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- Torah / Hebrew Bible 1 Kings 22:6
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Latin Classical Ordinal
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וַיִּקְבֹּ֨ץ מֶֽלֶךְ־ יִשְׂרָאֵ֥ל אֶֽת־ הַנְּבִיאִים֮ כְּאַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הַאֵלֵ֞ךְ עַל־ רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־ אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן אֲדֹנָ֖י בְּיַ֥ד הַמֶּֽלֶךְ׃
וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ שְׁמוּאֵ֗ל אֲשֶׁ֤ר שָׁמַ֙עְתִּי֙ בְּק֣וֹל יְהוָ֔ה וָאֵלֵ֕ךְ בַּדֶּ֖רֶךְ אֲשֶׁר־ שְׁלָחַ֣נִי יְהוָ֑ה וָאָבִ֗יא אֶת־ אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וְאֶת־ עֲמָלֵ֖ק הֶחֱרַֽמְתִּי׃
וְעַתָּ֖ה מַמְלַכְתְּךָ֣ לֹא־ תָק֑וּם בִּקֵּשׁ֩ יְהוָ֨ה ל֜וֹ אִ֣ישׁ כִּלְבָב֗וֹ וַיְצַוֵּ֨הוּ יְהוָ֤ה לְנָגִיד֙ עַל־ עַמּ֔וֹ כִּ֚י לֹ֣א שָׁמַ֔רְתָּ אֵ֥ת אֲשֶֽׁר־ צִוְּךָ֖ יְהוָֽה׃
וַ֠יֹּאמֶר יְחִזְקִיָּ֨הוּ הַמֶּ֤לֶךְ וְהַשָּׂרִים֙ לַלְוִיִּ֔ם לְהַלֵּל֙ לַֽיהוָ֔ה בְּדִבְרֵ֥י דָוִ֖יד וְאָסָ֣ף הַחֹזֶ֑ה וַֽיְהַלְלוּ֙ עַד־ לְשִׂמְחָ֔ה וַֽיִּקְּד֖וּ וַיִּֽשְׁתַּחֲוֽוּ׃
וַיֹּ֖אמֶר אֵלָ֑י יְהוָ֞ה אֲשֶׁר־ הִתְהַלַּ֣כְתִּי לְפָנָ֗יו יִשְׁלַ֨ח מַלְאָכ֤וֹ אִתָּךְ֙ וְהִצְלִ֣יחַ דַּרְכֶּ֔ךָ וְלָקַחְתָּ֤ אִשָּׁה֙ לִבְנִ֔י מִמִּשְׁפַּחְתִּ֖י וּמִבֵּ֥ית אָבִֽי׃
וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל־ מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃
בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ בִּשְׁמַיָּא֙ גָּלֵ֣א רָזִ֔ין וְהוֹדַ֗ע לְמַלְכָּא֙ נְבֽוּכַדְנֶצַּ֔ר מָ֛ה דִּ֥י לֶהֱוֵ֖א בְּאַחֲרִ֣ית יוֹמַיָּ֑א חֶלְמָ֨ךְ וְחֶזְוֵ֥י רֵאשָׁ֛ךְ עַֽל־ מִשְׁכְּבָ֖ךְ דְּנָ֥ה הֽוּא׃
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the LORD.
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ । समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते
निश्चयं शृणु मे तत्र त्यागे भरतसत्तम । त्यागो हि पुरुषव्याघ्र त्रिविधः सम्प्रकीर्तितः
संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते
ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν ⸀διώκετε εἰς ἀλλήλους καὶ εἰς πάντας.
⸀τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,
Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι ⸀παρεγένετο, ἀλλὰ πάντες με ⸀ἐγκατέλιπον— μὴ αὐτοῖς λογισθείη—
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَهٍ إِلَّا إِلَهٌ وَاحِدٌ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ