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וְהָיָ֨ה הַכֹּהֵ֧ן בֶּֽן־ אַהֲרֹ֛ן עִם־ הַלְוִיִּ֖ם בַּעְשֵׂ֣ר הַלְוִיִּ֑ם וְהַלְוִיִּ֞ם יַעֲל֨וּ אֶת־ מַעֲשַׂ֤ר הַֽמַּעֲשֵׂר֙ לְבֵ֣ית אֱלֹהֵ֔ינוּ אֶל־ הַלְּשָׁכ֖וֹת לְבֵ֥ית הָאוֹצָֽר׃
וְהַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וְכָל־ עֲדַ֧ת יִשְׂרָאֵ֛ל הַנּוֹעָדִ֥ים עָלָ֖יו לִפְנֵ֣י הָאָר֑וֹן מְזַבְּחִים֙ צֹ֣אן וּבָקָ֔ר אֲשֶׁ֧ר לֹֽא־ יִסָּפְר֛וּ וְלֹ֥א יִמָּנ֖וּ מֵרֹֽב׃
וַתֹּ֨אמֶר ל֜וֹ הָֽבָה־ לִּ֣י בְרָכָ֗ה כִּ֣י אֶ֤רֶץ הַנֶּ֙גֶב֙ נְתַתָּ֔נִי וְנָתַתָּ֥ה לִ֖י גֻּלֹּ֣ת מָ֑יִם וַיִּתֶּן־ לָ֣הּ כָּלֵ֗ב אֵ֚ת גֻּלֹּ֣ת עִלִּ֔ית וְאֵ֖ת גֻּלֹּ֥ת תַּחְתִּֽית׃
וַיֹּ֡אמֶר חָלִילָה֩ לִּ֨י יְהוָ֜ה מֵעֲשֹׂ֣תִי זֹ֗את הֲדַ֤ם הָֽאֲנָשִׁים֙ הַהֹלְכִ֣ים בְּנַפְשׁוֹתָ֔ם וְלֹ֥א אָבָ֖ה לִשְׁתּוֹתָ֑ם אֵ֣לֶּה עָשׂ֔וּ שְׁלֹ֖שֶׁת הַגִּבֹּרִֽים׃
לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִי֙ מֵבִ֣יא רָעָ֔ה עַל־ יְרוּשָׁלַ֖͏ִם וִֽיהוּדָ֑ה אֲשֶׁר֙ כָּל־ שמעיו שֹׁ֣מְעָ֔הּ תִּצַּ֖לְנָה שְׁתֵּ֥י אָזְנָֽיו׃
אַל־ תִּֽירְאִי֙ כִּי־ לֹ֣א תֵב֔וֹשִׁי וְאַל־ תִּכָּלְמִ֖י כִּ֣י לֹ֣א תַחְפִּ֑ירִי כִּ֣י בֹ֤שֶׁת עֲלוּמַ֙יִךְ֙ תִּשְׁכָּ֔חִי וְחֶרְפַּ֥ת אַלְמְנוּתַ֖יִךְ לֹ֥א תִזְכְּרִי־ עֽוֹד׃
וְאִם־ אַ֕יִן תֵּ֤צֵא אֵשׁ֙ מֵאֲבִימֶ֔לֶךְ וְתֹאכַ֛ל אֶת־ בַּעֲלֵ֥י שְׁכֶ֖ם וְאֶת־ בֵּ֣ית מִלּ֑וֹא וְתֵצֵ֨א אֵ֜שׁ מִבַּעֲלֵ֤י שְׁכֶם֙ וּמִבֵּ֣ית מִלּ֔וֹא וְתֹאכַ֖ל אֶת־ אֲבִימֶֽלֶךְ׃
דְּבַר־ יְהוָ֣ה ׀ אֲשֶׁ֣ר הָיָ֗ה אֶל־ מִיכָה֙ הַמֹּ֣רַשְׁתִּ֔י בִּימֵ֥י יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖ה מַלְכֵ֣י יְהוּדָ֑ה אֲשֶׁר־ חָזָ֥ה עַל־ שֹׁמְר֖וֹן וִירֽוּשָׁלָֽ͏ִם׃
פַּרְשֶׁ֣גֶן אִ֠גַּרְתָּא דִּֽי־ שְׁלַ֞ח תַּתְּנַ֣י ׀ פַּחַ֣ת עֲבַֽר־ נַהֲרָ֗ה וּשְׁתַ֤ר בּוֹזְנַי֙ וּכְנָ֣וָתֵ֔הּ אֲפַ֨רְסְכָיֵ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה עַל־ דָּרְיָ֖וֶשׁ מַלְכָּֽא׃
וְהָיָ֗ה אִם־ שָׁכֹ֤חַ תִּשְׁכַּח֙ אֶת־ יְהוָ֣ה אֱלֹהֶ֔יךָ וְהָֽלַכְתָּ֗ אַחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַעֲבַדְתָּ֖ם וְהִשְׁתַּחֲוִ֣יתָ לָהֶ֑ם הַעִדֹ֤תִי בָכֶם֙ הַיּ֔וֹם כִּ֥י אָבֹ֖ד תֹּאבֵדֽוּן׃
וַתֵּ֣לֶךְ תָּמָ֗ר בֵּ֛ית אַמְנ֥וֹן אָחִ֖יהָ וְה֣וּא שֹׁכֵ֑ב וַתִּקַּ֨ח אֶת־ הַבָּצֵ֤ק ותלוש וַתָּ֙לָשׁ֙ וַתְּלַבֵּ֣ב לְעֵינָ֔יו וַתְּבַשֵּׁ֖ל אֶת־ הַלְּבִבֽוֹת׃
לְאֻמִּ֗ים כִּשְׁא֞וֹן מַ֤יִם רַבִּים֙ יִשָּׁא֔וּן וְגָ֥עַר בּ֖וֹ וְנָ֣ס מִמֶּרְחָ֑ק וְרֻדַּ֗ף כְּמֹ֤ץ הָרִים֙ לִפְנֵי־ ר֔וּחַ וּכְגַלְגַּ֖ל לִפְנֵ֥י סוּפָֽה׃
ע֣וֹד ׀ קְרָ֣א לֵאמֹ֗ר כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת ע֛וֹד תְּפוּצֶ֥ינָה עָרַ֖י מִטּ֑וֹב וְנִחַ֨ם יְהוָ֥ה עוֹד֙ אֶת־ צִיּ֔וֹן וּבָחַ֥ר ע֖וֹד בִּירוּשָׁלָֽ͏ִם׃
כִּֽי־ תִהְיֶ֨יןָ לְאִ֜ישׁ שְׁתֵּ֣י נָשִׁ֗ים הָאַחַ֤ת אֲהוּבָה֙ וְהָאַחַ֣ת שְׂנוּאָ֔ה וְיָֽלְדוּ־ ל֣וֹ בָנִ֔ים הָאֲהוּבָ֖ה וְהַשְּׂנוּאָ֑ה וְהָיָ֛ה הַבֵּ֥ן הַבְּכ֖וֹר לַשְּׂנִיאָֽה׃
וּבְנֵ֨י קְטוּרָ֜ה פִּילֶ֣גֶשׁ אַבְרָהָ֗ם יָלְדָ֞ה אֶת־ זִמְרָ֧ן וְיָקְשָׁ֛ן וּמְדָ֥ן וּמִדְיָ֖ן וְיִשְׁבָּ֣ק וְשׁ֑וּחַ וּבְנֵ֥י יָקְשָׁ֖ן שְׁבָ֥א וּדְדָֽן׃
וָאֶתֵּ֨ן לָכֶ֜ם אֶ֣רֶץ ׀ אֲשֶׁ֧ר לֹֽא־ יָגַ֣עְתָּ בָּ֗הּ וְעָרִים֙ אֲשֶׁ֣ר לֹא־ בְנִיתֶ֔ם וַתֵּשְׁב֖וּ בָּהֶ֑ם כְּרָמִ֤ים וְזֵיתִים֙ אֲשֶׁ֣ר לֹֽא־ נְטַעְתֶּ֔ם אַתֶּ֖ם אֹכְלִֽים׃
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
That they might set their hope in God, and not forget the works of God, but keep his commandments:
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And the priest shall command that one of the birds be killed in an earthen vessel over running water:
And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
aceti dasraa vy u\ naakam RNvatho yu~njate vaaM rathayujo diviSTiSv adhvasmaano diviSTiSu
अनन्यचेताः सततं यो मां स्मरति नित्यशः । तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः
यत्रोपरमते चित्तं निरुद्धं योगसेवया । यत्र चैवात्मनाऽऽत्मानं पश्यन्नात्मनि तुष्यति
युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् । अयुक्तः कामकारेण फले सक्तो निबध्यते
λέγων· Τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῷ· Τοῦ Δαυίδ.
καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ⸀ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλʼ ἐγὼ καὶ ὁ πέμψας με πατήρ.
καὶ ⸂ἤρχοντο πρὸς αὐτὸν καὶ⸃ ἔλεγον· Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.
πρὸς ὑμᾶς δὲ τυχὸν ⸀παραμενῶ ἢ ⸀καὶ παραχειμάσω, ἵνα ὑμεῖς με προπέμψητε οὗ ἐὰν πορεύωμαι.
ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ