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מִמּוֹשְׁבֹ֨תֵיכֶ֜ם תָּבִ֣יאּוּ ׀ לֶ֣חֶם תְּנוּפָ֗ה שְׁ֚תַּיִם שְׁנֵ֣י עֶשְׂרֹנִ֔ים סֹ֣לֶת תִּהְיֶ֔ינָה חָמֵ֖ץ תֵּאָפֶ֑ינָה בִּכּוּרִ֖ים לֽ͏ַיהוָֽה׃
כֵּן֮ אֲמַר֒ חֵֽיוְתָא֙ רְבִיעָ֣יְתָ֔א מַלְכ֤וּ רביעיא רְבִיעָאָה֙ תֶּהֱוֵ֣א בְאַרְעָ֔א דִּ֥י תִשְׁנֵ֖א מִן־ כָּל־ מַלְכְוָתָ֑א וְתֵאכֻל֙ כָּל־ אַרְעָ֔א וּתְדוּשִׁנַּ֖הּ וְתַדְּקִנַּֽהּ׃
וַיְדַבֵּ֨ר שְׁמוּאֵ֜ל אֶל־ הָעָ֗ם אֵ֚ת מִשְׁפַּ֣ט הַמְּלֻכָ֔ה וַיִּכְתֹּ֣ב בַּסֵּ֔פֶר וַיַּנַּ֖ח לִפְנֵ֣י יְהוָ֑ה וַיְשַׁלַּ֧ח שְׁמוּאֵ֛ל אֶת־ כָּל־ הָעָ֖ם אִ֥ישׁ לְבֵיתֽוֹ׃
וַיֹּאמֶר֩ דָּוִ֨ד אֶל־ יוֹאָ֜ב וְאֶל־ כָּל־ הָעָ֣ם אֲשֶׁר־ אִתּ֗וֹ קִרְע֤וּ בִגְדֵיכֶם֙ וְחִגְר֣וּ שַׂקִּ֔ים וְסִפְד֖וּ לִפְנֵ֣י אַבְנֵ֑ר וְהַמֶּ֣לֶךְ דָּוִ֔ד הֹלֵ֖ךְ אַחֲרֵ֥י הַמִּטָּֽה׃
וַיַּקְרֵ֨ב מֹשֶׁ֜ה אֶת־ בְּנֵ֣י אַהֲרֹ֗ן וַיַּלְבִּשֵׁ֤ם כֻּתֳּנֹת֙ וַיַּחְגֹּ֤ר אֹתָם֙ אַבְנֵ֔ט וַיַּחֲבֹ֥שׁ לָהֶ֖ם מִגְבָּע֑וֹת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
מֵקִים֙ דְּבַ֣ר עַבְדּ֔וֹ וַעֲצַ֥ת מַלְאָכָ֖יו יַשְׁלִ֑ים הָאֹמֵ֨ר לִירוּשָׁלִַ֜ם תּוּשָׁ֗ב וּלְעָרֵ֤י יְהוּדָה֙ תִּבָּנֶ֔ינָה וְחָרְבוֹתֶ֖יהָ אֲקוֹמֵֽם׃
וּמִֽמַּחֲצִית֙ מַטֵּ֣ה מְנַשֶּׁ֔ה אֶת־ עָנֵר֙ וְאֶת־ מִגְרָשֶׁ֔יהָ וְאֶת־ בִּלְעָ֖ם וְאֶת־ מִגְרָשֶׁ֑יהָ לְמִשְׁפַּ֥חַת לִבְנֵי־ קְהָ֖ת הַנּוֹתָרִֽים׃
וְאַתָּ֡ה הַקְרֵ֣ב אֵלֶיךָ֩ אֶת־ אַהֲרֹ֨ן אָחִ֜יךָ וְאֶת־ בָּנָ֣יו אִתּ֗וֹ מִתּ֛וֹךְ בְּנֵ֥י יִשְׂרָאֵ֖ל לְכַהֲנוֹ־ לִ֑י אַהֲרֹ֕ן נָדָ֧ב וַאֲבִיה֛וּא אֶלְעָזָ֥ר וְאִיתָמָ֖ר בְּנֵ֥י אַהֲרֹֽן׃
וְהִכָּ֨ה בַכִּיּ֜וֹר א֣וֹ בַדּ֗וּד א֤וֹ בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר כֹּ֚ל אֲשֶׁ֣ר יַעֲלֶ֣ה הַמַּזְלֵ֔ג יִקַּ֥ח הַכֹּהֵ֖ן בּ֑וֹ כָּ֚כָה יַעֲשׂ֣וּ לְכָל־ יִשְׂרָאֵ֔ל הַבָּאִ֥ים שָׁ֖ם בְּשִׁלֹֽה׃
וַיֻּגַּ֣ד לְרִבְקָ֔ה אֶת־ דִּבְרֵ֥י עֵשָׂ֖ו בְּנָ֣הּ הַגָּדֹ֑ל וַתִּשְׁלַ֞ח וַתִּקְרָ֤א לְיַעֲקֹב֙ בְּנָ֣הּ הַקָּטָ֔ן וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ עֵשָׂ֣ו אָחִ֔יךָ מִתְנַחֵ֥ם לְךָ֖ לְהָרְגֶֽךָ׃
Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
imaaM te vaacaM vasuuyanta aayavo rathaM na dhiiraH svapaa atakSiSuH sumnaaya tvaam atakSiSuH
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम । देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्
एतव दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः । प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः
पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम् । व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता
द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च । दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु
द्रुपदो द्रौपदेयाश्च सर्वशः पृथिवीपते । सौभद्रश्च महाबाहुः शङ्खान्दध्मुः पृथक्पृथक्
Ὅτε δὲ ἦλθεν ⸀Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν·
μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν ⸀στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,
τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنِزُونَ
وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ
وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ
يَا بُنَيَّ إِنَّهَا إِنْ تَكُ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ فَتَكُنْ فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ