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וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וַיֹּ֤אמֶר גִּדְעוֹן֙ אֶל־ הָ֣אֱלֹהִ֔ים אַל־ יִ֤חַר אַפְּךָ֙ בִּ֔י וַאֲדַבְּרָ֖ה אַ֣ךְ הַפָּ֑עַם אֲנַסֶּ֤ה נָּא־ רַק־ הַפַּ֙עַם֙ בַּגִּזָּ֔ה יְהִי־ נָ֨א חֹ֤רֶב אֶל־ הַגִּזָּה֙ לְבַדָּ֔הּ וְעַל־ כָּל־ הָאָ֖רֶץ יִֽהְיֶה־ טָּֽל׃
אַחֲרָ֤יו הֶחֱזִיק֙ נְחֶמְיָ֣ה בֶן־ עַזְבּ֔וּק שַׂ֕ר חֲצִ֖י פֶּ֣לֶךְ בֵּֽית־ צ֑וּר עַד־ נֶ֙גֶד֙ קִבְרֵ֣י דָוִ֔יד וְעַד־ הַבְּרֵכָה֙ הָעֲשׂוּיָ֔ה וְעַ֖ד בֵּ֥ית הַגִּבֹּרִֽים׃
אֻמְלְלָ֞ה יֹלֶ֣דֶת הַשִּׁבְעָ֗ה נָפְחָ֥ה נַפְשָׁ֛הּ באה בָּ֥א שִׁמְשָׁ֛הּ בְּעֹ֥ד יוֹמָ֖ם בּ֣וֹשָׁה וְחָפֵ֑רָה וּשְׁאֵֽרִיתָ֗ם לַחֶ֧רֶב אֶתֵּ֛ן לִפְנֵ֥י אֹיְבֵיהֶ֖ם נְאֻם־ יְהוָֽה׃
וַיִּשְׁמַ֣ע אַבְרָהָם֮ אֶל־ עֶפְרוֹן֒ וַיִּשְׁקֹ֤ל אַבְרָהָם֙ לְעֶפְרֹ֔ן אֶת־ הַכֶּ֕סֶף אֲשֶׁ֥ר דִּבֶּ֖ר בְּאָזְנֵ֣י בְנֵי־ חֵ֑ת אַרְבַּ֤ע מֵאוֹת֙ שֶׁ֣קֶל כֶּ֔סֶף עֹבֵ֖ר לַסֹּחֵֽר׃
וַיֵּ֣לֶךְ יְהוּדָ֗ה אֶל־ הַֽכְּנַעֲנִי֙ הַיּוֹשֵׁ֣ב בְּחֶבְר֔וֹן וְשֵׁם־ חֶבְר֥וֹן לְפָנִ֖ים קִרְיַ֣ת אַרְבַּ֑ע וַיַּכּ֛וּ אֶת־ שֵׁשַׁ֥י וְאֶת־ אֲחִימַ֖ן וְאֶת־ תַּלְמָֽי׃
אֶפְרַ֜יִם רֹעֶ֥ה ר֙וּחַ֙ וְרֹדֵ֣ף קָדִ֔ים כָּל־ הַיּ֕וֹם כָּזָ֥ב וָשֹׁ֖ד יַרְבֶּ֑ה וּבְרִית֙ עִם־ אַשּׁ֣וּר יִכְרֹ֔תוּ וְשֶׁ֖מֶן לְמִצְרַ֥יִם יוּבָֽל׃
כָּל־ תְּפִלָּ֣ה כָל־ תְּחִנָּ֗ה אֲשֶׁ֤ר יִהְיֶה֙ לְכָל־ הָ֣אָדָ֔ם וּלְכֹ֖ל עַמְּךָ֣ יִשְׂרָאֵ֑ל אֲֽשֶׁ֣ר יֵדְע֗וּ אִ֤ישׁ נִגְעוֹ֙ וּמַכְאֹב֔וֹ וּפָרַ֥שׂ כַּפָּ֖יו אֶל־ הַבַּ֥יִת הַזֶּֽה׃
וְנֵר֙ הוֹלִ֣יד אֶת־ קִ֔ישׁ וְקִ֖ישׁ הוֹלִ֣יד אֶת־ שָׁא֑וּל וְשָׁא֗וּל הוֹלִ֤יד אֶת־ יְהֽוֹנָתָן֙ וְאֶת־ מַלְכִּי־ שׁ֔וּעַ וְאֶת־ אֲבִֽינָדָ֖ב וְאֶת־ אֶשְׁבָּֽעַל׃
וַיֵּלְכוּ֩ אֱלִיפַ֨ז הַתֵּֽימָנִ֜י וּבִלְדַּ֣ד הַשּׁוּחִ֗י צֹפַר֙ הַנַּ֣עֲמָתִ֔י וַֽיַּעֲשׂ֔וּ כַּאֲשֶׁ֛ר דִּבֶּ֥ר אֲלֵיהֶ֖ם יְהוָ֑ה וַיִּשָּׂ֥א יְהוָ֖ה אֶת־ פְּנֵ֥י אִיּֽוֹב׃
וְשָׁ֤בוּ דְמֵיהֶם֙ בְּרֹ֣אשׁ יוֹאָ֔ב וּבְרֹ֥אשׁ זַרְע֖וֹ לְעֹלָ֑ם וּלְדָוִ֡ד וּ֠לְזַרְעוֹ וּלְבֵית֨וֹ וּלְכִסְא֜וֹ יִהְיֶ֥ה שָׁל֛וֹם עַד־ עוֹלָ֖ם מֵעִ֥ם יְהוָֽה׃
רְאֵ֞ה הִפְקַדְתִּ֣יךָ ׀ הַיּ֣וֹם הַזֶּ֗ה עַל־ הַגּוֹיִם֙ וְעַל־ הַמַּמְלָכ֔וֹת לִנְת֥וֹשׁ וְלִנְת֖וֹץ וּלְהַאֲבִ֣יד וְלַהֲר֑וֹס לִבְנ֖וֹת וְלִנְטֽוֹעַ׃
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
And the fourth lot came out to Issachar, for the children of Issachar according to their families.
Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Shall they therefore empty their net, and not spare continually to slay the nations?
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
yuvaM tam indraaparvataa puroyudhaa yo naH pRtanyaad apa taM-tam id dhataM vajreNa taM-tam id dhatam
या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः
ἀπεκρίθη ⸀αὐτῷ Ἰησοῦς· Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;
ἀμὴν λέγω ὑμῖν, ὃς ⸀ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
Καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται εἶπεν·
θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.
وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ
قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ