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וַיַּ֨עַשׂ מֹשֶׁ֧ה וְאַהֲרֹ֛ן וְכָל־ עֲדַ֥ת בְּנֵי־ יִשְׂרָאֵ֖ל לַלְוִיִּ֑ם כְּ֠כֹל אֲשֶׁר־ צִוָּ֨ה יְהוָ֤ה אֶת־ מֹשֶׁה֙ לַלְוִיִּ֔ם כֵּן־ עָשׂ֥וּ לָהֶ֖ם בְּנֵ֥י יִשְׂרָאֵֽל׃
וּבָאתֶ֞ם וַעֲמַדְתֶּ֣ם לְפָנַ֗י בַּבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר נִקְרָא־ שְׁמִ֣י עָלָ֔יו וַאֲמַרְתֶּ֖ם נִצַּ֑לְנוּ לְמַ֣עַן עֲשׂ֔וֹת אֵ֥ת כָּל־ הַתּוֹעֵב֖וֹת הָאֵֽלֶּה׃
וַתֵּ֤בְךְּ עָלָיו֙ שִׁבְעַ֣ת הַיָּמִ֔ים אֲשֶׁר־ הָיָ֥ה לָהֶ֖ם הַמִּשְׁתֶּ֑ה וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיַּגֶּד־ לָהּ֙ כִּ֣י הֱצִיקַ֔תְהוּ וַתַּגֵּ֥ד הַחִידָ֖ה לִבְנֵ֥י עַמָּֽהּ׃
מֵרֹ֣ב עֲוֺנֶ֗יךָ בְּעֶ֙וֶל֙ רְכֻלָּ֣תְךָ֔ חִלַּ֖לְתָּ מִקְדָּשֶׁ֑יךָ וָֽאוֹצִא־ אֵ֤שׁ מִתּֽוֹכְךָ֙ הִ֣יא אֲכָלַ֔תְךָ וָאֶתֶּנְךָ֤ לְאֵ֙פֶר֙ עַל־ הָאָ֔רֶץ לְעֵינֵ֖י כָּל־ רֹאֶֽיךָ׃
א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־ יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃
וַיַּעֲבֹ֤ר יוֹרָם֙ צָעִ֔ירָה וְכָל־ הָרֶ֖כֶב עִמּ֑וֹ וַֽיְהִי־ ה֞וּא קָ֣ם לַ֗יְלָה וַיַּכֶּ֨ה אֶת־ אֱד֜וֹם הַסֹּבֵ֤יב אֵלָיו֙ וְאֵת֙ שָׂרֵ֣י הָרֶ֔כֶב וַיָּ֥נָס הָעָ֖ם לְאֹהָלָֽיו׃
וְלֹ֣א אָבָ֗ה סִיחֹן֙ מֶ֣לֶךְ חֶשְׁבּ֔וֹן הַעֲבִרֵ֖נוּ בּ֑וֹ כִּֽי־ הִקְשָׁה֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֶת־ רוּח֗וֹ וְאִמֵּץ֙ אֶת־ לְבָב֔וֹ לְמַ֛עַן תִּתּ֥וֹ בְיָדְךָ֖ כַּיּ֥וֹם הַזֶּֽה׃
עוּרִ֨י עוּרִ֤י לִבְשִׁי־ עֹז֙ זְר֣וֹעַ יְהוָ֔ה ע֚וּרִי כִּ֣ימֵי קֶ֔דֶם דֹּר֖וֹת עוֹלָמִ֑ים הֲל֥וֹא אַתְּ־ הִ֛יא הַמַּחְצֶ֥בֶת רַ֖הַב מְחוֹלֶ֥לֶת תַּנִּֽין׃
וַיֵּצֵ֨א הָאֱמֹרִ֜י הַיֹּשֵׁ֨ב בָּהָ֤ר הַהוּא֙ לִקְרַאתְכֶ֔ם וַיִּרְדְּפ֣וּ אֶתְכֶ֔ם כַּאֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַדְּבֹרִ֑ים וֽ͏ַיַּכְּת֥וּ אֶתְכֶ֛ם בְּשֵׂעִ֖יר עַד־ חָרְמָֽה׃
עַל־ חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־ הַיּ֧וֹם וְכָל־ הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־ יְהוָ֔ה אַל־ דֳּמִ֖י לָכֶֽם׃
וֽ͏ַיְהִי־ שָׁ֣ם עִם־ יְהוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־ הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃
וַיְדַבֵּר֮ עַל־ הֽ͏ָעֵצִים֒ מִן־ הָאֶ֙רֶז֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וְעַד֙ הָאֵז֔וֹב אֲשֶׁ֥ר יֹצֵ֖א בַּקִּ֑יר וַיְדַבֵּר֙ עַל־ הַבְּהֵמָ֣ה וְעַל־ הָע֔וֹף וְעַל־ הָרֶ֖מֶשׂ וְעַל־ הַדָּגִֽים׃
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
naabhaakasya prashastibhir yaH sindhuunaam upodaye saptasvasaa sa madhyamo nabhantaam anyake same
pakSaa vayo yathopari vy a\sme sharma yachataanehaso va uutayaH suuutayo va uutayaH
रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरुः शिखरिणामहम्
καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ ⸀φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
Εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται·
τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
ὃς ἐμαρτύρησεν τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα εἶδεν.
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ