Classical867
- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible 2 Kings 6:22
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Latin Classical Ordinal
Showing 50 of 71 checked matches: 71 texts
Open a name or text for its reference. Text matches are checked source passages.
וַיֹּ֙אמֶר֙ לֹ֣א תַכֶּ֔ה הַאֲשֶׁ֥ר שָׁבִ֛יתָ בְּחַרְבְּךָ֥ וּֽבְקַשְׁתְּךָ֖ אַתָּ֣ה מַכֶּ֑ה שִׂים֩ לֶ֨חֶם וָמַ֜יִם לִפְנֵיהֶ֗ם וְיֹֽאכְלוּ֙ וְיִשְׁתּ֔וּ וְיֵלְכ֖וּ אֶל־ אֲדֹנֵיהֶֽם׃
וְאֶת־ כָּל־ נָשֶׁ֣יךָ וְאֶת־ בָּנֶ֗יךָ מֽוֹצִאִים֙ אֶל־ הַכַּשְׂדִּ֔ים וְאַתָּ֖ה לֹא־ תִמָּלֵ֣ט מִיָּדָ֑ם כִּ֣י בְיַ֤ד מֶֽלֶךְ־ בָּבֶל֙ תִּתָּפֵ֔שׂ וְאֶת־ הָעִ֥יר הַזֹּ֖את תִּשְׂרֹ֥ף בָּאֵֽשׁ׃
וְהָאוֹרֵ֡ב קָם֩ מְהֵרָ֨ה מִמְּקוֹמ֤וֹ וַיָּר֙וּצוּ֙ כִּנְט֣וֹת יָד֔וֹ וַיָּבֹ֥אוּ הָעִ֖יר וַֽיִּלְכְּד֑וּהָ וַֽיְמַהֲר֔וּ וַיַּצִּ֥יתוּ אֶת־ הָעִ֖יר בָּאֵֽשׁ׃
וְעַתָּ֣ה שָׁמַ֔עְתִּי כִּ֥י גֹזְזִ֖ים לָ֑ךְ עַתָּ֗ה הָרֹעִ֤ים אֲשֶׁר־ לְךָ֙ הָי֣וּ עִמָּ֔נוּ לֹ֣א הֶכְלַמְנ֗וּם וְלֹֽא־ נִפְקַ֤ד לָהֶם֙ מְא֔וּמָה כָּל־ יְמֵ֖י הֱיוֹתָ֥ם בַּכַּרְמֶֽל׃
וְהָיָ֗ה בִּֽהְי֤וֹת רֽוּחַ־ אֱלֹהִים֙ אֶל־ שָׁא֔וּל וְלָקַ֥ח דָּוִ֛ד אֶת־ הַכִּנּ֖וֹר וְנִגֵּ֣ן בְּיָד֑וֹ וְרָוַ֤ח לְשָׁאוּל֙ וְט֣וֹב ל֔וֹ וְסָ֥רָה מֵעָלָ֖יו ר֥וּחַ הָרָעָֽה׃
וְהַלְוִיִּ֞ם יַחֲנ֤וּ סָבִיב֙ לְמִשְׁכַּ֣ן הָעֵדֻ֔ת וְלֹֽא־ יִהְיֶ֣ה קֶ֔צֶף עַל־ עֲדַ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל וְשָׁמְרוּ֙ הַלְוִיִּ֔ם אֶת־ מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן הָעֵדֽוּת׃
וַיֹּ֨אמֶר יוֹאָ֜ב אֶל־ הַמֶּ֗לֶךְ וְיוֹסֵ֣ף יְהוָה֩ אֱלֹהֶ֨יךָ אֶל־ הָעָ֜ם כָּהֵ֤ם ׀ וְכָהֵם֙ מֵאָ֣ה פְעָמִ֔ים וְעֵינֵ֥י אֲדֹנִֽי־ הַמֶּ֖לֶךְ רֹא֑וֹת וַאדֹנִ֣י הַמֶּ֔לֶךְ לָ֥מָּה חָפֵ֖ץ בַּדָּבָ֥ר הַזֶּֽה׃
וַתָּבֹ֣א יְרוּשָׁלְַ֗מָה בְּחַיִל֮ כָּבֵ֣ד מְאֹד֒ גְּ֠מַלִּים נֹשְׂאִ֨ים בְּשָׂמִ֧ים וְזָהָ֛ב רַב־ מְאֹ֖ד וְאֶ֣בֶן יְקָרָ֑ה וַתָּבֹא֙ אֶל־ שְׁלֹמֹ֔ה וַתְּדַבֵּ֣ר אֵלָ֔יו אֵ֛ת כָּל־ אֲשֶׁ֥ר הָיָ֖ה עִם־ לְבָבָֽהּ׃
וַיְהִ֕י מִקֵּ֖ץ יָמִ֣ים רַבִּ֑ים וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י ק֚וּם לֵ֣ךְ פְּרָ֔תָה וְקַ֤ח מִשָּׁם֙ אֶת־ הָ֣אֵז֔וֹר אֲשֶׁ֥ר צִוִּיתִ֖יךָ לְטָמְנוֹ־ שָֽׁם׃
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
And he enquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
And they first took their journey according to the commandment of the LORD by the hand of Moses.
And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
They are destroyed from morning to evening: they perish for ever without any regarding it.
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते
βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὖν τίνι λόγῳ μετεπέμψασθέ με.
وَمَا كَانَ هَذَا الْقُرْآنُ أَنْ يُفْتَرَى مِنْ دُونِ اللَّهِ وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ