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- Torah / Hebrew Bible Genesis 42:6
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Latin Classical Ordinal
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וְיוֹסֵ֗ף ה֚וּא הַשַּׁלִּ֣יט עַל־ הָאָ֔רֶץ ה֥וּא הַמַּשְׁבִּ֖יר לְכָל־ עַ֣ם הָאָ֑רֶץ וַיָּבֹ֙אוּ֙ אֲחֵ֣י יוֹסֵ֔ף וַיִּשְׁתַּֽחֲווּ־ ל֥וֹ אַפַּ֖יִם אָֽרְצָה׃
לַכֹּהֲנִ֤ים הַֽמְקֻדָּשׁ֙ מִבְּנֵ֣י צָד֔וֹק אֲשֶׁ֥ר שָׁמְר֖וּ מִשְׁמַרְתִּ֑י אֲשֶׁ֣ר לֹֽא־ תָע֗וּ בִּתְעוֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֥ר תָּע֖וּ הַלְוִיִּֽם׃
וְיִֽהְי֣וּ תֹֽאֲמִים֮ מִלְּמַטָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ עַל־ רֹאשׁ֔וֹ אֶל־ הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן יִהְיֶ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֥י הַמִּקְצֹעֹ֖ת יִהְיֽוּ׃
לוּלֵ֡י אֱלֹהֵ֣י אָבִי֩ אֱלֹהֵ֨י אַבְרָהָ֜ם וּפַ֤חַד יִצְחָק֙ הָ֣יָה לִ֔י כִּ֥י עַתָּ֖ה רֵיקָ֣ם שִׁלַּחְתָּ֑נִי אֶת־ עָנְיִ֞י וְאֶת־ יְגִ֧יעַ כַּפַּ֛י רָאָ֥ה אֱלֹהִ֖ים וַיּ֥וֹכַח אָֽמֶשׁ׃
וַיֹּ֣אמֶר לָהֶ֔ם אַתֶּ֛ם רָאשֵׁ֥י הָאָב֖וֹת לַלְוִיִּ֑ם הִֽתְקַדְּשׁוּ֙ אַתֶּ֣ם וַאֲחֵיכֶ֔ם וְהַֽעֲלִיתֶ֗ם אֵ֣ת אֲר֤וֹן יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֶל־ הֲכִינ֖וֹתִי לֽוֹ׃
וַיִּֽחַר־ אַ֥ף יְהוָ֖ה בְּיִשְׂרָאֵ֑ל וַיֹּ֗אמֶר יַעַן֩ אֲשֶׁ֨ר עָבְר֜וּ הַגּ֣וֹי הַזֶּ֗ה אֶת־ בְּרִיתִי֙ אֲשֶׁ֣ר צִוִּ֣יתִי אֶת־ אֲבוֹתָ֔ם וְלֹ֥א שָׁמְע֖וּ לְקוֹלִֽי׃
וַיְהִ֡י כִּרְאוֹת֩ שָׂרֵ֨י הָרֶ֜כֶב אֶת־ יְהוֹשָׁפָ֗ט וְהֵ֤מָּה אָֽמְרוּ֙ אַ֣ךְ מֶֽלֶךְ־ יִשְׂרָאֵ֣ל ה֔וּא וַיָּסֻ֥רוּ עָלָ֖יו לְהִלָּחֵ֑ם וַיִּזְעַ֖ק יְהוֹשָׁפָֽט׃
אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־ דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־ יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
आचार्याः पितरः पुत्रास्तथैव च पितामहाः । मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा
रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः । हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये । यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः
ἄγγελος δὲ κυρίου ⸀διὰ νυκτὸς ⸀ἤνοιξε τὰς θύρας τῆς φυλακῆς ἐξαγαγών τε αὐτοὺς εἶπεν·
καὶ ἰδοὺ ἀνὴρ ὀνόματι ⸀καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ ⸀αὐτὸς πλούσιος·
εἶπαν οὖν αὐτῷ· Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
καὶ εἶπεν αὐτῷ Ναθαναήλ· Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ⸀ὁ Φίλιππος· Ἔρχου καὶ ἴδε.
πρὸ ⸀πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη ⸀καλύπτει πλῆθος ἁμαρτιῶν·
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ