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- Torah / Hebrew Bible 2 Samuel 6:16
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Latin Classical Ordinal
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וְהָיָה֙ אֲר֣וֹן יְהוָ֔ה בָּ֖א עִ֣יר דָּוִ֑ד וּמִיכַ֨ל בַּת־ שָׁא֜וּל נִשְׁקְפָ֣ה ׀ בְּעַ֣ד הַחַלּ֗וֹן וַתֵּ֨רֶא אֶת־ הַמֶּ֤לֶךְ דָּוִד֙ מְפַזֵּ֤ז וּמְכַרְכֵּר֙ לִפְנֵ֣י יְהוָ֔ה וַתִּ֥בֶז ל֖וֹ בְּלִבָּֽהּ׃
וַ֠יֹּאמֶר חִלְקִיָּ֜הוּ הַכֹּהֵ֤ן הַגָּדוֹל֙ עַל־ שָׁפָ֣ן הַסֹּפֵ֔ר סֵ֧פֶר הַתּוֹרָ֛ה מָצָ֖אתִי בְּבֵ֣ית יְהוָ֑ה וַיִּתֵּ֨ן חִלְקִיָּ֧ה אֶת־ הַסֵּ֛פֶר אֶל־ שָׁפָ֖ן וַיִּקְרָאֵֽהוּ׃
וַיִּפְנ֣וּ אַנְשֵׁי֩ הָעַ֨י אַחֲרֵיהֶ֜ם וַיִּרְא֗וּ וְהִנֵּ֨ה עָלָ֜ה עֲשַׁ֤ן הָעִיר֙ הַשָּׁמַ֔יְמָה וְלֹא־ הָיָ֨ה בָהֶ֥ם יָדַ֛יִם לָנ֖וּס הֵ֣נָּה וָהֵ֑נָּה וְהָעָם֙ הַנָּ֣ס הַמִּדְבָּ֔ר נֶהְפַּ֖ךְ אֶל־ הָרוֹדֵֽף׃
וְאַנְשֵׁ֨י תָמִ֤יד יַבְדִּ֙ילוּ֙ עֹבְרִ֣ים בָּאָ֔רֶץ מְקַבְּרִ֣ים אֶת־ הָעֹבְרִ֗ים אֶת־ הַנּוֹתָרִ֛ים עַל־ פְּנֵ֥י הָאָ֖רֶץ לְטַֽהֲרָ֑הּ מִקְצֵ֥ה שִׁבְעָֽה־ חֳדָשִׁ֖ים יַחְקֹֽרוּ׃
וַיְהִי֩ כִרְאוֹת֨וֹ אוֹתָ֜הּ וַיִּקְרַ֣ע אֶת־ בְּגָדָ֗יו וַיֹּ֙אמֶר֙ אֲהָ֤הּ בִּתִּי֙ הַכְרֵ֣עַ הִכְרַעְתִּ֔נִי וְאַ֖תְּ הָיִ֣יתְ בְּעֹֽכְרָ֑י וְאָנֹכִ֗י פָּצִ֤יתִי־ פִי֙ אֶל־ יְהוָ֔ה וְלֹ֥א אוּכַ֖ל לָשֽׁוּב׃
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι·
ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ ⸂μοι διακονῇ⸃ ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου,
βλέπετε οὖν πῶς ἀκούετε· ὃς ⸂ἂν γὰρ⸃ ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ⸀ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.
δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
Τότε ⸀ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν·
Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε· ⸀τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.
وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَى رَبِّهِمْ مَرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوا يَعْمَلُونَ
أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي
لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُحَصَّنَةٍ أَوْ مِنْ وَرَاءِ جُدُرٍ بَأْسُهُمْ بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّى ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ