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Latin Classical Ordinal
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לָכֵ֞ן כֹּֽה־ אָמַ֣ר יְהוָ֗ה שַׁ֤בְתִּי לִירוּשָׁלִַ֙ם֙ בְּֽרַחֲמִ֔ים בֵּיתִי֙ יִבָּ֣נֶה בָּ֔הּ נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת וקוה וְקָ֥ו יִנָּטֶ֖ה עַל־ יְרוּשָׁלָֽ͏ִם׃
וַיֹּ֡אמֶר הֲכִי֩ קָרָ֨א שְׁמ֜וֹ יַעֲקֹ֗ב וֽ͏ַיַּעְקְבֵ֙נִי֙ זֶ֣ה פַעֲמַ֔יִם אֶת־ בְּכֹרָתִ֣י לָקָ֔ח וְהִנֵּ֥ה עַתָּ֖ה לָקַ֣ח בִּרְכָתִ֑י וַיֹּאמַ֕ר הֲלֹא־ אָצַ֥לְתָּ לִּ֖י בְּרָכָֽה׃
מִן־ הַיַּרְדֵּן֙ מִזְרַ֣ח הַשֶּׁ֔מֶשׁ אֵ֚ת כָּל־ אֶ֣רֶץ הַגִּלְעָ֔ד הַגָּדִ֥י וְהָרֻאובֵנִ֖י וְהַֽמְנַשִּׁ֑י מֵעֲרֹעֵר֙ אֲשֶׁר עַל־ נַ֣חַל אַרְנֹ֔ן וְהַגִּלְעָ֖ד וְהַבָּשָֽׁן׃
אֵ֚ל מוֹצִיא֣וֹ מִמִּצְרַ֔יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם ל֑וֹ יֹאכַ֞ל גּוֹיִ֣ם צָרָ֗יו וְעַצְמֹתֵיהֶ֛ם יְגָרֵ֖ם וְחִצָּ֥יו יִמְחָֽץ׃
וַיַּ֤רְא אֹתָם֙ נַ֔עַר וַיַּגֵּ֖ד לְאַבְשָׁלֹ֑ם וַיֵּלְכוּ֩ שְׁנֵיהֶ֨ם מְהֵרָ֜ה וַיָּבֹ֣אוּ ׀ אֶל־ בֵּֽית־ אִ֣ישׁ בְּבַחוּרִ֗ים וְל֥וֹ בְאֵ֛ר בַּחֲצֵר֖וֹ וַיֵּ֥רְדוּ שָֽׁם׃
וַֽיַּדְרְכ֤וּ אֶת־ לְשׁוֹנָם֙ קַשְׁתָּ֣ם שֶׁ֔קֶר וְלֹ֥א לֶאֱמוּנָ֖ה גָּבְר֣וּ בָאָ֑רֶץ כִּי֩ מֵרָעָ֨ה אֶל־ רָעָ֧ה ׀ יָצָ֛אוּ וְאֹתִ֥י לֹֽא־ יָדָ֖עוּ נְאֻם־ יְהוָֽה׃
הִנֵּה־ ק֞וֹל שַֽׁוְעַ֣ת בַּת־ עַמִּ֗י מֵאֶ֙רֶץ֙ מַרְחַקִּ֔ים הַֽיהוָה֙ אֵ֣ין בְּצִיּ֔וֹן אִם־ מַלְכָּ֖הּ אֵ֣ין בָּ֑הּ מַדּ֗וּעַ הִכְעִס֛וּנִי בִּפְסִלֵיהֶ֖ם בְּהַבְלֵ֥י נֵכָֽר׃
וְשִׁשָּׁ֣ה קָנִ֔ים יֹצְאִ֖ים מִצִּדֶּ֑יהָ שְׁלֹשָׁ֣ה ׀ קְנֵ֣י מְנֹרָ֗ה מִצִּדָּהּ֙ הָאֶחָ֔ד וּשְׁלֹשָׁה֙ קְנֵ֣י מְנֹרָ֔ה מִצִּדָּ֖הּ הַשֵּׁנִֽי׃
וְאֶת־ עַ֣יִן וְאֶת־ מִגְרָשֶׁ֗הָ וְאֶת־ יֻטָּה֙ וְאֶת־ מִגְרָשֶׁ֔הָ אֶת־ בֵּ֥ית שֶׁ֖מֶשׁ וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֣ים תֵּ֔שַׁע מֵאֵ֕ת שְׁנֵ֥י הַשְּׁבָטִ֖ים הָאֵֽלֶּה׃
וַיֹּ֣אמֶר אֱלִישָׁ֔ע שִׁמְע֖וּ דְּבַר־ יְהוָ֑ה כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה כָּעֵ֤ת ׀ מָחָר֙ סְאָֽה־ סֹ֣לֶת בְּשֶׁ֗קֶל וְסָאתַ֧יִם שְׂעֹרִ֛ים בְּשֶׁ֖קֶל בְּשַׁ֥עַר שֹׁמְרֽוֹן׃
וְה֣וּא שָׁ֗ב מִן־ הַפְּסִילִים֙ אֲשֶׁ֣ר אֶת־ הַגִּלְגָּ֔ל וַיֹּ֕אמֶר דְּבַר־ סֵ֥תֶר לִ֛י אֵלֶ֖יךָ הַמֶּ֑לֶךְ וַיֹּ֣אמֶר הָ֔ס וַיֵּֽצְאוּ֙ מֵֽעָלָ֔יו כָּל־ הָעֹמְדִ֖ים עָלָֽיו׃
וְשִׁשָּׁ֣ה קָנִ֔ים יֹצְאִ֖ים מִצִּדֶּ֑יהָ שְׁלֹשָׁ֣ה ׀ קְנֵ֣י מְנֹרָ֗ה מִצִּדָּהּ֙ הָֽאֶחָ֔ד וּשְׁלֹשָׁה֙ קְנֵ֣י מְנֹרָ֔ה מִצִּדָּ֖הּ הַשֵּׁנִֽי׃
וַיִּשְׁמַ֡ע עֶֽבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס וְהוּא֙ בְּבֵ֣ית הַמֶּ֔לֶךְ כִּֽי־ נָתְנ֥וּ אֶֽת־ יִרְמְיָ֖הוּ אֶל־ הַבּ֑וֹר וְהַמֶּ֥לֶךְ יוֹשֵׁ֖ב בְּשַׁ֥עַר בִּנְיָמִֽן׃
בַּיּ֣וֹם הַה֗וּא יָגֵ֤ן יְהוָה֙ בְּעַד֙ יוֹשֵׁ֣ב יְרוּשָׁלִַ֔ם וְהָיָ֞ה הַנִּכְשָׁ֥ל בָּהֶ֛ם בַּיּ֥וֹם הַה֖וּא כְּדָוִ֑יד וּבֵ֤ית דָּוִיד֙ כֵּֽאלֹהִ֔ים כְּמַלְאַ֥ךְ יְהוָ֖ה לִפְנֵיהֶֽם׃
וַיִּגָּל֣וּ שְׁנֵיהֶ֔ם אֶל־ מַצַּ֖ב פְּלִשְׁתִּ֑ים וַיֹּאמְר֣וּ פְלִשְׁתִּ֔ים הִנֵּ֤ה עִבְרִים֙ יֹֽצְאִ֔ים מִן־ הַחֹרִ֖ים אֲשֶׁ֥ר הִתְחַבְּאוּ־ שָֽׁם׃
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
And they knew not that Joseph understood them; for he spake unto them by an interpreter.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
They that trust in their wealth, and boast themselves in the multitude of their riches;
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Thus they provoked him to anger with their inventions: and the plague brake in upon them.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
tritaM juutii saparyata vraje gaavo na saMyuje yuje ashvaaM+ ayukSata nabhantaam anyake same
ayaa rucaa hariNyaa punaano vishvaa dveSaaMsi tarati svayugvabhiH suuro na svayugvabhiH
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम्
एवमुक्त्वा हृषीकेशं गुडाकेशः परन्तपः । न योत्स्य इति गोविन्दमुक्त्वा तूष्णीं बभूव ह
मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते । श्रद्धया परयोपेतास्ते मे युक्ततमा मताः
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः । ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः
ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.
رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ
وَاذْكُرْ أَخَا عَادٍ إِذْ أَنْذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا