Classical929
- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible Ezekiel 9:9
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Latin Classical Ordinal
Showing 50 of 62 checked matches: 62 texts
Open a name or text for its reference. Text matches are checked source passages.
וַיֹּ֣אמֶר אֵלַ֗י עֲוֺ֨ן בֵּֽית־ יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ גָּדוֹל֙ בִּמְאֹ֣ד מְאֹ֔ד וַתִּמָּלֵ֤א הָאָ֙רֶץ֙ דָּמִ֔ים וְהָעִ֖יר מָלְאָ֣ה מֻטֶּ֑ה כִּ֣י אָמְר֗וּ עָזַ֤ב יְהוָה֙ אֶת־ הָאָ֔רֶץ וְאֵ֥ין יְהוָ֖ה רֹאֶֽה׃
אַךְ־ כָּל־ חֵ֡רֶם אֲשֶׁ֣ר יַחֲרִם֩ אִ֨ישׁ לַֽיהוָ֜ה מִכָּל־ אֲשֶׁר־ ל֗וֹ מֵאָדָ֤ם וּבְהֵמָה֙ וּמִשְּׂדֵ֣ה אֲחֻזָּת֔וֹ לֹ֥א יִמָּכֵ֖ר וְלֹ֣א יִגָּאֵ֑ל כָּל־ חֵ֕רֶם קֹֽדֶשׁ־ קָֽדָשִׁ֥ים ה֖וּא לַיהוָֽה׃
וְהַבַּ֗יִת מָלֵ֤א הָֽאֲנָשִׁים֙ וְהַנָּשִׁ֔ים וְשָׁ֕מָּה כֹּ֖ל סַרְנֵ֣י פְלִשְׁתִּ֑ים וְעַל־ הַגָּ֗ג כִּשְׁלֹ֤שֶׁת אֲלָפִים֙ אִ֣ישׁ וְאִשָּׁ֔ה הָרֹאִ֖ים בִּשְׂח֥וֹק שִׁמְשֽׁוֹן׃
וּרְאִיתֶ֗ם אִם־ דֶּ֨רֶךְ גְּבוּל֤וֹ יַֽעֲלֶה֙ בֵּ֣ית שֶׁ֔מֶשׁ ה֚וּא עָ֣שָׂה לָ֔נוּ אֶת־ הָרָעָ֥ה הַגְּדוֹלָ֖ה הַזֹּ֑את וְאִם לֹ֗א וְיָדַ֙עְנוּ֙ כִּ֣י לֹ֤א יָדוֹ֙ נָ֣גְעָה בָּ֔נוּ מִקְרֶ֥ה ה֖וּא הָ֥יָה לָֽנוּ׃
וּשְׁלֹמֹה֩ נָתַ֨ן לְחִירָ֜ם עֶשְׂרִים֩ אֶ֨לֶף כֹּ֤ר חִטִּים֙ מַכֹּ֣לֶת לְבֵית֔וֹ וְעֶשְׂרִ֥ים כֹּ֖ר שֶׁ֣מֶן כָּתִ֑ית כֹּֽה־ יִתֵּ֧ן שְׁלֹמֹ֛ה לְחִירָ֖ם שָׁנָ֥ה בְשָׁנָֽה׃
בֶּן־ אָדָ֕ם הִנָּבֵ֖א עַל־ רוֹעֵ֣י יִשְׂרָאֵ֑ל הִנָּבֵ֣א וְאָמַרְתָּ֩ אֲלֵיהֶ֨ם לָרֹעִ֜ים כֹּ֥ה אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה ה֤וֹי רֹעֵֽי־ יִשְׂרָאֵל֙ אֲשֶׁ֤ר הָיוּ֙ רֹעִ֣ים אוֹתָ֔ם הֲל֣וֹא הַצֹּ֔אן יִרְע֖וּ הָרֹעִֽים׃
וַיִּקְרָ֨א אֲבִימֶ֜לֶךְ לְאַבְרָהָ֗ם וַיֹּ֨אמֶר ל֜וֹ מֶֽה־ עָשִׂ֤יתָ לָּ֙נוּ֙ וּמֶֽה־ חָטָ֣אתִי לָ֔ךְ כִּֽי־ הֵבֵ֧אתָ עָלַ֛י וְעַל־ מַמְלַכְתִּ֖י חֲטָאָ֣ה גְדֹלָ֑ה מַעֲשִׂים֙ אֲשֶׁ֣ר לֹא־ יֵֽעָשׂ֔וּ עָשִׂ֖יתָ עִמָּדִֽי׃
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;
Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् । केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः
οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην, ἀλλʼ ἦν ⸀ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ Μάρθα.
ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν,
Οὐ Μωϋσῆς ⸀δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· Ἐγὼ βαπτίζω ἐν ὕδατι· ⸀μέσος ὑμῶν ⸀ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε,
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ
وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ