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וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־ י֣וֹנָתָ֔ן הַגִּ֥ידָה לִּ֖י מֶ֣ה עָשִׂ֑יתָה וַיַּגֶּד־ ל֣וֹ יוֹנָתָ֗ן וַיֹּאמֶר֩ טָעֹ֨ם טָעַ֜מְתִּי בִּקְצֵ֨ה הַמַּטֶּ֧ה אֲשֶׁר־ בְּיָדִ֛י מְעַ֥ט דְּבַ֖שׁ הִנְנִ֥י אָמֽוּת׃
כִּ֣י אִֽם־ אֶת־ יְהוָ֗ה אֲשֶׁר֩ הֶעֱלָ֨ה אֶתְכֶ֜ם מֵאֶ֧רֶץ מִצְרַ֛יִם בְּכֹ֧חַ גָּד֛וֹל וּבִזְר֥וֹעַ נְטוּיָ֖ה אֹת֣וֹ תִירָ֑אוּ וְל֥וֹ תִֽשְׁתַּחֲו֖וּ וְל֥וֹ תִזְבָּֽחוּ׃
עַל־ מָה֙ אֲנַ֣חְנוּ יֹֽשְׁבִ֔ים הֵֽאָסְפ֗וּ וְנָב֛וֹא אֶל־ עָרֵ֥י הַמִּבְצָ֖ר וְנִדְּמָה־ שָּׁ֑ם כִּי֩ יְהוָ֨ה אֱלֹהֵ֤ינוּ הֲדִמָּ֙נוּ֙ וַיַּשְׁקֵ֣נוּ מֵי־ רֹ֔אשׁ כִּ֥י חָטָ֖אנוּ לַיהוָֽה׃
וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־ כָּל־ יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־ אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־ עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־ גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־ הַמִּצְפָּֽה׃
וַיִּקַּ֨ח גִּדְע֜וֹן עֲשָׂרָ֤ה אֲנָשִׁים֙ מֵֽעֲבָדָ֔יו וַיַּ֕עַשׂ כַּאֲשֶׁ֛ר דִּבֶּ֥ר אֵלָ֖יו יְהוָ֑ה וַיְהִ֡י כַּאֲשֶׁ֣ר יָרֵא֩ אֶת־ בֵּ֨ית אָבִ֜יו וְאֶת־ אַנְשֵׁ֥י הָעִ֛יר מֵעֲשׂ֥וֹת יוֹמָ֖ם וַיַּ֥עַשׂ לָֽיְלָה׃
וַיֹּ֨אמֶר יְהוָ֜ה אֵלָ֗יו זֹ֤את הָאָ֙רֶץ֙ אֲשֶׁ֣ר נִ֠שְׁבַּעְתִּי לְאַבְרָהָ֨ם לְיִצְחָ֤ק וּֽלְיַעֲקֹב֙ לֵאמֹ֔ר לְזַרְעֲךָ֖ אֶתְּנֶ֑נָּה הֶרְאִיתִ֣יךָ בְעֵינֶ֔יךָ וְשָׁ֖מָּה לֹ֥א תַעֲבֹֽר׃
וְתַ֙חַת֙ הָרָקִ֔יעַ כַּנְפֵיהֶ֣ם יְשָׁר֔וֹת אִשָּׁ֖ה אֶל־ אֲחוֹתָ֑הּ לְאִ֗ישׁ שְׁתַּ֤יִם מְכַסּוֹת֙ לָהֵ֔נָּה וּלְאִ֗ישׁ שְׁתַּ֤יִם מְכַסּוֹת֙ לָהֵ֔נָּה אֵ֖ת גְּוִיֹּתֵיהֶֽם׃
וַיֹּ֨אמֶר דָּוִ֤ד אֶל־ אֲבִישַׁי֙ וְאֶל־ כָּל־ עֲבָדָ֔יו הִנֵּ֥ה בְנִ֛י אֲשֶׁר־ יָצָ֥א מִמֵּעַ֖י מְבַקֵּ֣שׁ אֶת־ נַפְשִׁ֑י וְאַ֨ף כִּֽי־ עַתָּ֜ה בֶּן־ הַיְמִינִ֗י הַנִּ֤חוּ לוֹ֙ וִֽיקַלֵּ֔ל כִּ֥י אָֽמַר־ ל֖וֹ יְהוָֽה׃
וַיְבַקֵּ֥שׁ שְׁלֹמֹ֖ה לְהָמִ֣ית אֶת־ יָרָבְעָ֑ם וַיָּ֣קָם יָרָבְעָ֗ם וַיִּבְרַ֤ח מִצְרַ֙יִם֙ אֶל־ שִׁישַׁ֣ק מֶֽלֶךְ־ מִצְרַ֔יִם וַיְהִ֥י בְמִצְרַ֖יִם עַד־ מ֥וֹת שְׁלֹמֹֽה׃
הִשָּׁ֣מֶר לְךָ֗ פֶּן־ תִּנָּקֵשׁ֙ אַחֲרֵיהֶ֔ם אַחֲרֵ֖י הִשָּׁמְדָ֣ם מִפָּנֶ֑יךָ וּפֶן־ תִּדְרֹ֨שׁ לֵֽאלֹהֵיהֶ֜ם לֵאמֹ֗ר אֵיכָ֨ה יַעַבְד֜וּ הַגּוֹיִ֤ם הָאֵ֙לֶּה֙ אֶת־ אֱלֹ֣הֵיהֶ֔ם וְאֶעֱשֶׂה־ כֵּ֖ן גַּם־ אָֽנִי׃
וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־ לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַֽר ׀ לו לֹא֙ כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־ לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃
וַיֹּ֣אמֶר אֶלְיָקִים֩ וְשֶׁבְנָ֨א וְיוֹאָ֜ח אֶל־ רַב שָׁקֵ֗ה דַּבֶּר־ נָ֤א אֶל־ עֲבָדֶ֙יךָ֙ אֲרָמִ֔ית כִּ֥י שֹׁמְעִ֖ים אֲנָ֑חְנוּ וְאַל־ תְּדַבֵּ֤ר אֵלֵ֙ינוּ֙ יְהוּדִ֔ית בְּאָזְנֵ֣י הָעָ֔ם אֲשֶׁ֖ר עַל־ הַחוֹמָֽה׃
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
श्रेयान् स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् । स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम्
καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις, διʼ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται·
δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
ὥστε θαρροῦντας ἡμᾶς λέγειν· Κύριος ἐμοὶ βοηθός, ⸀οὐ φοβηθήσομαι· τί ποιήσει μοι ἄνθρωπος;
Πρωΐας δὲ ἤδη ⸀γενομένης ⸀ἔστη Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.
ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῷ πάντα δυνατά.
διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ ⸂ἀνάγκῃ καὶ θλίψει⸃ ἡμῶν διὰ τῆς ὑμῶν πίστεως,
καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
καὶ ἐξῆλθον οἱ ⸀μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ وَكُفْرِهِمْ بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا