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וִֽיהוֹשֻׁ֣עַ בִּן־ נ֗וּן מָלֵא֙ ר֣וּחַ חָכְמָ֔ה כִּֽי־ סָמַ֥ךְ מֹשֶׁ֛ה אֶת־ יָדָ֖יו עָלָ֑יו וַיִּשְׁמְע֨וּ אֵלָ֤יו בְּנֵֽי־ יִשְׂרָאֵל֙ וַֽיַּעֲשׂ֔וּ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
גַּ֣ם מִגָּבֹ֤הַּ יִרָ֙אוּ֙ וְחַתְחַתִּ֣ים בַּדֶּ֔רֶךְ וְיָנֵ֤אץ הַשָּׁקֵד֙ וְיִסְתַּבֵּ֣ל הֶֽחָגָ֔ב וְתָפֵ֖ר הָֽאֲבִיּוֹנָ֑ה כִּֽי־ הֹלֵ֤ךְ הָאָדָם֙ אֶל־ בֵּ֣ית עוֹלָמ֔וֹ וְסָבְב֥וּ בָשּׁ֖וּק הַסֹּפְדִֽים׃
וְקִדַּשְׁתָּ֞ אֵ֣ת ׀ חֲזֵ֣ה הַתְּנוּפָ֗ה וְאֵת֙ שׁ֣וֹק הַתְּרוּמָ֔ה אֲשֶׁ֥ר הוּנַ֖ף וַאֲשֶׁ֣ר הוּרָ֑ם מֵאֵיל֙ הַמִּלֻּאִ֔ים מֵאֲשֶׁ֥ר לְאַהֲרֹ֖ן וּמֵאֲשֶׁ֥ר לְבָנָֽיו׃
אִם־ יִרְא֨וּ הָאֲנָשִׁ֜ים הָעֹלִ֣ים מִמִּצְרַ֗יִם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה אֵ֚ת הָאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֛עְתִּי לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב כִּ֥י לֹא־ מִלְא֖וּ אַחֲרָֽי׃
וְהָי֞וּ חַֽלְלֵ֤י יְהוָה֙ בַּיּ֣וֹם הַה֔וּא מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־ קְצֵ֣ה הָאָ֑רֶץ לֹ֣א יִסָּפְד֗וּ וְלֹ֤א יֵאָֽסְפוּ֙ וְלֹ֣א יִקָּבֵ֔רוּ לְדֹ֛מֶן עַל־ פְּנֵ֥י הָאֲדָמָ֖ה יִֽהְיֽוּ׃
וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־ דָּוִ֗ד יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ כִּֽי־ אֶחְקֹ֣ר אֶת־ אָבִ֗י כָּעֵ֤ת ׀ מָחָר֙ הַשְּׁלִשִׁ֔ית וְהִנֵּה־ ט֖וֹב אֶל־ דָּוִ֑ד וְלֹֽא־ אָז֙ אֶשְׁלַ֣ח אֵלֶ֔יךָ וְגָלִ֖יתִי אֶת־ אָזְנֶֽךָ׃
וְרָאָה֩ הַכֹּהֵ֨ן אֶת־ הַנֶּ֜תֶק בַּיּ֣וֹם הַשְּׁבִיעִ֗י וְ֠הִנֵּה לֹא־ פָשָׂ֤ה הַנֶּ֙תֶק֙ בָּע֔וֹר וּמַרְאֵ֕הוּ אֵינֶ֥נּוּ עָמֹ֖ק מִן־ הָע֑וֹר וְטִהַ֤ר אֹתוֹ֙ הַכֹּהֵ֔ן וְכִבֶּ֥ס בְּגָדָ֖יו וְטָהֵֽר׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה שַׁ֚בְתִּי אֶל־ צִיּ֔וֹן וְשָׁכַנְתִּ֖י בְּת֣וֹךְ יְרֽוּשָׁלָ֑͏ִם וְנִקְרְאָ֤ה יְרוּשָׁלִַ֙ם֙ עִ֣יר־ הָֽאֱמֶ֔ת וְהַר־ יְהוָ֥ה צְבָא֖וֹת הַ֥ר הַקֹּֽדֶשׁ׃
יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־ אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־ הַמַּהְפֶּ֖כֶת וְאֶל־ הַצִּינֹֽק׃
וְגִבַּרְתִּ֣י ׀ אֶת־ בֵּ֣ית יְהוּדָ֗ה וְאֶת־ בֵּ֤ית יוֹסֵף֙ אוֹשִׁ֔יעַ וְהֽוֹשְׁבוֹתִים֙ כִּ֣י רִֽחַמְתִּ֔ים וְהָי֖וּ כַּאֲשֶׁ֣ר לֹֽא־ זְנַחְתִּ֑ים כִּ֗י אֲנִ֛י יְהוָ֥ה אֱלֹהֵיהֶ֖ם וְאֶעֱנֵֽם׃
וְהָיוּ֩ עַל־ אַהֲרֹ֨ן וְעַל־ בָּנָ֜יו בְּבֹאָ֣ם ׀ אֶל־ אֹ֣הֶל מוֹעֵ֗ד א֣וֹ בְגִשְׁתָּ֤ם אֶל־ הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֣ת בַּקֹּ֔דֶשׁ וְלֹא־ יִשְׂא֥וּ עָוֺ֖ן וָמֵ֑תוּ חֻקַּ֥ת עוֹלָ֛ם ל֖וֹ וּלְזַרְע֥וֹ אַחֲרָֽיו׃
וְכָל־ בַּ֞ת יֹרֶ֣שֶׁת נַחֲלָ֗ה מִמַּטּוֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְאֶחָ֗ד מִמִּשְׁפַּ֛חַת מַטֵּ֥ה אָבִ֖יהָ תִּהְיֶ֣ה לְאִשָּׁ֑ה לְמַ֗עַן יִֽירְשׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אִ֖ישׁ נַחֲלַ֥ת אֲבֹתָֽיו׃
וְכִֽי־ אֲנַ֤חְנוּ מְקַטְּרִים֙ לִמְלֶ֣כֶת הַשָּׁמַ֔יִם וּלְהַסֵּ֥ךְ לָ֖הּ נְסָכִ֑ים הֲמִֽבַּלְעֲדֵ֣י אֲנָשֵׁ֗ינוּ עָשִׂ֨ינוּ לָ֤הּ כַּוָּנִים֙ לְהַ֣עֲצִבָ֔הֿ וְהַסֵּ֥ךְ לָ֖הּ נְסָכִֽים׃
וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת־ פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל־ עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת־ רֹ֣אשׁ ׀ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת־ רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו׃
וַיְהִי֮ בַּלַּ֣יְלָה הַהוּא֒ וַיֵּצֵ֣א ׀ מַלְאַ֣ךְ יְהוָ֗ה וַיַּךְ֙ בְּמַחֲנֵ֣ה אַשּׁ֔וּר מֵאָ֛ה שְׁמוֹנִ֥ים וַחֲמִשָּׁ֖ה אָ֑לֶף וַיַּשְׁכִּ֣ימוּ בַבֹּ֔קֶר וְהִנֵּ֥ה כֻלָּ֖ם פְּגָרִ֥ים מֵתִֽים׃
How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.
Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
⸀καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ
ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.
καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις.
⸀οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν καὶ υἱοί ⸀εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες.
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων
ἐν ⸂ἡμέρᾳ ὅτε⸃ ⸀κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ ⸂Χριστοῦ Ἰησοῦ⸃.
وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ