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יִתֶּנְךָ֨ יְהוָ֥ה ׀ נִגָּף֮ לִפְנֵ֣י אֹיְבֶיךָ֒ בְּדֶ֤רֶךְ אֶחָד֙ תֵּצֵ֣א אֵלָ֔יו וּבְשִׁבְעָ֥ה דְרָכִ֖ים תָּנ֣וּס לְפָנָ֑יו וְהָיִ֣יתָ לְזַעֲוָ֔ה לְכֹ֖ל מַמְלְכ֥וֹת הָאָֽרֶץ׃
קְרַ֤ב אַתָּה֙ וּֽשֲׁמָ֔ע אֵ֛ת כָּל־ אֲשֶׁ֥ר יֹאמַ֖ר יְהוָ֣ה אֱלֹהֵ֑ינוּ וְאַ֣תְּ ׀ תְּדַבֵּ֣ר אֵלֵ֗ינוּ אֵת֩ כָּל־ אֲשֶׁ֨ר יְדַבֵּ֜ר יְהוָ֧ה אֱלֹהֵ֛ינוּ אֵלֶ֖יךָ וְשָׁמַ֥עְנוּ וְעָשִֽׂינוּ׃
כִּ֣י אִם־ אֵינְךָ֮ מְשַׁלֵּ֣חַ אֶת־ עַמִּי֒ הִנְנִי֩ מַשְׁלִ֨יחַ בְּךָ֜ וּבַעֲבָדֶ֧יךָ וּֽבְעַמְּךָ֛ וּבְבָתֶּ֖יךָ אֶת־ הֶעָרֹ֑ב וּמָ֨לְא֜וּ בָּתֵּ֤י מִצְרַ֙יִם֙ אֶת־ הֶ֣עָרֹ֔ב וְגַ֥ם הָאֲדָמָ֖ה אֲשֶׁר־ הֵ֥ם עָלֶֽיהָ׃
וְהָיָ֞ה כִּ֥י יְבִיאֲךָ֣ ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֶל־ הָאָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָ֣תֶת לָ֑ךְ עָרִ֛ים גְּדֹלֹ֥ת וְטֹבֹ֖ת אֲשֶׁ֥ר לֹא־ בָנִֽיתָ׃
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־ מַטֵּהוּ֮ עַל־ הַשָּׁמַיִם֒ וַֽיהוָ֗ה נָתַ֤ן קֹלֹת֙ וּבָרָ֔ד וַתִּ֥הֲלַךְ אֵ֖שׁ אָ֑רְצָה וַיַּמְטֵ֧ר יְהוָ֛ה בָּרָ֖ד עַל־ אֶ֥רֶץ מִצְרָֽיִם׃
זָכַ֙רְנוּ֙ אֶת־ הַדָּגָ֔ה אֲשֶׁר־ נֹאכַ֥ל בְּמִצְרַ֖יִם חִנָּ֑ם אֵ֣ת הַקִּשֻּׁאִ֗ים וְאֵת֙ הָֽאֲבַטִּחִ֔ים וְאֶת־ הֶחָצִ֥יר וְאֶת־ הַבְּצָלִ֖ים וְאֶת־ הַשּׁוּמִֽים׃
שׁוֹרְךָ֞ טָב֣וּחַ לְעֵינֶ֗יךָ וְלֹ֣א תֹאכַל֮ מִמֶּנּוּ֒ חֲמֹֽרְךָ֙ גָּז֣וּל מִלְּפָנֶ֔יךָ וְלֹ֥א יָשׁ֖וּב לָ֑ךְ צֹֽאנְךָ֙ נְתֻנ֣וֹת לְאֹיְבֶ֔יךָ וְאֵ֥ין לְךָ֖ מוֹשִֽׁיעַ׃
וְהָיָה֩ שְׁאֵרִ֨ית יַעֲקֹ֜ב בַּגּוֹיִ֗ם בְּקֶ֙רֶב֙ עַמִּ֣ים רַבִּ֔ים כְּאַרְיֵה֙ בְּבַהֲמ֣וֹת יַ֔עַר כִּכְפִ֖יר בְּעֶדְרֵי צֹ֑אן אֲשֶׁ֧ר אִם עָבַ֛ר וְרָמַ֥ס וְטָרַ֖ף וְאֵ֥ין מַצִּֽיל׃
וְאַתָּ֣ה בֶן־ אָדָ֗ם הִנָּבֵ֤א וְאָֽמַרְתָּ֙ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהֹוִ֔ה אֶל־ בְּנֵ֥י עַמּ֖וֹן וְאֶל־ חֶרְפָּתָ֑ם וְאָמַרְתָּ֗ חֶ֣רֶב חֶ֤רֶב פְּתוּחָה֙ לְטֶ֣בַח מְרוּטָ֔ה לְהָכִ֖יל לְמַ֥עַן בָּרָֽק׃
וַיְהִ֣י ׀ כִּקְר֣וֹא יְהוּדִ֗י שָׁלֹ֣שׁ דְּלָתוֹת֮ וְאַרְבָּעָה֒ יִֽקְרָעֶ֙הָ֙ בְּתַ֣עַר הַסֹּפֵ֔ר וְהַשְׁלֵ֕ךְ אֶל־ הָאֵ֖שׁ אֲשֶׁ֣ר אֶל־ הָאָ֑ח עַד־ תֹּם֙ כָּל־ הַמְּגִלָּ֔ה עַל־ הָאֵ֖שׁ אֲשֶׁ֥ר עַל־ הָאָֽח׃
וְאֶת־ מְלָכֵ֤ינוּ שָׂרֵ֙ינוּ֙ כֹּהֲנֵ֣ינוּ וַאֲבֹתֵ֔ינוּ לֹ֥א עָשׂ֖וּ תּוֹרָתֶ֑ךָ וְלֹ֤א הִקְשִׁ֙יבוּ֙ אֶל־ מִצְוֺתֶ֔יךָ וּלְעֵ֣דְוֺתֶ֔יךָ אֲשֶׁ֥ר הַעִידֹ֖תָ בָּהֶֽם׃
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् । नायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम
Παῦλος δὲ ἐπιλεξάμενος Σιλᾶν ἐξῆλθεν παραδοθεὶς τῇ χάριτι τοῦ ⸀κυρίου ὑπὸ τῶν ἀδελφῶν,
ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ θεῷ—
τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον·
οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.
إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِنْ فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَا هُمْ بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا
لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِنْ دُونِهِ لَا يَسْتَجِيبُونَ لَهُمْ بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ