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- Torah / Hebrew Bible Leviticus 15:25
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Latin Classical Ordinal
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וְאִשָּׁ֡ה כִּֽי־ יָזוּב֩ ז֨וֹב דָּמָ֜הּ יָמִ֣ים רַבִּ֗ים בְּלֹא֙ עֶת־ נִדָּתָ֔הּ א֥וֹ כִֽי־ תָז֖וּב עַל־ נִדָּתָ֑הּ כָּל־ יְמֵ֞י ז֣וֹב טֻמְאָתָ֗הּ כִּימֵ֧י נִדָּתָ֛הּ תִּהְיֶ֖ה טְמֵאָ֥ה הִֽוא׃
כִּֽי־ שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־ לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃
וְטַפְּכֶם֩ אֲשֶׁ֨ר אֲמַרְתֶּ֜ם לָבַ֣ז יִהְיֶ֗ה וּ֠בְנֵיכֶם אֲשֶׁ֨ר לֹא־ יָדְע֤וּ הַיּוֹם֙ ט֣וֹב וָרָ֔ע הֵ֖מָּה יָבֹ֣אוּ שָׁ֑מָּה וְלָהֶ֣ם אֶתְּנֶ֔נָּה וְהֵ֖ם יִירָשֽׁוּהָּ׃
וַיהוָ֞ה אָמַ֣ר אֶל־ אֲחִיָּ֗הוּ הִנֵּ֣ה אֵ֣שֶׁת יָרָבְעָ֡ם בָּאָ֣ה לִדְרֹשׁ֩ דָּבָ֨ר מֵעִמְּךָ֤ אֶל־ בְּנָהּ֙ כִּֽי־ חֹלֶ֣ה ה֔וּא כָּזֹ֥ה וְכָזֶ֖ה תְּדַבֵּ֣ר אֵלֶ֑יהָ וִיהִ֣י כְבֹאָ֔הּ וְהִ֖יא מִתְנַכֵּרָֽה׃
כִּֽי־ תָבֹ֣א אֶל־ הָאָ֗רֶץ אֲשֶׁ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ נֹתֵ֣ן לָ֔ךְ וִֽירִשְׁתָּ֖הּ וְיָשַׁ֣בְתָּה בָּ֑הּ וְאָמַרְתָּ֗ אָשִׂ֤ימָה עָלַי֙ מֶ֔לֶךְ כְּכָל־ הַגּוֹיִ֖ם אֲשֶׁ֥ר סְבִיבֹתָֽי׃
אַל־ תִּתֵּ֤ן אֶת־ פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־ בְּשָׂרֶ֔ךָ וְאַל־ תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־ קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־ מַעֲשֵׂ֥ה יָדֶֽיךָ׃
וְֽאִם־ יִנָּגֵ֞ף עַמְּךָ֧ יִשְׂרָאֵ֛ל לִפְנֵ֥י אוֹיֵ֖ב כִּ֣י יֶֽחֶטְאוּ־ לָ֑ךְ וְשָׁ֙בוּ֙ וְהוֹד֣וּ אֶת־ שְׁמֶ֔ךָ וְהִתְפַּֽלְל֧וּ וְהִֽתְחַנְּנ֛וּ לְפָנֶ֖יךָ בַּבַּ֥יִת הַזֶּֽה׃
וַיִּשָּׁבַ֣ע מֹשֶׁ֗ה בַּיּ֣וֹם הַהוּא֮ לֵאמֹר֒ אִם־ לֹ֗א הָאָ֙רֶץ֙ אֲשֶׁ֨ר דָּרְכָ֤ה רַגְלְךָ֙ בָּ֔הּ לְךָ֨ תִֽהְיֶ֧ה לְנַחֲלָ֛ה וּלְבָנֶ֖יךָ עַד־ עוֹלָ֑ם כִּ֣י מִלֵּ֔אתָ אַחֲרֵ֖י יְהוָ֥ה אֱלֹהָֽי׃
וַיַּ֛עַשׂ עֲשָׂרָ֥ה כִיֹּר֖וֹת נְחֹ֑שֶׁת אַרְבָּעִ֨ים בַּ֜ת יָכִ֣יל ׀ הַכִּיּ֣וֹר הָאֶחָ֗ד אַרְבַּ֤ע בָּֽאַמָּה֙ הַכִּיּ֣וֹר הָאֶחָ֔ד כִּיּ֤וֹר אֶחָד֙ עַל־ הַמְּכוֹנָ֣ה הָאַחַ֔ת לְעֶ֖שֶׂר הַמְּכֹנֽוֹת׃
וַיִּשְׁלַ֤ח דָּוִד֙ מַלְאָכִ֔ים אֶל־ אִֽישׁ־ בֹּ֥שֶׁת בֶּן־ שָׁא֖וּל לֵאמֹ֑ר תְּנָ֤ה אֶת־ אִשְׁתִּי֙ אֶת־ מִיכַ֔ל אֲשֶׁר֙ אֵרַ֣שְׂתִּי לִ֔י בְּמֵאָ֖ה עָרְל֥וֹת פְּלִשְׁתִּֽים׃
And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And the time that David dwelt in the country of the Philistines was a full year and four months.
Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
And the Levites stood with the instruments of David, and the priests with the trumpets.
But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Yet they sent unto me four times after this sort; and I answered them after the same manner.
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many;
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः
कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत्
यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्
νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,