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Latin Classical Ordinal
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וְֽהַיּ֨וֹם הַזֶּ֜ה תֹּאמַ֣רְנָה ׀ שָׂר֣וֹת פָּֽרַס־ וּמָדַ֗י אֲשֶׁ֤ר שָֽׁמְעוּ֙ אֶת־ דְּבַ֣ר הַמַּלְכָּ֔ה לְכֹ֖ל שָׂרֵ֣י הַמֶּ֑לֶךְ וּכְדַ֖י בִּזָּי֥וֹן וָקָֽצֶף׃
וְגַם־ אֲנִ֗י נָשָׂ֧אתִי יָדִ֛י לָהֶ֖ם בַּמִּדְבָּ֑ר לְבִלְתִּי֩ הָבִ֨יא אוֹתָ֜ם אֶל־ הָאָ֣רֶץ אֲשֶׁר־ נָתַ֗תִּי זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ צְבִ֥י הִ֖יא לְכָל־ הָאֲרָצֽוֹת׃
שִׂימֵ֨נִי כַֽחוֹתָ֜ם עַל־ לִבֶּ֗ךָ כַּֽחוֹתָם֙ עַל־ זְרוֹעֶ֔ךָ כִּֽי־ עַזָּ֤ה כַמָּ֙וֶת֙ אַהֲבָ֔ה קָשָׁ֥ה כִשְׁא֖וֹל קִנְאָ֑ה רְשָׁפֶ֕יהָ רִשְׁפֵּ֕י אֵ֖שׁ שַׁלְהֶ֥בֶתְיָֽה׃
וַיַּעַל֩ ל֨וֹט מִצּ֜וֹעַר וַיֵּ֣שֶׁב בָּהָ֗ר וּשְׁתֵּ֤י בְנֹתָיו֙ עִמּ֔וֹ כִּ֥י יָרֵ֖א לָשֶׁ֣בֶת בְּצ֑וֹעַר וַיֵּ֙שֶׁב֙ בַּמְּעָרָ֔ה ה֖וּא וּשְׁתֵּ֥י בְנֹתָֽיו׃
וַיְמַהֵ֣ר שָׁא֗וּל וַיִּפֹּ֤ל מְלֹא־ קֽוֹמָתוֹ֙ אַ֔רְצָה וַיִּרָ֥א מְאֹ֖ד מִדִּבְרֵ֣י שְׁמוּאֵ֑ל גַּם־ כֹּ֙חַ֙ לֹא־ הָ֣יָה ב֔וֹ כִּ֣י לֹ֤א אָכַל֙ לֶ֔חֶם כָּל־ הַיּ֖וֹם וְכָל־ הַלָּֽיְלָה׃
לְמַלֹּ֤אות דְּבַר־ יְהוָה֙ בְּפִ֣י יִרְמְיָ֔הוּ עַד־ רָצְתָ֥ה הָאָ֖רֶץ אֶת־ שַׁבְּתוֹתֶ֑יהָ כָּל־ יְמֵ֤י הָשַׁמָּה֙ שָׁבָ֔תָה לְמַלֹּ֖אות שִׁבְעִ֥ים שָׁנָֽה׃
בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־ תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־ נַפְשׁ֑וֹ וְלֹֽא־ יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־ יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־ חִלְקִיָּ֣ה הַכֹּהֵ֡ן וְאֶת־ אֲחִיקָ֣ם בֶּן־ שָׁ֠פָן וְאֶת־ עַכְבּ֨וֹר בֶּן־ מִיכָיָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסֹּפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־ הַמֶּ֖לֶךְ לֵאמֹֽר׃
ובנו וּבָנָ֣יו יִתְגָּר֗וּ וְאָסְפוּ֙ הֲמוֹן֙ חֲיָלִ֣ים רַבִּ֔ים וּבָ֥א ב֖וֹא וְשָׁטַ֣ף וְעָבָ֑ר וְיָשֹׁ֥ב ויתגרו וְיִתְגָּרֶ֖ה עַד־ מעזה מָעֻזּֽוֹ׃
קַ֤ח אֶֽת־ אַהֲרֹן֙ וְאֶת־ בָּנָ֣יו אִתּ֔וֹ וְאֵת֙ הַבְּגָדִ֔ים וְאֵ֖ת שֶׁ֣מֶן הַמִּשְׁחָ֑ה וְאֵ֣ת ׀ פַּ֣ר הֽ͏ַחַטָּ֗את וְאֵת֙ שְׁנֵ֣י הָֽאֵילִ֔ים וְאֵ֖ת סַ֥ל הַמַּצּֽוֹת׃
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
And the beeves were thirty and six thousand; of which the LORD’s tribute was threescore and twelve.
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् । एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा
येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयाऽन्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्
ᾗ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ καὶ ἀπώλεσεν ⸀πάντας.
καὶ περιβεβλημένος ἱμάτιον ⸀βεβαμμένον αἵματι, καὶ ⸀κέκληται τὸ ὄνομα αὐτοῦ ὁ Λόγος τοῦ Θεοῦ.
οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων, καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας.
κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
ἀλλὰ ταῦτα πάντα ποιήσουσιν ⸂εἰς ὑμᾶς⸃ διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;
Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ὦ, λέγει κύριος, ὁ θεός, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ.
τὸ δὲ ῥῆμα κυρίου μένει εἰς τὸν αἰῶνα. τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.
⸂εἶπεν δὲ⸃ αὐτῷ ὁ διάβολος· Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.