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וַיַּ֤עַן ׀ אֱלִיה֖וּא בֶן־ בַּֽרַכְאֵ֥ל הַבּוּזִ֗י וַיֹּ֫אמַֽר צָ֘עִ֤יר אֲנִ֣י לְ֭יָמִים וְאַתֶּ֣ם יְשִׁישִׁ֑ים עַל־ כֵּ֖ן זָחַ֥לְתִּי וָֽאִירָ֓א ׀ מֵחַוֺּ֖ת דֵּעִ֣י אֶתְכֶֽם׃
פֶּן־ אַפְשִׁיטֶ֣נָּה עֲרֻמָּ֔ה וְהִ֨צַּגְתִּ֔יהָ כְּי֖וֹם הִוָּֽלְדָ֑הּ וְשַׂמְתִּ֣יהָ כַמִּדְבָּ֗ר וְשַׁתִּ֙הָ֙ כְּאֶ֣רֶץ צִיָּ֔ה וַהֲמִתִּ֖יהָ בַּצָּמָֽא׃
כִּי֩ הִנֵּ֨ה הָאָד֜וֹן יְהוָ֣ה צְבָא֗וֹת מֵסִ֤יר מִירוּשָׁלִַ֙ם֙ וּמִ֣יהוּדָ֔ה מַשְׁעֵ֖ן וּמַשְׁעֵנָ֑ה כֹּ֚ל מִשְׁעַן־ לֶ֔חֶם וְכֹ֖ל מִשְׁעַן־ מָֽיִם׃
הִרְבָּ֖ה כּוֹשֵׁ֑ל גַּם־ נָפַ֞ל אִ֣ישׁ אֶל־ רֵעֵ֗הוּ וַיֹּֽאמְרוּ֙ ק֣וּמָה ׀ וְנָשֻׁ֣בָה אֶל־ עַמֵּ֗נוּ וְאֶל־ אֶ֙רֶץ֙ מֽוֹלַדְתֵּ֔נוּ מִפְּנֵ֖י חֶ֥רֶב הַיּוֹנָֽה׃
וַיַּצְמַ֞ח יְהוָ֤ה אֱלֹהִים֙ מִן־ הָ֣אֲדָמָ֔ה כָּל־ עֵ֛ץ נֶחְמָ֥ד לְמַרְאֶ֖ה וְט֣וֹב לְמַאֲכָ֑ל וְעֵ֤ץ הַֽחַיִּים֙ בְּת֣וֹךְ הַגָּ֔ן וְעֵ֕ץ הַדַּ֖עַת ט֥וֹב וָרָֽע׃
נִחַ֗מְתִּי כִּֽי־ הִמְלַ֤כְתִּי אֶת־ שָׁאוּל֙ לְמֶ֔לֶךְ כִּֽי־ שָׁב֙ מֵאַֽחֲרַ֔י וְאֶת־ דְּבָרַ֖י לֹ֣א הֵקִ֑ים וַיִּ֙חַר֙ לִשְׁמוּאֵ֔ל וַיִּזְעַ֥ק אֶל־ יְהוָ֖ה כָּל־ הַלָּֽיְלָה׃
כִּי֩ אֶת־ הַבְּכֹ֨ר בֶּן־ הַשְּׂנוּאָ֜ה יַכִּ֗יר לָ֤תֶת לוֹ֙ פִּ֣י שְׁנַ֔יִם בְּכֹ֥ל אֲשֶׁר־ יִמָּצֵ֖א ל֑וֹ כִּי־ הוּא֙ רֵאשִׁ֣ית אֹנ֔וֹ ל֖וֹ מִשְׁפַּ֥ט הַבְּכֹרָֽה׃
וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־ חִלְקִיָּ֡הוּ וְאֶת־ אֲחִיקָ֣ם בֶּן־ שָׁ֠פָן וְאֶת־ עַבְדּ֨וֹן בֶּן־ מִיכָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסּוֹפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־ הַמֶּ֖לֶךְ לֵאמֹֽר׃
וַיֹּ֤אמֶר אֶל־ אֶחָיו֙ הוּשַׁ֣ב כַּסְפִּ֔י וְגַ֖ם הִנֵּ֣ה בְאַמְתַּחְתִּ֑י וַיֵּצֵ֣א לִבָּ֗ם וַיֶּֽחֶרְד֞וּ אִ֤ישׁ אֶל־ אָחִיו֙ לֵאמֹ֔ר מַה־ זֹּ֛את עָשָׂ֥ה אֱלֹהִ֖ים לָֽנוּ׃
לִבְנֵ֣י יִשְׂרָאֵ֗ל וְלַגֵּ֤ר וְלַתּוֹשָׁב֙ בְּתוֹכָ֔ם תִּהְיֶ֛ינָה שֵׁשׁ־ הֶעָרִ֥ים הָאֵ֖לֶּה לְמִקְלָ֑ט לָנ֣וּס שָׁ֔מָּה כָּל־ מַכֵּה־ נֶ֖פֶשׁ בִּשְׁגָגָֽה׃
וַיֹּאמְר֤וּ הַשָּׂרִים֙ וְכָל־ הָעָ֔ם אֶל־ הַכֹּהֲנִ֖ים וְאֶל־ הַנְּבִיאִ֑ים אֵין־ לָאִ֤ישׁ הַזֶּה֙ מִשְׁפַּט־ מָ֔וֶת כִּ֗י בְּשֵׁ֛ם יְהוָ֥ה אֱלֹהֵ֖ינוּ דִּבֶּ֥ר אֵלֵֽינוּ׃
וַיֵּרְד֡וּ שְֽׁלוֹשָׁה֩ מִן־ הַשְּׁלוֹשִׁ֨ים רֹ֤אשׁ עַל־ הַצֻּר֙ אֶל־ דָּוִ֔יד אֶל־ מְעָרַ֖ת עֲדֻלָּ֑ם וּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים חֹנָ֖ה בְּעֵ֥מֶק רְפָאִֽים׃
ה֣וֹי ׀ גּ֣וֹי חֹטֵ֗א עַ֚ם כֶּ֣בֶד עָוֺ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־ יְהוָ֗ה נִֽאֲצ֛וּ אֶת־ קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר׃
And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Pull me out of the net that they have laid privily for me: for thou art my strength.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
My tears have been my meat day and night, while they continually say unto me, Where is thy God?
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Command the priests that bear the ark of the testimony, that they come up out of Jordan.
hotaa yakSad vanino vanta vaaryam bRhaspatir yajati vena ukSabhiH puruvaarebhir ukSabhiH
ashikSo yatra shacyaa shaciivo divodaasaaya sunvate sutakre bharadvaajaaya gRNate vasuuni
रजस्तमश्चाभिभूय सत्त्वं भवति भारत । रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह । सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते
असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु । नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा । असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे
⸂καὶ διηγήσαντο⸃ αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.
ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.