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וָאֶקְרָ֨א שָׁ֥ם צוֹם֙ עַל־ הַנָּהָ֣ר אַהֲוָ֔א לְהִתְעַנּ֖וֹת לִפְנֵ֣י אֱלֹהֵ֑ינוּ לְבַקֵּ֤שׁ מִמֶּ֙נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥נוּ וּלְטַפֵּ֖נוּ וּלְכָל־ רְכוּשֵֽׁנוּ׃
וֽ͏ַיִּתְמַהְמָ֓הּ ׀ וַיַּחֲזִ֨קוּ הָאֲנָשִׁ֜ים בְּיָד֣וֹ וּבְיַד־ אִשְׁתּ֗וֹ וּבְיַד֙ שְׁתֵּ֣י בְנֹתָ֔יו בְּחֶמְלַ֥ת יְהוָ֖ה עָלָ֑יו וַיֹּצִאֻ֥הוּ וַיַּנִּחֻ֖הוּ מִח֥וּץ לָעִֽיר׃
אֵ֣לֶּה בְנֵֽי־ לֵוִי֩ לְבֵ֨ית אֲבֹתֵיהֶ֜ם רָאשֵׁ֧י הָאָב֣וֹת לִפְקוּדֵיהֶ֗ם בְּמִסְפַּ֤ר שֵׁמוֹת֙ לְגֻלְגְּלֹתָ֔ם עֹשֵׂה֙ הַמְּלָאכָ֔ה לַעֲבֹדַ֖ת בֵּ֣ית יְהוָ֑ה מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָֽעְלָה׃
וַיֵּצְא֨וּ בְנֵֽי־ הַנְּבִיאִ֥ים אֲשֶׁר־ בֵּֽית־ אֵל֮ אֶל־ אֱלִישָׁע֒ וַיֹּאמְר֣וּ אֵלָ֔יו הֲיָדַ֕עְתָּ כִּ֣י הַיּ֗וֹם יְהוָ֛ה לֹקֵ֥חַ אֶת־ אֲדֹנֶ֖יךָ מֵעַ֣ל רֹאשֶׁ֑ךָ וַיֹּ֛אמֶר גַּם־ אֲנִ֥י יָדַ֖עְתִּי הֶחֱשֽׁוּ׃
וַיֹּ֣אמֶר אֵלַי֮ אַל־ תִּירָ֣א דָנִיֵּאל֒ כִּ֣י ׀ מִן־ הַיּ֣וֹם הָרִאשׁ֗וֹן אֲשֶׁ֨ר נָתַ֧תָּ אֶֽת־ לִבְּךָ֛ לְהָבִ֧ין וּלְהִתְעַנּ֛וֹת לִפְנֵ֥י אֱלֹהֶ֖יךָ נִשְׁמְע֣וּ דְבָרֶ֑יךָ וַאֲנִי־ בָ֖אתִי בִּדְבָרֶֽיךָ׃
וְלָקַ֣ח אֶת־ כָּל־ הַזָּהָב־ וְ֠הַכֶּסֶף וְאֵ֨ת כָּל־ הַכֵּלִ֜ים הַנִּמְצְאִ֣ים בֵּית־ יְהוָ֗ה וּבְאֹֽצְרוֹת֙ בֵּ֣ית הַמֶּ֔לֶךְ וְאֵ֖ת בְּנֵ֣י הַתַּֽעֲרֻב֑וֹת וַיָּ֖שָׁב שֹׁמְרֽוֹנָה׃
וַיַּ֣עַן וַיֹּ֗אמֶר אֶל־ הָעֹמְדִ֤ים לְפָנָיו֙ לֵאמֹ֔ר הָסִ֛ירוּ הַבְּגָדִ֥ים הַצֹּאִ֖ים מֵעָלָ֑יו וַיֹּ֣אמֶר אֵלָ֗יו רְאֵ֨ה הֶעֱבַ֤רְתִּי מֵעָלֶ֙יךָ֙ עֲוֺנֶ֔ךָ וְהַלְבֵּ֥שׁ אֹתְךָ֖ מַחֲלָצֽוֹת׃
וְאֶת־ הַחֻקִּ֨ים וְאֶת־ הַמִּשְׁפָּטִ֜ים וְהַתּוֹרָ֤ה וְהַמִּצְוָה֙ אֲשֶׁ֣ר כָּתַ֣ב לָכֶ֔ם תִּשְׁמְר֥וּן לַעֲשׂ֖וֹת כָּל־ הַיָּמִ֑ים וְלֹ֥א תִֽירְא֖וּ אֱלֹהִ֥ים אֲחֵרִֽים׃
בַּיָּמִ֣ים הָהֵ֔ם חָלָ֥ה חִזְקִיָּ֖הוּ לָמ֑וּת וַיָּבֹ֣א אֵ֠לָיו יְשַׁעְיָ֨הוּ בֶן־ אָמ֜וֹץ הַנָּבִ֗יא וַיֹּ֨אמֶר אֵלָ֜יו כֹּֽה־ אָמַ֤ר יְהוָה֙ צַ֣ו לְבֵיתֶ֔ךָ כִּ֛י מֵ֥ת אַתָּ֖ה וְלֹ֥א תִֽחְיֶֽה׃
וְדַבֵּ֣ר אֲלֵיהֶ֗ם כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנֵּ֨ה אֲנִ֤י לֹקֵ֙חַ֙ אֶת־ בְּנֵ֣י יִשְׂרָאֵ֔ל מִבֵּ֥ין הַגּוֹיִ֖ם אֲשֶׁ֣ר הָֽלְכוּ־ שָׁ֑ם וְקִבַּצְתִּ֤י אֹתָם֙ מִסָּבִ֔יב וְהֵבֵאתִ֥י אוֹתָ֖ם אֶל־ אַדְמָתָֽם׃
וְזֶה־ לְּךָ֞ תְּרוּמַ֣ת מַתָּנָ֗ם לְכָל־ תְּנוּפֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְךָ֣ נְתַתִּ֗ים וּלְבָנֶ֧יךָ וְלִבְנֹתֶ֛יךָ אִתְּךָ֖ לְחָק־ עוֹלָ֑ם כָּל־ טָה֥וֹר בְּבֵיתְךָ֖ יֹאכַ֥ל אֹתֽוֹ׃
הִנֵּה־ נָ֠א מָצָ֨א עַבְדְּךָ֣ חֵן֮ בְּעֵינֶיךָ֒ וַתַּגְדֵּ֣ל חַסְדְּךָ֗ אֲשֶׁ֤ר עָשִׂ֙יתָ֙ עִמָּדִ֔י לְהַחֲי֖וֹת אֶת־ נַפְשִׁ֑י וְאָנֹכִ֗י לֹ֤א אוּכַל֙ לְהִמָּלֵ֣ט הָהָ֔רָה פֶּן־ תִּדְבָּקַ֥נִי הָרָעָ֖ה וָמַֽתִּי׃
כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא־ יַעֲלֶ֣ה עַל־ רֹאשׁ֔וֹ כִּֽי־ נְזִ֧יר אֱלֹהִ֛ים יִהְיֶ֥ה הַנַּ֖עַר מִן־ הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת־ יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
dadhya ~N ha me januSam puurvo a ~NgiraaH priyamedhaH kaNvo atrir manur vidus te me puurve manur viduH
καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·
ἐξελθόντα ⸀δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει ⸀τοῖς ἐκεῖ· ⸀Οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου·
Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον οἱ δὲ εἶπαν Ἀκουσόμεθά σου ⸂περὶ τούτου καὶ πάλιν⸃.
καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς—
Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ ⸀μητρί· Γύναι, ⸀ἴδε ὁ υἱός σου·
κρούσαντος δὲ ⸀αὐτοῦ τὴν θύραν τοῦ πυλῶνος προσῆλθε παιδίσκη ὑπακοῦσαι ὀνόματι Ῥόδη,
ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρʼ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ
وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ