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Latin Classical Ordinal
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וַיִּקְצְפ֧וּ הַשָּׂרִ֛ים עַֽל־ יִרְמְיָ֖הוּ וְהִכּ֣וּ אֹת֑וֹ וְנָתְנ֨וּ אוֹת֜וֹ בֵּ֣ית הָאֵס֗וּר בֵּ֚ית יְהוֹנָתָ֣ן הַסֹּפֵ֔ר כִּֽי־ אֹת֥וֹ עָשׂ֖וּ לְבֵ֥ית הַכֶּֽלֶא׃
וַיַּעַן֩ אֶחָ֨ד מֵהַנְּעָרִ֜ים וַיֹּ֗אמֶר הִנֵּ֨ה רָאִ֜יתִי בֵּ֣ן לְיִשַׁי֮ בֵּ֣ית הַלַּחְמִי֒ יֹדֵ֣עַ נַ֠גֵּן וְגִבּ֨וֹר חַ֜יִל וְאִ֧ישׁ מִלְחָמָ֛ה וּנְב֥וֹן דָּבָ֖ר וְאִ֣ישׁ תֹּ֑אַר וַיהוָ֖ה עִמּֽוֹ׃
וַיַּֽעַזְב֗וּ אֶת־ בֵּ֤ית יְהוָה֙ אֱלֹהֵ֣י אֲבוֹתֵיהֶ֔ם וַיַּֽעַבְד֥וּ אֶת־ הָאֲשֵׁרִ֖ים וְאֶת־ הָֽעֲצַבִּ֑ים וַֽיְהִי־ קֶ֗צֶף עַל־ יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם בְּאַשְׁמָתָ֖ם זֹֽאת׃
כִּֽי־ עָר֤וּךְ מֵֽאֶתְמוּל֙ תָּפְתֶּ֔ה גַּם־ הוא הִ֛יא לַמֶּ֥לֶךְ הוּכָ֖ן הֶעְמִ֣יק הִרְחִ֑ב מְדֻרָתָ֗הּ אֵ֤שׁ וְעֵצִים֙ הַרְבֵּ֔ה נִשְׁמַ֤ת יְהוָה֙ כְּנַ֣חַל גָּפְרִ֔ית בֹּעֲרָ֖ה בָּֽהּ׃
וַיִּכְתֹּ֣ב מֹשֶׁ֗ה אֵ֚ת כָּל־ דִּבְרֵ֣י יְהוָ֔ה וַיַּשְׁכֵּ֣ם בַּבֹּ֔קֶר וַיִּ֥בֶן מִזְבֵּ֖חַ תַּ֣חַת הָהָ֑ר וּשְׁתֵּ֤ים עֶשְׂרֵה֙ מַצֵּבָ֔ה לִשְׁנֵ֥ים עָשָׂ֖ר שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
הֲל֨וֹא כֹ֤ה עָשׂוּ֙ אֲבֹ֣תֵיכֶ֔ם וַיָּבֵ֨א אֱלֹהֵ֜ינוּ עָלֵ֗ינוּ אֵ֚ת כָּל־ הָרָעָ֣ה הַזֹּ֔את וְעַ֖ל הָעִ֣יר הַזֹּ֑את וְאַתֶּ֞ם מוֹסִיפִ֤ים חָרוֹן֙ עַל־ יִשְׂרָאֵ֔ל לְחַלֵּ֖ל אֶת־ הַשַּׁבָּֽת׃
וּשְׁתֵּ֧ים עֶשְׂרֵ֣ה אֲבָנִ֗ים הֵקִ֣ים יְהוֹשֻׁעַ֮ בְּת֣וֹךְ הַיַּרְדֵּן֒ תַּ֗חַת מַצַּב֙ רַגְלֵ֣י הַכֹּהֲנִ֔ים נֹשְׂאֵ֖י אֲר֣וֹן הַבְּרִ֑ית וַיִּ֣הְיוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וּמִנְחָה֩ תַעֲשֶׂ֨ה עָלָ֜יו בַּבֹּ֤קֶר בַּבֹּ֙קֶר֙ שִׁשִּׁ֣ית הָֽאֵיפָ֔ה וְשֶׁ֛מֶן שְׁלִישִׁ֥ית הַהִ֖ין לָרֹ֣ס אֶת־ הַסֹּ֑לֶת מִנְחָה֙ לַֽיהוָ֔ה חֻקּ֥וֹת עוֹלָ֖ם תָּמִֽיד׃
אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם מִֽהְיֹ֥ת לָהֶ֖ם עֲבָדִ֑ים וָאֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּכֶ֔ם וָאוֹלֵ֥ךְ אֶתְכֶ֖ם קֽוֹמְמִיּֽוּת׃
וַיִּקָּבְצ֣וּ עָלָ֗יו אֲנָשִׁ֤ים רֵקִים֙ בְּנֵ֣י בְלִיַּ֔עַל וַיִּֽתְאַמְּצ֖וּ עַל־ רְחַבְעָ֣ם בֶּן־ שְׁלֹמֹ֑ה וּרְחַבְעָ֗ם הָ֤יָה נַ֙עַר֙ וְרַךְ־ לֵבָ֔ב וְלֹ֥א הִתְחַזַּ֖ק לִפְנֵיהֶֽם׃
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
रसोऽहमप्सु कौन्तेय प्रभाऽस्मि शशिसूर्ययोः । प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु
γινώσκετε τὸν ἀδελφὸν ⸀ἡμῶν Τιμόθεον ἀπολελυμένον, μεθʼ οὗ ἐὰν τάχιον ἔρχηται ὄψομαι ὑμᾶς.
μηδὲ ἐκπειράζωμεν τὸν ⸀Χριστόν, ⸀καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ⸀ἀπώλλυντο.
⸀ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ⸂μετʼ αὐτοῦ ὄντες⸃, καὶ εἶπον αὐτῷ· Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ⸀ἦμεν, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.
ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ⸀ἐστίν.
καὶ περιβλεψάμενος ⸂τοὺς περὶ αὐτὸν κύκλῳ⸃ καθημένους λέγει· Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا