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Latin Classical Ordinal
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וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־ רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־ אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃
וְלֹא־ יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־ שָׁאוּל֙ עַד־ י֣וֹם מוֹת֔וֹ כִּֽי־ הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־ שָׁא֑וּל וַיהוָ֣ה נִחָ֔ם כִּֽי־ הִמְלִ֥יךְ אֶת־ שָׁא֖וּל עַל־ יִשְׂרָאֵֽל׃
וַיֵּצֵא֙ בֶּן־ אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־ אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׁרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃
וְעָבַר֩ מִשָּׁ֨ם הַגְּב֜וּל ל֗וּזָה אֶל־ כֶּ֤תֶף ל֙וּזָה֙ נֶ֔גְבָּה הִ֖יא בֵּֽית־ אֵ֑ל וְיָרַ֤ד הַגְּבוּל֙ עַטְר֣וֹת אַדָּ֔ר עַל־ הָהָ֕ר אֲשֶׁ֛ר מִנֶּ֥גֶב לְבֵית־ חֹר֖וֹן תַּחְתּֽוֹן׃
בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙ בְּאַרְעָ֣א שְׁבֻ֔קוּ וּבֶֽאֱסוּר֙ דִּֽי־ פַרְזֶ֣ל וּנְחָ֔שׁ בְּדִתְאָ֖א דִּ֣י בָרָ֑א וּבְטַ֤ל שְׁמַיָּא֙ יִצְטַבַּ֔ע וְעִם־ חֵיוְתָ֥א חֲלָקֵ֖הּ בַּעֲשַׂ֥ב אַרְעָֽא׃
וַיִּתְקַשֵּׁ֗ר יֵה֛וּא בֶּן־ יְהוֹשָׁפָ֥ט בֶּן־ נִמְשִׁ֖י אֶל־ יוֹרָ֑ם וְיוֹרָם֩ הָיָ֨ה שֹׁמֵ֜ר בְּרָמֹ֣ת גִּלְעָ֗ד ה֚וּא וְכָל־ יִשְׂרָאֵ֔ל מִפְּנֵ֖י חֲזָאֵֽל מֶֽלֶךְ־ אֲרָֽם׃
וַיְבִאֵנִי֮ אֶל־ אֻלָ֣ם הַבַּיִת֒ וַיָּ֙מָד֙ אֵ֣ל אֻלָ֔ם חָמֵ֤שׁ אַמּוֹת֙ מִפֹּ֔ה וְחָמֵ֥שׁ אַמּ֖וֹת מִפֹּ֑ה וְרֹ֣חַב הַשַּׁ֔עַר שָׁלֹ֤שׁ אַמּוֹת֙ מִפּ֔וֹ וְשָׁלֹ֥שׁ אַמּ֖וֹת מִפּֽוֹ׃
וּפֶתַח֩ אֹ֨הֶל מוֹעֵ֜ד תֵּשְׁב֨וּ יוֹמָ֤ם וָלַ֙יְלָה֙ שִׁבְעַ֣ת יָמִ֔ים וּשְׁמַרְתֶּ֛ם אֶת־ מִשְׁמֶ֥רֶת יְהוָ֖ה וְלֹ֣א תָמ֑וּתוּ כִּי־ כֵ֖ן צֻוֵּֽיתִי׃
וְאִ֨ישׁ יִשְׂרָאֵ֜ל שָׁ֣בוּ אֶל־ בְּנֵ֤י בִנְיָמִן֙ וַיַכּ֣וּם לְפִי־ חֶ֔רֶב מֵעִ֤יר מְתִם֙ עַד־ בְּהֵמָ֔ה עַ֖ד כָּל־ הַנִּמְצָ֑א גַּ֛ם כָּל־ הֶעָרִ֥ים הַנִּמְצָא֖וֹת שִׁלְּח֥וּ בָאֵֽשׁ׃
וַֽיִּשְׂמְח֣וּ ׀ כָּל־ קְהַ֣ל יְהוּדָ֗ה וְהַכֹּהֲנִים֙ וְהַלְוִיִּ֔ם וְכָל־ הַקָּהָ֖ל הַבָּאִ֣ים מִיִּשְׂרָאֵ֑ל וְהַגֵּרִ֗ים הַבָּאִים֙ מֵאֶ֣רֶץ יִשְׂרָאֵ֔ל וְהַיּוֹשְׁבִ֖ים בִּיהוּדָֽה׃
The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.
And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
shaciibhiH shakra dhuunuhiindra vishvaabhir uutibhir devii janitry ajiijanad bhadraa janitry ajiijanat
vishvo vihaayaa aratir vasur dadhe haste dakSiNe taraNir na shishrathac chravasyayaa na shishrathat
तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः । उपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये
τό τε πέλαγος τὸ κατὰ τὴν Κιλικίαν καὶ Παμφυλίαν διαπλεύσαντες κατήλθομεν εἰς Μύρα τῆς Λυκίας.
καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ·
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ⸀καὶ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ⸀ὑμᾶς, εἰς δόξαν ⸀τοῦ θεοῦ.
καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ ⸀δώσῃ αὐτοῖς ζωὴν αἰώνιον.
وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا أَإِلَهٌ مَعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ