ֠ם כָּל־ שָׂרֵ֨י הַכֹּהֲנִ֤ים וְהָעָם֙ הִרְבּ֣וּ לִמְעָול־ מַ֔עַל כְּכֹ֖ל תֹּעֲב֣וֹת הַגּוֹיִ֑ם וַֽיְטַמְּאוּ֙ אֶת־ בֵּ֣ית יְהוָ֔ה אֲשֶׁ֥ר הִקְדִּ֖ישׁ בִּירוּשָׁלָֽ͏ִם׃
וַיֹּ֤אמֶר יְהוָה֙ אֶֽל־ אַהֲרֹ֔ן אַתָּ֗ה וּבָנֶ֤יךָ וּבֵית־ אָבִ֙יךָ֙ אִתָּ֔ךְ תִּשְׂא֖וּ אֶת־ עֲוֺ֣ן הַמִּקְדָּ֑שׁ וְאַתָּה֙ וּבָנֶ֣יךָ אִתָּ֔ךְ תִּשְׂא֖וּ אֶת־ עֲוֺ֥ן כְּהֻנַּתְכֶֽם׃
וָאֶתְּנָ֨ה לְךָ֜ אֶת־ בֵּ֣ית אֲדֹנֶ֗יךָ וְאֶת־ נְשֵׁ֤י אֲדֹנֶ֙יךָ֙ בְּחֵיקֶ֔ךָ וָאֶתְּנָ֣ה לְךָ֔ אֶת־ בֵּ֥ית יִשְׂרָאֵ֖ל וִֽיהוּדָ֑ה וְאִ֨ם־ מְעָ֔ט וְאֹסִ֥פָה לְּךָ֖ כָּהֵ֥נָּה וְכָהֵֽנָּה׃
זָכוֹר֙ אֶת־ הַדָּבָ֔ר אֲשֶׁ֨ר צִוָּ֥ה אֶתְכֶ֛ם מֹשֶׁ֥ה עֶֽבֶד־ יְהוָ֖ה לֵאמֹ֑ר יְהוָ֤ה אֱלֹהֵיכֶם֙ מֵנִ֣יחַ לָכֶ֔ם וְנָתַ֥ן לָכֶ֖ם אֶת־ הָאָ֥רֶץ הַזֹּֽאת׃
מִכְּנַ֨ף הָאָ֜רֶץ זְמִרֹ֤ת שָׁמַ֙עְנוּ֙ צְבִ֣י לַצַּדִּ֔יק וָאֹמַ֛ר רָזִי־ לִ֥י רָֽזִי־ לִ֖י א֣וֹי לִ֑י בֹּגְדִ֣ים בָּגָ֔דוּ וּבֶ֥גֶד בּוֹגְדִ֖ים בָּגָֽדוּ׃
מִנְּזָרַ֙יִךְ֙ כָּֽאַרְבֶּ֔ה וְטַפְסְרַ֖יִךְ כְּג֣וֹב גֹּבָ֑י הַֽחוֹנִ֤ים בַּגְּדֵרוֹת֙ בְּי֣וֹם קָרָ֔ה שֶׁ֤מֶשׁ זָֽרְחָה֙ וְנוֹדַ֔ד וְלֹֽא־ נוֹדַ֥ע מְקוֹמ֖וֹ אַיָּֽם׃
וְאִם־ לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־ תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃
אִם־ יוּכַ֞ל לְהִלָּחֵ֤ם אִתִּי֙ וְהִכָּ֔נִי וְהָיִ֥ינוּ לָכֶ֖ם לַעֲבָדִ֑ים וְאִם־ אֲנִ֤י אֽוּכַל־ לוֹ֙ וְהִכִּיתִ֔יו וִהְיִ֤יתֶם לָ֙נוּ֙ לַעֲבָדִ֔ים וַעֲבַדְתֶּ֖ם אֹתָֽנוּ׃
וַיֹּאמְר֣וּ אֵלָ֗יו מֵאֶ֨רֶץ רְחוֹקָ֤ה מְאֹד֙ בָּ֣אוּ עֲבָדֶ֔יךָ לְשֵׁ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ כִּֽי־ שָׁמַ֣עְנוּ שָׁמְע֔וֹ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר עָשָׂ֖ה בְּמִצְרָֽיִם׃
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
And after that Hezron was dead in Calebephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
bhinat puro navatim indra puurave divodaasaaya mahi daashuSe nRto vajreNa daashuSe nRto
सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी । नवद्वारे पुरे देही नैव कुर्वन्न कारयन्
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः । न शौचं नापि चाचारो न सत्यं तेषु विद्यते
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते
πεπληρωμένοι ⸂καρπὸν δικαιοσύνης τὸν⸃ διὰ Ἰησοῦ Χριστοῦ εἰς δόξαν καὶ ἔπαινον θεοῦ.
πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ θεός.
τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ⸀ἦλθεν πρὸς ⸀αὐτοὺς περιπατῶν ἐπὶ ⸂τὴν θάλασσαν⸃.
διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων·
قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ