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Latin Classical Ordinal
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וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן אֲחִיעֶ֖זֶר בֶּן־ עַמִּישַׁדָּֽי׃
בֶּן־ עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ יוֹתָ֣ם בְּמָלְכ֔וֹ וְשֵׁשׁ־ עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּֽירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ יְרוּשָׁ֖ה בַּת־ צָדֽוֹק׃
וּלְמִן־ הַיּ֗וֹם אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל־ עַמִּ֣י יִשְׂרָאֵ֔ל וַהֲנִיחֹ֥תִי לְךָ֖ מִכָּל־ אֹיְבֶ֑יךָ וְהִגִּ֤יד לְךָ֙ יְהוָ֔ה כִּי־ בַ֖יִת יַעֲשֶׂה־ לְּךָ֥ יְהוָֽה׃
חִזְק֣וּ וְאִמְצ֔וּ אַל־ תִּֽירְא֣וּ וְאַל־ תֵּחַ֗תּוּ מִפְּנֵי֙ מֶ֣לֶךְ אַשּׁ֔וּר וּמִלִּפְנֵ֖י כָּל־ הֶהָמ֣וֹן אֲשֶׁר־ עִמּ֑וֹ כִּֽי־ עִמָּ֥נוּ רַ֖ב מֵעִמּֽוֹ׃
וְאָכַלְתָּ֣ פְרִֽי־ בִטְנְךָ֗ בְּשַׂ֤ר בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ אֲשֶׁ֥ר נָֽתַן־ לְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁר־ יָצִ֥יק לְךָ֖ אֹיְבֶֽךָ׃
וּשְׁתֵּ֤י שַׁרְשְׁרֹת֙ זָהָ֣ב טָה֔וֹר מִגְבָּלֹ֛ת תַּעֲשֶׂ֥ה אֹתָ֖ם מַעֲשֵׂ֣ה עֲבֹ֑ת וְנָתַתָּ֛ה אֶת־ שַׁרְשְׁרֹ֥ת הָעֲבֹתֹ֖ת עַל־ הַֽמִּשְׁבְּצֹֽת׃
וַיֵּצֵ֣א מֶֽלֶךְ־ סְדֹם֮ לִקְרָאתוֹ֒ אַחַרֵ֣י שׁוּב֗וֹ מֽ͏ֵהַכּוֹת֙ אֶת־ כְּדָר־ לָעֹ֔מֶר וְאֶת־ הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־ עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃
הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־ יְהוָ֔ה וַהֲקִמֹתִ֥י לְדָוִ֖ד צֶ֣מַח צַדִּ֑יק וּמָ֤לַךְ מֶ֙לֶךְ֙ וְהִשְׂכִּ֔יל וְעָשָׂ֛ה מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָֽרֶץ׃
כִּ֤י מְנָֽאֲפִים֙ מָלְאָ֣ה הָאָ֔רֶץ כִּֽי־ מִפְּנֵ֤י אָלָה֙ אָבְלָ֣ה הָאָ֔רֶץ יָבְשׁ֖וּ נְא֣וֹת מִדְבָּ֑ר וַתְּהִ֤י מְרֽוּצָתָם֙ רָעָ֔ה וּגְבוּרָתָ֖ם לֹא־ כֵֽן׃
וַיָּבֹ֞א מַלְאַ֣ךְ יְהוָ֗ה וַיֵּ֙שֶׁב֙ תַּ֤חַת הָֽאֵלָה֙ אֲשֶׁ֣ר בְּעָפְרָ֔ה אֲשֶׁ֥ר לְיוֹאָ֖שׁ אֲבִ֣י הָֽעֶזְרִ֑י וְגִדְע֣וֹן בְּנ֗וֹ חֹבֵ֤ט חִטִּים֙ בַּגַּ֔ת לְהָנִ֖יס מִפְּנֵ֥י מִדְיָֽן׃
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.
Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.
And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
abhiike cid ulokakRt saMge samatsu vRtrahaasmaakam bodhi coditaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλʼ ὃ μισῶ τοῦτο ποιῶ.
⸂Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ λικμήσει αὐτόν.⸃
ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου.
μάρτυς γάρ ⸀μου ὁ θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις ⸂Χριστοῦ Ἰησοῦ⸃.
Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ⸀ἀρέσῃ τῷ κυρίῳ·
وَاتَّخَذُوا مِنْ دُونِهِ آلِهَةً لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنْفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا